Scroll Scroll

Luke 18

The Parable of the Persistent Widow

1He also spoke a parable to them that they must always pray and not give up,

2saying, “There was a judge in a certain city who didn’t fear God and didn’t respect man.

3A widow was in that city, and she often came to him, saying, ‘Defend me from my adversary!’

4He wouldn’t for a while; but afterward he said to himself, ‘Though I neither fear God nor respect man,

5yet because this widow bothers me, I will defend her, or else she will wear me out by her continual coming.’”

6The Lord said, “Listen to what the unrighteous judge says.

7Won’t God avenge his chosen ones who are crying out to him day and night, and yet he exercises patience with them?

8I tell you that he will avenge them quickly. Nevertheless, when the Son of Man comes, will he find faith on the earth?”

The Parable of the Pharisee and the Tax Collector

9He also spoke this parable to certain people who were convinced of their own righteousness, and who despised all others:

10“Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector.

11The Pharisee stood and prayed by himself like this: ‘God, I thank you that I am not like the rest of men: extortionists, unrighteous, adulterers, or even like this tax collector.

12I fast twice a week. I give tithes of all that I get.’

13But the tax collector, standing far away, wouldn’t even lift up his eyes to heaven, but beat his chest, saying, ‘God, be merciful to me, a sinner!’

14I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.”

Jesus Blesses Little Children

15They were also bringing their babies to him, that he might touch them. But when the disciples saw it, they rebuked them.

16Jesus summoned them, saying, “Allow the little children to come to me, and don’t hinder them, for God’s Kingdom belongs to such as these.

17Most certainly, I tell you, whoever doesn’t receive God’s Kingdom like a little child, he will in no way enter into it.”

The Rich Ruler

18A certain ruler asked him, saying, “Good Teacher, what shall I do to inherit eternal life?”

19Jesus asked him, “Why do you call me good? No one is good, except one: God.

20You know the commandments: ‘Don’t commit adultery,’ ‘Don’t murder,’ ‘Don’t steal,’ ‘Don’t give false testimony,’ ‘Honor your father and your mother.’”

21He said, “I have observed all these things from my youth up.”

22When Jesus heard these things, he said to him, “You still lack one thing. Sell all that you have and distribute it to the poor. Then you will have treasure in heaven; then come, follow me.”

23But when he heard these things, he became very sad, for he was very rich.

24Jesus, seeing that he became very sad, said, “How hard it is for those who have riches to enter into God’s Kingdom!

25For it is easier for a camel to enter in through a needle’s eye than for a rich man to enter into God’s Kingdom.”

26Those who heard it said, “Then who can be saved?”

27But he said, “The things which are impossible with men are possible with God.”

28Peter said, “Look, we have left everything and followed you.”

29He said to them, “Most certainly I tell you, there is no one who has left house, or wife, or brothers, or parents, or children, for God’s Kingdom’s sake,

30who will not receive many times more in this time, and in the world to come, eternal life.”

The Third Passion Prediction

31He took the twelve aside and said to them, “Behold, we are going up to Jerusalem, and all the things that are written through the prophets concerning the Son of Man will be completed.

32For he will be delivered up to the Gentiles, will be mocked, treated shamefully, and spit on.

33They will scourge and kill him. On the third day, he will rise again.”

34They understood none of these things. This saying was hidden from them, and they didn’t understand the things that were said.

The Healing of a Blind Beggar near Jericho

35As he came near Jericho, a certain blind man sat by the road, begging.

36Hearing a multitude going by, he asked what this meant.

37They told him that Jesus of Nazareth was passing by.

38He cried out, “Jesus, you son of David, have mercy on me!”

39Those who led the way rebuked him, that he should be quiet; but he cried out all the more, “You son of David, have mercy on me!”

40Standing still, Jesus commanded him to be brought to him. When he had come near, he asked him,

41“What do you want me to do?” He said, “Lord, that I may see again.”

42Jesus said to him, “Receive your sight. Your faith has healed you.”

43Immediately he received his sight and followed him, glorifying God. All the people, when they saw it, praised God.

Luke 18 presents Jesus' teaching on prayer, humility, and the challenges of discipleship through parables and encounters. Two parables emphasize persistent prayer and humble repentance, while Jesus' interactions with children, a rich ruler, and a blind beggar illustrate the kingdom's values of childlike faith, sacrificial commitment, and dependence on God's mercy. The chapter culminates with Jesus' third prediction of his death and resurrection, followed by a powerful healing that demonstrates his messianic authority.

Context

This chapter continues Jesus' journey toward Jerusalem that began in chapter 9, building themes of discipleship and kingdom values before his final entry into the holy city.

Key Themes

Outline

  • 1-8
    The Parable of the Persistent Widow Jesus teaches about persistent prayer through a story of a widow who wears down an unjust judge.
  • 9-14
    The Parable of the Pharisee and Tax Collector A parable contrasting self-righteous pride with humble repentance in prayer.
  • 15-17
    Jesus Blesses Little Children Jesus welcomes children and teaches that childlike humility is essential for entering God's kingdom.
  • 18-30
    The Rich Ruler's Question A wealthy ruler's inquiry about eternal life reveals the difficulty of choosing discipleship over material security.
  • 31-34
    Third Prediction of Death and Resurrection Jesus again foretells his suffering, death, and resurrection, though the disciples don't understand.
  • 35-43
    Healing of the Blind Beggar Jesus heals a persistent blind man near Jericho, demonstrating mercy and the power of faith.

The Parable of the Persistent Widow

18:1–18:8
parable parable-telling hopeful

Jesus tells a parable about a persistent widow and an unjust judge to teach about the necessity of persistent prayer. He emphasizes that God will answer the prayers of his chosen ones.

person_contrast

Jesus uniquely positions himself as both the unjust judge's opposite and the widow's advocate, inverting his typical role from authority figure to champion of the powerless.

The Parable of the Pharisee and the Tax Collector

18:9–18:14
parable parable-telling contemplative

Jesus contrasts a proud Pharisee with a humble tax collector in prayer to teach that humility before God leads to justification. Those who exalt themselves will be humbled, while the humble will be exalted.

person_contrast

Jesus reverses social expectations by making the despised tax collector's prayer—just seven words in Greek—the model for divine justification over the Pharisee's lengthy self-congratulation.

Jesus Blesses Little Children

18:15–18:17
narrative instruction tender

Jesus welcomes little children and teaches that receiving God's Kingdom requires childlike humility and trust. He rebukes his disciples for trying to prevent children from coming to him.

person_contrast

While Jesus typically exercises divine authority through teaching and judgment, here he demonstrates kingdom power through blessing and receiving—making children the unexpected gatekeepers to God's realm.

The Rich Ruler

18:18–18:30
gospel dialogue solemn

A rich ruler asks Jesus about eternal life but walks away sad when told to sell his possessions. Jesus teaches about the difficulty of the wealthy entering God's kingdom and promises rewards for those who sacrifice for the kingdom.

person_contrast

Jesus uniquely reframes eternal life not as a reward for moral compliance but as requiring the radical divestment of wealth, inverting typical religious expectations about righteousness and prosperity.

The Third Passion Prediction

18:31–18:34
gospel speech solemn

Jesus predicts his passion for the third time, telling the twelve disciples that he will be delivered to the Gentiles, killed, and rise again. The disciples do not understand his words.

person_contrast

Jesus's detailed enumeration of six specific sufferings—delivery, mocking, shameful treatment, spitting, scourging, and killing—contrasts starkly with his typical proclamations of divine authority and kingdom power throughout Luke's Gospel.

The Healing of a Blind Beggar near Jericho

18:35–18:43
gospel narration triumphant

Jesus heals a blind beggar near Jericho who persistently calls out for mercy. The man's faith results in his sight being restored, and he follows Jesus while glorifying God.

person_contrast

The blind beggar's threefold cry "Jesus, Son of David, have mercy" uniquely combines messianic recognition with desperate petition, making this Luke's only healing where the recipient identifies Jesus' royal lineage before receiving sight.

Insights

Insight Character Study

Jesus uniquely positions himself as both the unjust judge's opposite and the widow's advocate, inverting his typical role from authority figure to champion of the powerless.

Insight Character Study

Jesus reverses social expectations by making the despised tax collector's prayer—just seven words in Greek—the model for divine justification over the Pharisee's lengthy self-congratulation.

Insight Character Study

While Jesus typically exercises divine authority through teaching and judgment, here he demonstrates kingdom power through blessing and receiving—making children the unexpected gatekeepers to God's realm.

Insight Character Study

Jesus uniquely reframes eternal life not as a reward for moral compliance but as requiring the radical divestment of wealth, inverting typical religious expectations about righteousness and prosperity.

Insight Character Study

Jesus's detailed enumeration of six specific sufferings—delivery, mocking, shameful treatment, spitting, scourging, and killing—contrasts starkly with his typical proclamations of divine authority and kingdom power throughout Luke's Gospel.

Insight Character Study

The blind beggar's threefold cry "Jesus, Son of David, have mercy" uniquely combines messianic recognition with desperate petition, making this Luke's only healing where the recipient identifies Jesus' royal lineage before receiving sight.

Cross-References

Connected passages across Scripture

Interlinear

Word-by-word original language

v. 1
v. 2
v. 3
v. 4
v. 5
v. 6
v. 7
v. 8
v. 9
v. 10
v. 11
v. 12
v. 13
v. 14
v. 15
v. 16
v. 17
v. 18
v. 19
v. 20
v. 21
v. 22
v. 23
v. 24
v. 25
v. 26
v. 27
v. 28
v. 29
v. 30
v. 31
v. 32
v. 33
v. 34
v. 35
v. 36
v. 37
v. 38
v. 39
v. 40
v. 41
v. 42
v. 43

Historical Context

Places and events in this chapter

Loading map...

Timeline

Crucifixion

~30 AD

Jesus' death by crucifixion on Golgotha, bearing the sins of humanity as the ultimate sacrifice. This central Christian event provides atonement and reconciliation between God and mankind.

Jesus predicts his death at Gentile hands as part of his third passion prediction.

The Third Passion Prediction

Resurrection

~30 AD

Jesus' victory over death through his bodily resurrection on the third day after crucifixion. This cornerstone event validates Jesus' divinity and provides hope of eternal life for believers.

Jesus foretells his resurrection on the third day in his final passion prediction.

The Third Passion Prediction