Jesus employs rabbinic counter-questioning technique, linking his temple authority directly to John's baptismal authority—a strategic move that forces his opponents into theological checkmate.
1On one of those days, as he was teaching the people in the temple and preaching the Good News, the priests and scribes came to him with the elders.
2They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?”
3He answered them, “I also will ask you one question. Tell me:
4the baptism of John, was it from heaven, or from men?”
5They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why didn’t you believe him?’
6But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.”
7They answered that they didn’t know where it was from.
8Jesus said to them, “Neither will I tell you by what authority I do these things.”
9He began to tell the people this parable: “A man planted a vineyard and rented it out to some farmers, and went into another country for a long time.
10At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him and sent him away empty.
11He sent yet another servant, and they also beat him and treated him shamefully, and sent him away empty.
12He sent yet a third, and they also wounded him and threw him out.
13The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’
14“But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’
15Then they threw him out of the vineyard and killed him. What therefore will the lord of the vineyard do to them?
16He will come and destroy these farmers, and will give the vineyard to others.” When they heard that, they said, “May that never be!”
17But he looked at them and said, “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’?
18Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”
19The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he had spoken this parable against them.
20They watched him and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.
21They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God.
22Is it lawful for us to pay taxes to Caesar, or not?”
23But he perceived their craftiness, and said to them, “Why do you test me?
24Show me a denarius. Whose image and inscription are on it?” They answered, “Caesar’s.”
25He said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”
26They weren’t able to trap him in his words before the people. They marveled at his answer and were silent.
27Some of the Sadducees came to him, those who deny that there is a resurrection.
28They asked him, “Teacher, Moses wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife and raise up children for his brother.
29There were therefore seven brothers. The first took a wife, and died childless.
30The second took her as wife, and he died childless.
31The third took her, and likewise the seven all left no children, and died.
32Afterward the woman also died.
33Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.”
34Jesus said to them, “The children of this age marry and are given in marriage.
35But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage.
36For they can’t die any more, for they are like the angels and are children of God, being children of the resurrection.
37But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’
38Now he is not the God of the dead, but of the living, for all are alive to him.”
39Some of the scribes answered, “Teacher, you speak well.”
40They didn’t dare to ask him any more questions.
41He said to them, “Why do they say that the Christ is David’s son?
42David himself says in the book of Psalms, ‘The Lord said to my Lord, “Sit at my right hand,
43until I make your enemies the footstool of your feet.”’
44“David therefore calls him Lord, so how is he his son?”
45In the hearing of all the people, he said to his disciples,
46“Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;
47who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
In Luke 20, Jesus faces a series of confrontational questions from religious leaders attempting to trap him or undermine his authority. Through masterful responses involving counter-questions and parables, Jesus not only evades their traps but exposes their motives and teaches profound truths about divine authority, earthly obligations, and eternal realities. The chapter culminates with Jesus turning the tables by questioning them about the Messiah's identity, while warning against the scribes' hypocrisy and pride.
Context
This chapter follows Jesus' triumphal entry and temple cleansing, intensifying the conflict with religious authorities that will lead to his crucifixion in the following chapters.
Key Themes
Outline
Religious leaders question Jesus' authority, but he responds with a counter-question about John the Baptist's authority. When they refuse to answer, Jesus likewise refuses to reveal the source of his authority.
person_contrast
Jesus employs rabbinic counter-questioning technique, linking his temple authority directly to John's baptismal authority—a strategic move that forces his opponents into theological checkmate.
Jesus tells a parable about wicked tenants who kill the vineyard owner's son, representing Israel's rejection of God's messengers and ultimately his Son. The religious leaders recognize the parable is directed against them.
person_contrast
Jesus uniquely positions himself as both the rejected cornerstone and the stone that crushes, merging victim and judge roles within a single parable.
Religious leaders attempt to trap Jesus with a question about paying taxes to Caesar, but Jesus wisely responds that one should give to Caesar what is Caesar's and to God what is God's.
person_contrast
Jesus's brilliant "render unto Caesar" response transforms a political trap into theological teaching, demonstrating how divine wisdom can simultaneously honor earthly authority while preserving ultimate allegiance to God.
Sadducees question Jesus about resurrection using a hypothetical scenario of seven brothers, and Jesus explains that in the resurrection people will be like angels and that God is the God of the living.
person_contrast
Jesus transforms the Sadducees' trap about levirate marriage into profound theology, declaring that resurrection life transcends earthly categories since the resurrected "neither marry nor are given in marriage.
Jesus poses a question about how the Christ can be David's son when David himself calls him Lord in the Psalms.
person_contrast
Jesus transforms from defendant to interrogator, wielding Psalm 110:1 to expose the inadequacy of purely genealogical messianic categories through David's own words.
Jesus warns his disciples about the scribes who seek honor and recognition while exploiting widows, declaring they will receive greater condemnation.
person_contrast
Jesus uniquely targets religious leaders' pride and exploitation in this passage, contrasting sharply with his typical focus on kingdom proclamation and divine authority.
Jesus employs rabbinic counter-questioning technique, linking his temple authority directly to John's baptismal authority—a strategic move that forces his opponents into theological checkmate.
Jesus uniquely positions himself as both the rejected cornerstone and the stone that crushes, merging victim and judge roles within a single parable.
Jesus's brilliant "render unto Caesar" response transforms a political trap into theological teaching, demonstrating how divine wisdom can simultaneously honor earthly authority while preserving ultimate allegiance to God.
Jesus transforms the Sadducees' trap about levirate marriage into profound theology, declaring that resurrection life transcends earthly categories since the resurrected "neither marry nor are given in marriage.
Jesus transforms from defendant to interrogator, wielding Psalm 110:1 to expose the inadequacy of purely genealogical messianic categories through David's own words.
Jesus uniquely targets religious leaders' pride and exploitation in this passage, contrasting sharply with his typical focus on kingdom proclamation and divine authority.
Connected passages across Scripture
He was teaching daily in the temple, but the chief priests, the scribes, and the leading men among the people sought to…
They stirred up the people, the elders, and the scribes, and came against him and seized him, then brought him in to the…
When he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and sai…
Every day, in the temple and at home, they never stopped teaching and preaching Jesus, the Christ.
He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, an…
When once the master of the house has risen up and has shut the door, and you begin to stand outside and to knock at the…
Jesus answered them, “Even if I testify about myself, my testimony is true, for I know where I came from, and where I am…
The man answered them, “How amazing! You don’t know where he comes from, yet he opened my eyes.
He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, b…
“Hear another parable. There was a man who was a master of a household who planted a vineyard, set a hedge about it, dug…
They told him, “He will miserably destroy those miserable men, and will lease out the vineyard to other farmers who will…
He spoke this parable. “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found…
What soldier ever serves at his own expense? Who plants a vineyard, and doesn’t eat of its fruit? Or who feeds a flock,…
When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.
When the season for the fruit came near, he sent his servants to the farmers to receive his fruit.
They told him, “He will miserably destroy those miserable men, and will lease out the vineyard to other farmers who will…
They took him, beat him, and sent him away empty.
The farmers took his servants, beat one, killed another, and stoned another.
What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to oth…
They told him, “He will miserably destroy those miserable men, and will lease out the vineyard to other farmers who will…
“Hear another parable. There was a man who was a master of a household who planted a vineyard, set a hedge about it, dug…
Haven’t you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner.
Jesus said to them, “Did you never read in the Scriptures, ‘The stone which the builders rejected was made the head of t…
For you who believe therefore is the honor, but for those who are disobedient, “The stone which the builders rejected ha…
He is ‘the stone which was regarded as worthless by you, the builders, which has become the head of the corner.’
The chief priests and the scribes sought how they might put him to death, for they feared the people.
They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come.
The chief priests and the scribes heard it, and sought how they might destroy him. For they feared him, because all the…
They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They…
He was teaching daily in the temple, but the chief priests, the scribes, and the leading men among the people sought to…
“But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before…
Remind them to be in subjection to rulers and to authorities, to be obedient, to be ready for every good work,
even as those who from the beginning were eyewitnesses and servants of the word delivered them to us,
They sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are honest, and teach the…
When they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t par…
As he was going out into the way, one ran to him, knelt before him, and asked him, “Good Teacher, what shall I do that I…
Let not many of you be teachers, my brothers, knowing that we will receive heavier judgment.
Tell us therefore, what do you think? Is it lawful to pay taxes to Caesar, or not?”
When they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t par…
They began to accuse him, saying, “We found this man perverting the nation, forbidding paying taxes to Caesar, and sayin…
On that day Sadducees (those who say that there is no resurrection) came to him. They asked him,
The Pharisees and Sadducees came, and testing him, asked him to show them a sign from heaven.
Some Sadducees, who say that there is no resurrection, came to him. They asked him, saying,
For the Sadducees say that there is no resurrection, nor angel, nor spirit; but the Pharisees confess all of these.
“Teacher, Moses wrote to us, ‘If a man’s brother dies and leaves a wife behind him, and leaves no children, that his bro…
saying, “Teacher, Moses said, ‘If a man dies, having no children, his brother shall marry his wife and raise up offsprin…
There were seven brothers. The first took a wife, and dying left no offspring.
and the seven took her and left no children. Last of all the woman also died.
The second took her, and died, leaving no children behind him. The third likewise;
There were seven brothers. The first took a wife, and dying left no offspring.
Now there were with us seven brothers. The first married and died, and having no offspring left his wife to his brother.
“Teacher, Moses wrote to us, ‘If a man’s brother dies and leaves a wife behind him, and leaves no children, that his bro…
and the seven took her and left no children. Last of all the woman also died.
saying, “Teacher, Moses said, ‘If a man dies, having no children, his brother shall marry his wife and raise up offsprin…
The second took her, and died, leaving no children behind him. The third likewise;
“Teacher, Moses wrote to us, ‘If a man’s brother dies and leaves a wife behind him, and leaves no children, that his bro…
There were seven brothers. The first took a wife, and dying left no offspring.
For in the resurrection they neither marry nor are given in marriage, but are like God’s angels in heaven.
Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain…
For when they will rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.
But about the dead, that they are raised, haven’t you read in the book of Moses about the Bush, how God spoke to him, sa…
‘I am the God of your fathers: the God of Abraham, the God of Isaac, and the God of Jacob.’ Moses trembled and dared not…
‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? God is not the God of the dead, but of the living…
There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in God’s Kingdom, a…
Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.
The scribe said to him, “Truly, teacher, you have said well that he is one, and there is none other but he;
One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Whi…
Then certain of the scribes and Pharisees answered, “Teacher, we want to see a sign from you.”
until I make your enemies a footstool for your feet.”’
But which of the angels has he told at any time, “Sit at my right hand, until I make your enemies the footstool of your…
from that time waiting until his enemies are made the footstool of his feet.
‘The Lord said to my Lord, sit on my right hand, until I make your enemies a footstool for your feet’?
For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies t…
“If then David calls him Lord, how is he his son?”
He said to them, “How then does David in the Spirit call him Lord, saying,
Jesus responded, as he taught in the temple, “How is it that the scribes say that the Christ is the son of David?
He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David,
In his teaching he said to them, “Beware of the scribes, who like to walk in long robes, and to get greetings in the mar…
and love the place of honor at feasts, the best seats in the synagogues,
and to get the best seats in the synagogues and the best places at feasts,
Woe to you Pharisees! For you love the best seats in the synagogues and the greetings in the marketplaces.
the salutations in the marketplaces, and to be called ‘Rabbi, Rabbi’ by men.
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