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Acts 17

In Thessalonica and Berea

1Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.

2Paul, as was his custom, went in to them; and for three Sabbath days reasoned with them from the Scriptures,

3explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”

4Some of them were persuaded and joined Paul and Silas: of the devout Greeks a great multitude, and not a few of the chief women.

5But the unpersuaded Jews took along some wicked men from the marketplace and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.

6When they didn’t find them, they dragged Jason and certain brothers before the rulers of the city, crying, “These who have turned the world upside down have come here also,

7whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!”

8The multitude and the rulers of the city were troubled when they heard these things.

9When they had taken security from Jason and the rest, they let them go.

10The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.

11Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the Scriptures daily to see whether these things were so.

12Many of them therefore believed; also of the prominent Greek women, and not a few men.

13But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes.

14Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there.

15But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed.

In Athens

16Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols.

17So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.

18Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, “What does this babbler want to say?” Others said, “He seems to be advocating foreign deities,” because he preached Jesus and the resurrection.

19They took hold of him and brought him to the Areopagus, saying, “May we know what this new teaching is, which you are speaking about?

20For you bring certain strange things to our ears. We want to know therefore what these things mean.”

21Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.

22Paul stood in the middle of the Areopagus and said, “You men of Athens, I perceive that you are very religious in all things.

23For as I passed along and observed the objects of your worship, I also found an altar with this inscription: ‘TO AN UNKNOWN GOD.’ What therefore you worship in ignorance, I announce to you.

24The God who made the world and all things in it, he, being Lord of heaven and earth, doesn’t dwell in temples made with hands.

25He isn’t served by men’s hands, as though he needed anything, seeing he himself gives to all life and breath and all things.

26He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons and the boundaries of their dwellings,

27that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us.

28‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’

29Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man.

30The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent,

31because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead.”

32Now when they heard of the resurrection of the dead, some mocked; but others said, “We want to hear you again concerning this.”

33Thus Paul went out from among them.

34But certain men joined with him and believed, including Dionysius the Areopagite, and a woman named Damaris, and others with them.

Paul's missionary journey continues through three major cities, each presenting distinct challenges and opportunities. In Thessalonica and Berea, he encounters both receptive audiences and violent opposition from jealous Jewish leaders, with the Bereans notably distinguished for their careful examination of Scripture. His arrival in Athens marks a significant shift as he engages Greek philosophers and intellectuals, delivering his famous Areopagus address that bridges biblical truth with pagan philosophy.

Context

This chapter continues Paul's second missionary journey from Chapter 16, showing the gospel's advance into major Greek cities before his eventual arrival in Corinth in Chapter 18.

Key Themes

Outline

  • 1-4
    Ministry in Thessalonica Paul preaches in the synagogue for three Sabbaths, persuading many Jews and Greeks through scriptural reasoning.
  • 5-9
    Opposition and Uproar Jealous Jews incite a riot, accusing Paul and his hosts of sedition against Caesar by proclaiming Jesus as king.
  • 10-12
    Reception in Berea The Bereans receive Paul's message eagerly, daily examining the Scriptures to verify his teachings.
  • 13-15
    Persecution Follows Thessalonian Jews pursue Paul to Berea, forcing him to flee while Silas and Timothy remain behind.
  • 16-21
    Paul in Athens Provoked by the city's idolatry, Paul engages philosophers in the marketplace and is brought before the Areopagus.
  • 22-34
    The Areopagus Address Paul delivers a masterful speech connecting Greek philosophy to biblical truth, resulting in mixed responses.

In Thessalonica and Berea

17:1–17:15
narrative narration urgent

Paul preaches in Thessalonica about Christ's suffering and resurrection, facing persecution but also gaining converts. The Bereans receive the message more readily, examining the Scriptures daily.

person_contrast

Paul's systematic three-Sabbath exposition in Thessalonica contrasts sharply with his typical brief, persecution-driven departures, suggesting Luke emphasizes sustained scriptural reasoning over miraculous signs.

In Athens

17:16–17:34
narrative speech contemplative

Paul addresses the Athenians at the Areopagus, proclaiming the unknown God as the Creator of all things. He challenges their idolatry and speaks of God's sovereignty over all nations and creation.

person_contrast

Paul's Areopagus speech uniquely combines creation theology with resurrection proclamation, making this the only passage where he argues from natural revelation before declaring Christ's victory over death.

Insights

Insight Character Study

Paul's systematic three-Sabbath exposition in Thessalonica contrasts sharply with his typical brief, persecution-driven departures, suggesting Luke emphasizes sustained scriptural reasoning over miraculous signs.

Insight Character Study

Paul's Areopagus speech uniquely combines creation theology with resurrection proclamation, making this the only passage where he argues from natural revelation before declaring Christ's victory over death.

Cross-References

Connected passages across Scripture

Interlinear

Word-by-word original language

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Historical Context

Places and events in this chapter

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Timeline

Crucifixion

~30 AD

Jesus' death by crucifixion on Golgotha, bearing the sins of humanity as the ultimate sacrifice. This central Christian event provides atonement and reconciliation between God and mankind.

Paul explains Christ's necessary suffering through crucifixion as fulfillment of Scripture to the Thessalonians.

In Thessalonica and Berea

Resurrection

~30 AD

Jesus' victory over death through his bodily resurrection on the third day after crucifixion. This cornerstone event validates Jesus' divinity and provides hope of eternal life for believers.

The resurrection proves Jesus is the Messiah and validates Paul's message to both cities.

In Thessalonica and Berea

Resurrection

~30 AD

Jesus' victory over death through his bodily resurrection on the third day after crucifixion. This cornerstone event validates Jesus' divinity and provides hope of eternal life for believers.

Paul proclaims Jesus' resurrection as God's proof of coming judgment to the Athenians.

In Athens