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Luke 20

The Question about Jesus' Authority

1On one of those days, as he was teaching the people in the temple and preaching the Good News, the priests and scribes came to him with the elders.

2They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?”

3He answered them, “I also will ask you one question. Tell me:

4the baptism of John, was it from heaven, or from men?”

5They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why didn’t you believe him?’

6But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.”

7They answered that they didn’t know where it was from.

8Jesus said to them, “Neither will I tell you by what authority I do these things.”

The Parable of the Wicked Tenants

9He began to tell the people this parable: “A man planted a vineyard and rented it out to some farmers, and went into another country for a long time.

10At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him and sent him away empty.

11He sent yet another servant, and they also beat him and treated him shamefully, and sent him away empty.

12He sent yet a third, and they also wounded him and threw him out.

13The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’

14“But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’

15Then they threw him out of the vineyard and killed him. What therefore will the lord of the vineyard do to them?

16He will come and destroy these farmers, and will give the vineyard to others.” When they heard that, they said, “May that never be!”

17But he looked at them and said, “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’?

18Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”

19The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he had spoken this parable against them.

The Question about Paying Taxes

20They watched him and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.

21They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God.

22Is it lawful for us to pay taxes to Caesar, or not?”

23But he perceived their craftiness, and said to them, “Why do you test me?

24Show me a denarius. Whose image and inscription are on it?” They answered, “Caesar’s.”

25He said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”

26They weren’t able to trap him in his words before the people. They marveled at his answer and were silent.

The Question about the Resurrection

27Some of the Sadducees came to him, those who deny that there is a resurrection.

28They asked him, “Teacher, Moses wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife and raise up children for his brother.

29There were therefore seven brothers. The first took a wife, and died childless.

30The second took her as wife, and he died childless.

31The third took her, and likewise the seven all left no children, and died.

32Afterward the woman also died.

33Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.”

34Jesus said to them, “The children of this age marry and are given in marriage.

35But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage.

36For they can’t die any more, for they are like the angels and are children of God, being children of the resurrection.

37But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’

38Now he is not the God of the dead, but of the living, for all are alive to him.”

39Some of the scribes answered, “Teacher, you speak well.”

40They didn’t dare to ask him any more questions.

The Question about David's Son

41He said to them, “Why do they say that the Christ is David’s son?

42David himself says in the book of Psalms, ‘The Lord said to my Lord, “Sit at my right hand,

43until I make your enemies the footstool of your feet.”’

44“David therefore calls him Lord, so how is he his son?”

Jesus Denounces the Scribes

45In the hearing of all the people, he said to his disciples,

46“Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;

47who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”

In Luke 20, Jesus faces a series of confrontational questions from religious leaders attempting to trap him or undermine his authority. Through masterful responses involving counter-questions and parables, Jesus not only evades their traps but exposes their motives and teaches profound truths about divine authority, earthly obligations, and eternal realities. The chapter culminates with Jesus turning the tables by questioning them about the Messiah's identity, while warning against the scribes' hypocrisy and pride.

Context

This chapter follows Jesus' triumphal entry and temple cleansing, intensifying the conflict with religious authorities that will lead to his crucifixion in the following chapters.

Key Themes

Outline

  • 1-8
    The Question about Jesus' Authority Religious leaders challenge Jesus' authority, but he counters by asking about John the Baptist's authority, exposing their fear of the people.
  • 9-19
    The Parable of the Wicked Tenants Jesus tells a parable about rebellious tenants who kill the owner's son, clearly depicting Israel's rejection of God's messengers and himself.
  • 20-26
    The Question about Paying Taxes Spies attempt to trap Jesus with a question about Roman taxes, but he wisely responds about giving to Caesar and God what belongs to each.
  • 27-40
    The Question about the Resurrection Sadducees challenge Jesus about resurrection with a hypothetical scenario, leading to his teaching about eternal life and the nature of resurrection.
  • 41-44
    The Question about David's Son Jesus poses his own question about how the Messiah can be both David's son and Lord, challenging their understanding.
  • 45-47
    Jesus Denounces the Scribes Jesus warns his disciples and the people about the scribes' pride, hypocrisy, and exploitation of widows.

The Question about Jesus' Authority

20:1–20:8
gospel dialogue contemplative

Religious leaders question Jesus' authority, but he responds with a counter-question about John the Baptist's authority. When they refuse to answer, Jesus likewise refuses to reveal the source of his authority.

person_contrast

Jesus employs rabbinic counter-questioning technique, linking his temple authority directly to John's baptismal authority—a strategic move that forces his opponents into theological checkmate.

The Parable of the Wicked Tenants

20:9–20:19
gospel parable-telling warning

Jesus tells a parable about wicked tenants who kill the vineyard owner's son, representing Israel's rejection of God's messengers and ultimately his Son. The religious leaders recognize the parable is directed against them.

person_contrast

Jesus uniquely positions himself as both the rejected cornerstone and the stone that crushes, merging victim and judge roles within a single parable.

The Question about Paying Taxes

20:20–20:26
gospel dialogue contemplative

Religious leaders attempt to trap Jesus with a question about paying taxes to Caesar, but Jesus wisely responds that one should give to Caesar what is Caesar's and to God what is God's.

person_contrast

Jesus's brilliant "render unto Caesar" response transforms a political trap into theological teaching, demonstrating how divine wisdom can simultaneously honor earthly authority while preserving ultimate allegiance to God.

The Question about the Resurrection

20:27–20:40
gospel dialogue contemplative

Sadducees question Jesus about resurrection using a hypothetical scenario of seven brothers, and Jesus explains that in the resurrection people will be like angels and that God is the God of the living.

person_contrast

Jesus transforms the Sadducees' trap about levirate marriage into profound theology, declaring that resurrection life transcends earthly categories since the resurrected "neither marry nor are given in marriage.

The Question about David's Son

20:41–20:44
gospel speech contemplative

Jesus poses a question about how the Christ can be David's son when David himself calls him Lord in the Psalms.

person_contrast

Jesus transforms from defendant to interrogator, wielding Psalm 110:1 to expose the inadequacy of purely genealogical messianic categories through David's own words.

Jesus Denounces the Scribes

20:45–20:47
gospel exhortation warning

Jesus warns his disciples about the scribes who seek honor and recognition while exploiting widows, declaring they will receive greater condemnation.

person_contrast

Jesus uniquely targets religious leaders' pride and exploitation in this passage, contrasting sharply with his typical focus on kingdom proclamation and divine authority.

Insights

Insight Character Study

Jesus employs rabbinic counter-questioning technique, linking his temple authority directly to John's baptismal authority—a strategic move that forces his opponents into theological checkmate.

Insight Character Study

Jesus uniquely positions himself as both the rejected cornerstone and the stone that crushes, merging victim and judge roles within a single parable.

Insight Character Study

Jesus's brilliant "render unto Caesar" response transforms a political trap into theological teaching, demonstrating how divine wisdom can simultaneously honor earthly authority while preserving ultimate allegiance to God.

Insight Character Study

Jesus transforms the Sadducees' trap about levirate marriage into profound theology, declaring that resurrection life transcends earthly categories since the resurrected "neither marry nor are given in marriage.

Insight Character Study

Jesus transforms from defendant to interrogator, wielding Psalm 110:1 to expose the inadequacy of purely genealogical messianic categories through David's own words.

Insight Character Study

Jesus uniquely targets religious leaders' pride and exploitation in this passage, contrasting sharply with his typical focus on kingdom proclamation and divine authority.

Cross-References

Connected passages across Scripture

Interlinear

Word-by-word original language

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