Jeremiah uniquely reverses his typical judgment rhetoric by promising the Babylonian exiles will receive God's covenant mercy while Jerusalem's remnant faces destruction—contradicting contemporary expectations about who deserved divine favor.
1The LORD showed me, and behold, two baskets of figs were set before the LORD’s temple, after Nebuchadnezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah, with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon.
2One basket had very good figs, like the figs that are first-ripe; and the other basket had very bad figs, which could not be eaten, they were so bad.
3Then the LORD asked me, “What do you see, Jeremiah?” I said, “Figs. The good figs are very good, and the bad are very bad, so bad that they can’t be eaten.”
4The LORD’s word came to me, saying,
5“The LORD, the God of Israel says: ‘Like these good figs, so I will regard the captives of Judah, whom I have sent out of this place into the land of the Chaldeans, as good.
6For I will set my eyes on them for good, and I will bring them again to this land. I will build them, and not pull them down. I will plant them, and not pluck them up.
7I will give them a heart to know me, that I am the LORD. They will be my people, and I will be their God; for they will return to me with their whole heart.
8“‘As the bad figs, which can’t be eaten, they are so bad,’ surely the LORD says, ‘So I will give up Zedekiah the king of Judah, and his princes, and the remnant of Jerusalem who remain in this land, and those who dwell in the land of Egypt.
9I will even give them up to be tossed back and forth among all the kingdoms of the earth for evil, to be a reproach and a proverb, a taunt and a curse, in all places where I will drive them.
10I will send the sword, the famine, and the pestilence among them, until they are consumed from off the land that I gave to them and to their fathers.’”
Through a vision of two baskets of figs, God reveals His contrasting plans for different groups of His people after Babylon's conquest. The good figs represent the exiles already taken to Babylon, whom God will restore and give new hearts to know Him. The bad figs symbolize those remaining in Jerusalem under King Zedekiah and those who fled to Egypt, who will face complete destruction and scattering among the nations.
Context
This vision follows the initial Babylonian deportation and precedes Jeremiah's letter to the exiles, establishing God's redemptive purpose for those already in captivity.
Key Themes
Outline
Through a vision of good and bad figs, God reveals His plan to bless the exiles in Babylon while bringing judgment upon those remaining in Jerusalem and Egypt.
person_contrast
Jeremiah uniquely reverses his typical judgment rhetoric by promising the Babylonian exiles will receive God's covenant mercy while Jerusalem's remnant faces destruction—contradicting contemporary expectations about who deserved divine favor.
Jeremiah uniquely reverses his typical judgment rhetoric by promising the Babylonian exiles will receive God's covenant mercy while Jerusalem's remnant faces destruction—contradicting contemporary expectations about who deserved divine favor.
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(after Jeconiah the king, the queen mother, the eunuchs, the princes of Judah and Jerusalem, the craftsmen, and the smit…
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who had been carried away from Jerusalem with the captives who had been carried away with Jeconiah king of Judah, whom N…
which Nebuchadnezzar king of Babylon didn’t take when he carried away captive Jeconiah the son of Jehoiakim, king of Jud…
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You will become an astonishment, a proverb, and a byword among all the peoples where the LORD will lead you away.
then I will pluck them up by the roots out of my land which I have given them; and this house, which I have made holy fo…
“‘“‘It will happen that I will punish the nation and the kingdom which will not serve the same Nebuchadnezzar king of Ba…
But I will leave a few men of them from the sword, from the famine, and from the pestilence, that they may declare all t…
either three years of famine; or three months to be consumed before your foes, while the sword of your enemies overtakes…
“‘The sword is outside, and the pestilence and the famine within. He who is in the field will die by the sword. He who i…
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