Solomon's introduction uniquely pairs his royal authority with pedagogical language—"instruction," "discern," and "receive"—establishing him as Israel's first king-teacher rather than merely a wise ruler.
1The proverbs of Solomon, the son of David, king of Israel:
2to know wisdom and instruction; to discern the words of understanding;
3to receive instruction in wise dealing, in righteousness, justice, and equity;
4to give prudence to the simple, knowledge and discretion to the young man—
5that the wise man may hear, and increase in learning; that the man of understanding may attain to sound counsel;
6to understand a proverb and parables, the words and riddles of the wise.
7The fear of the LORD is the beginning of knowledge, but the foolish despise wisdom and instruction.
8My son, listen to your father’s instruction, and don’t forsake your mother’s teaching;
9for they will be a garland to grace your head, and chains around your neck.
10My son, if sinners entice you, don’t consent.
11If they say, “Come with us. Let’s lie in wait for blood. Let’s lurk secretly for the innocent without cause.
12Let’s swallow them up alive like Sheol, and whole, like those who go down into the pit.
13We’ll find all valuable wealth. We’ll fill our houses with plunder.
14You shall cast your lot among us. We’ll all have one purse”—
15my son, don’t walk on the path with them. Keep your foot from their path,
16for their feet run to evil. They hurry to shed blood.
17For the net is spread in vain in the sight of any bird;
18but these lay in wait for their own blood. They lurk secretly for their own lives.
19So are the ways of everyone who is greedy for gain. It takes away the life of its owners.
20Wisdom calls aloud in the street. She utters her voice in the public squares.
21She calls at the head of noisy places. At the entrance of the city gates, she utters her words:
22“How long, you simple ones, will you love simplicity? How long will mockers delight themselves in mockery, and fools hate knowledge?
23Turn at my reproof. Behold, I will pour out my spirit on you. I will make known my words to you.
24Because I have called, and you have refused; I have stretched out my hand, and no one has paid attention;
25but you have ignored all my counsel, and wanted none of my reproof;
26I also will laugh at your disaster. I will mock when calamity overtakes you,
27when calamity overtakes you like a storm, when your disaster comes on like a whirlwind, when distress and anguish come on you.
28Then they will call on me, but I will not answer. They will seek me diligently, but they will not find me,
29because they hated knowledge, and didn’t choose the fear of the LORD.
30They wanted none of my counsel. They despised all my reproof.
31Therefore they will eat of the fruit of their own way, and be filled with their own schemes.
32For the backsliding of the simple will kill them. The careless ease of fools will destroy them.
33But whoever listens to me will dwell securely, and will be at ease, without fear of harm.”
Proverbs 1 serves as the book's introduction, establishing wisdom's foundation in the fear of the LORD and outlining the collection's purpose to instruct both simple and wise. The chapter presents a father's warning against joining violent companions who pursue ill-gotten gain, emphasizing the importance of parental instruction. It concludes with wisdom personified as a woman calling publicly in the streets, warning that those who reject her counsel will face consequences, while those who listen will find security.
Context
This opening chapter establishes the theological and practical framework that will guide the specific wisdom sayings and instructions found throughout the remainder of Proverbs.
Key Themes
Outline
The opening of Proverbs establishes Solomon as author and declares the purpose of wisdom literature: to impart understanding, righteousness, and prudence, with the fear of the LORD as the foundation of all knowledge.
person_contrast
Solomon's introduction uniquely pairs his royal authority with pedagogical language—"instruction," "discern," and "receive"—establishing him as Israel's first king-teacher rather than merely a wise ruler.
A father instructs his son to heed parental teaching and resist the temptation to join violent criminals who seek easy wealth through bloodshed. Such greed ultimately destroys those who pursue it.
theme_rarity
The Hebrew word "ben" (son) appears seven times in these twelve verses, creating an intensive paternal appeal that mirrors the sevenfold repetition pattern found in wisdom literature's most urgent warnings.
Wisdom personified calls publicly to the simple and foolish, warning that those who reject her counsel will face disaster and find no help when calamity strikes. Only those who listen will dwell in security.
theme_rarity
Wisdom's public proclamation uniquely combines calls for repentance with warnings about divine fear, making this the sole biblical passage where these themes intersect so dramatically.
Solomon's introduction uniquely pairs his royal authority with pedagogical language—"instruction," "discern," and "receive"—establishing him as Israel's first king-teacher rather than merely a wise ruler.
The Hebrew word "ben" (son) appears seven times in these twelve verses, creating an intensive paternal appeal that mirrors the sevenfold repetition pattern found in wisdom literature's most urgent warnings.
Wisdom's public proclamation uniquely combines calls for repentance with warnings about divine fear, making this the sole biblical passage where these themes intersect so dramatically.
Connected passages across Scripture
Get wisdom. Get understanding. Don’t forget, and don’t deviate from the words of my mouth.
Buy the truth, and don’t sell it. Get wisdom, discipline, and understanding.
Keep therefore and do them; for this is your wisdom and your understanding in the sight of the peoples who shall hear al…
therefore, behold, I will proceed to do a marvelous work among this people, even a marvelous work and a wonder; and the…
The wise in heart shall be called prudent. Pleasantness of the lips promotes instruction.
Instruct a wise person, and he will be still wiser. Teach a righteous person, and he will increase in learning.
The heart of the wise instructs his mouth, and adds learning to his lips.
The heart of the discerning gets knowledge. The ear of the wise seeks knowledge.
therefore, behold, I will proceed to do a marvelous work among this people, even a marvelous work and a wonder; and the…
The fear of the LORD is the beginning of wisdom. All those who do his work have a good understanding. His praise endures…
The fear of the LORD teaches wisdom. Before honor is humility.
The fear of the LORD is the beginning of wisdom. The knowledge of the Holy One is understanding.
The LORD’s Spirit will rest on him: the spirit of wisdom and understanding, the spirit of counsel and might, the spirit…
There will be stability in your times, abundance of salvation, wisdom, and knowledge. The fear of the LORD is your treas…
But if the LORD makes a new thing, and the ground opens its mouth, and swallows them up with all that belong to them, an…
For Sheol can’t praise you. Death can’t celebrate you. Those who go down into the pit can’t hope for your truth.
Yet you shall be brought down to Sheol, to the depths of the pit.
I made the nations to shake at the sound of his fall, when I cast him down to Sheol with those who descend into the pit.…
When the mocker is punished, the simple gains wisdom. When the wise is instructed, he receives knowledge.
Flog a scoffer, and the simple will learn prudence; rebuke one who has understanding, and he will gain knowledge.
Don’t reprove a scoffer, lest he hate you. Reprove a wise person, and he will love you.
Whoever loves correction loves knowledge, but he who hates reproof is stupid.
Word-by-word original language
Places and events in this chapter