Paul's shocking juxtaposition of Christ as Passover sacrifice with church discipline creates the New Testament's most explicit connection between sacrificial purity and congregational holiness.
1It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the Gentiles, that one has his father’s wife.
2You are arrogant, and didn’t mourn instead, that he who had done this deed might be removed from among you.
3For I most certainly, as being absent in body but present in spirit, have already, as though I were present, judged him who has done this thing.
4In the name of our Lord Jesus Christ, when you are gathered together with my spirit with the power of our Lord Jesus Christ,
5you are to deliver such a one to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
6Your boasting is not good. Don’t you know that a little yeast leavens the whole lump?
7Purge out the old yeast, that you may be a new lump, even as you are unleavened. For indeed Christ, our Passover, has been sacrificed in our place.
8Therefore let’s keep the feast, not with old yeast, neither with the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth.
9I wrote to you in my letter to have no company with sexual sinners;
10yet not at all meaning with the sexual sinners of this world, or with the covetous and extortionists, or with idolaters, for then you would have to leave the world.
11But as it is, I wrote to you not to associate with anyone who is called a brother who is a sexual sinner, or covetous, or an idolater, or a slanderer, or a drunkard, or an extortionist. Don’t even eat with such a person.
12For what do I have to do with also judging those who are outside? Don’t you judge those who are within?
13But those who are outside, God judges. “Put away the wicked man from among yourselves.”
Paul addresses a shocking case of sexual immorality within the Corinthian church, where a man is living with his father's wife, and condemns the congregation's failure to discipline him. He instructs them to remove the offender from their fellowship, using the metaphor of leaven to explain how unchecked sin corrupts the entire community. Paul clarifies that while Christians must interact with sinners in the world, they should not tolerate persistent immoral behavior among church members.
Context
This chapter continues Paul's correction of problems in Corinth following his discussion of divisions in chapters 1-4, and precedes his teaching on lawsuits and sexual ethics in chapter 6.
Key Themes
Outline
Paul condemns the Corinthian church for tolerating sexual immorality and commands them to expel the offender to maintain church purity. He uses the metaphor of leaven and references Christ as the Passover sacrifice to emphasize the need for moral purity within the church community.
person_contrast
Paul's shocking juxtaposition of Christ as Passover sacrifice with church discipline creates the New Testament's most explicit connection between sacrificial purity and congregational holiness.
Paul's shocking juxtaposition of Christ as Passover sacrifice with church discipline creates the New Testament's most explicit connection between sacrificial purity and congregational holiness.
Connected passages across Scripture
For this cause I write these things while absent, that I may not deal sharply when present, according to the authority w…
I have warned previously, and I warn again, as when I was present the second time, so now, being absent, I write to thos…
Let such a person consider this, that what we are in word by letters when we are absent, such are we also in deed when w…
For to this end the Good News was preached even to the dead, that they might be judged indeed as men in the flesh, but l…
If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness.
He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able t…
Unless the Lord had shortened the days, no flesh would have been saved; but for the sake of the chosen ones, whom he pic…
Unless those days had been shortened, no flesh would have been saved. But for the sake of the chosen ones, those days wi…
A little yeast grows through the whole lump.
He spoke another parable to them. “The Kingdom of Heaven is like yeast which a woman took and hid in three measures of m…
It is like yeast, which a woman took and hid in three measures of flour, until it was all leavened.”
On the first day of unleavened bread, when they sacrificed the Passover, his disciples asked him, “Where do you want us…
The day of unleavened bread came, on which the Passover must be sacrificed.
A little yeast grows through the whole lump.
Now the feast of unleavened bread, which is called the Passover, was approaching.
Now on the first day of unleavened bread, the disciples came to Jesus, saying to him, “Where do you want us to prepare f…
Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man (who is an idolater), has any…
Or don’t you know that the unrighteous will not inherit God’s Kingdom? Don’t be deceived. Neither the sexually immoral,…
nor thieves, nor covetous, nor drunkards, nor slanderers, nor extortionists, will inherit God’s Kingdom.
But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars…
Outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and prac…
nor thieves, nor covetous, nor drunkards, nor slanderers, nor extortionists, will inherit God’s Kingdom.
Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man (who is an idolater), has any…
Or don’t you know that the unrighteous will not inherit God’s Kingdom? Don’t be deceived. Neither the sexually immoral,…
Don’t be idolaters, as some of them were. As it is written, “The people sat down to eat and drink, and rose up to play.”
But sexual immorality, and all uncleanness or covetousness, let it not even be mentioned among you, as becomes saints;
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