Ahasuerus, who typically appears in contexts of divine authority and chosen-people deliverance, here uniquely enables persecution through his unwitting promotion of Haman.
1After these things King Ahasuerus promoted Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes who were with him.
2All the king’s servants who were in the king’s gate bowed down and paid homage to Haman, for the king had so commanded concerning him. But Mordecai didn’t bow down or pay him homage.
3Then the king’s servants who were in the king’s gate said to Mordecai, “Why do you disobey the king’s commandment?”
4Now it came to pass, when they spoke daily to him, and he didn’t listen to them, that they told Haman, to see whether Mordecai’s reason would stand; for he had told them that he was a Jew.
5When Haman saw that Mordecai didn’t bow down nor pay him homage, Haman was full of wrath.
6But he scorned the thought of laying hands on Mordecai alone, for they had made known to him Mordecai’s people. Therefore Haman sought to destroy all the Jews who were throughout the whole kingdom of Ahasuerus, even Mordecai’s people.
7In the first month, which is the month Nisan, in the twelfth year of King Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, and chose the twelfth month, which is the month Adar.
8Haman said to King Ahasuerus, “There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom, and their laws are different from other people’s. They don’t keep the king’s laws. Therefore it is not for the king’s profit to allow them to remain.
9If it pleases the king, let it be written that they be destroyed; and I will pay ten thousand talents of silver into the hands of those who are in charge of the king’s business, to bring it into the king’s treasuries.”
10The king took his ring from his hand, and gave it to Haman the son of Hammedatha the Agagite, the Jews’ enemy.
11The king said to Haman, “The silver is given to you, the people also, to do with them as it seems good to you.”
12Then the king’s scribes were called in on the first month, on the thirteenth day of the month; and all that Haman commanded was written to the king’s local governors, and to the governors who were over every province, and to the princes of every people, to every province according to its writing, and to every people in their language. It was written in the name of King Ahasuerus, and it was sealed with the king’s ring.
13Letters were sent by couriers into all the king’s provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even on the thirteenth day of the twelfth month, which is the month Adar, and to plunder their possessions.
14A copy of the letter, that the decree should be given out in every province, was published to all the peoples, that they should be ready against that day.
15The couriers went out in haste by the king’s commandment, and the decree was given out in the citadel of Susa. The king and Haman sat down to drink; but the city of Susa was perplexed.
King Ahasuerus promotes Haman to the highest position in his court, commanding all officials to bow before him. When Mordecai refuses to bow due to his Jewish faith, Haman becomes enraged and devises a genocidal plot against all Jews throughout the Persian Empire. Through manipulation and bribery, Haman convinces the king to issue an irrevocable decree calling for the complete annihilation of the Jewish people on a date determined by casting lots.
Context
This chapter introduces the central crisis following Esther's rise to queen, setting up the life-or-death situation that will require her intervention in subsequent chapters.
Key Themes
Outline
King Ahasuerus promotes Haman above all other officials, but Mordecai refuses to bow to him because he is a Jew. Haman becomes enraged and plots to destroy all Jews throughout the kingdom.
person_contrast
Ahasuerus, who typically appears in contexts of divine authority and chosen-people deliverance, here uniquely enables persecution through his unwitting promotion of Haman.
Haman casts lots to determine the date for destroying the Jews and convinces King Ahasuerus to issue a decree authorizing their complete annihilation. The edict is sent throughout all provinces of the Persian Empire.
person_contrast
Haman's casting of "pur" (lots) ironically mirrors the divine lot-casting used to determine God's will elsewhere in Scripture, yet here serves genocidal purposes.
Ahasuerus, who typically appears in contexts of divine authority and chosen-people deliverance, here uniquely enables persecution through his unwitting promotion of Haman.
Haman's casting of "pur" (lots) ironically mirrors the divine lot-casting used to determine God's will elsewhere in Scripture, yet here serves genocidal purposes.
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