Elimelech's name means "God is king," yet ironically he dies in foreign Moab after fleeing the very land where God promised to provide for His people.
1In the days when the judges judged, there was a famine in the land. A certain man of Bethlehem Judah went to live in the country of Moab with his wife and his two sons.
2The name of the man was Elimelech, and the name of his wife Naomi. The names of his two sons were Mahlon and Chilion, Ephrathites of Bethlehem Judah. They came into the country of Moab and lived there.
3Elimelech, Naomi’s husband, died; and she was left with her two sons.
4They took for themselves wives of the women of Moab. The name of the one was Orpah, and the name of the other was Ruth. They lived there about ten years.
5Mahlon and Chilion both died, and the woman was bereaved of her two children and of her husband.
6Then she arose with her daughters-in-law, that she might return from the country of Moab; for she had heard in the country of Moab how the LORD had visited his people in giving them bread.
7She went out of the place where she was, and her two daughters-in-law with her. They went on the way to return to the land of Judah.
8Naomi said to her two daughters-in-law, “Go, return each of you to her mother’s house. May the LORD deal kindly with you, as you have dealt with the dead and with me.
9May the LORD grant you that you may find rest, each of you in the house of her husband.” Then she kissed them, and they lifted up their voices, and wept.
10They said to her, “No, but we will return with you to your people.”
11Naomi said, “Go back, my daughters. Why do you want to go with me? Do I still have sons in my womb, that they may be your husbands?
12Go back, my daughters, go your way; for I am too old to have a husband. If I should say, ‘I have hope,’ if I should even have a husband tonight, and should also bear sons,
13would you then wait until they were grown? Would you then refrain from having husbands? No, my daughters, for it grieves me seriously for your sakes, for the LORD’s hand has gone out against me.”
14They lifted up their voices and wept again; then Orpah kissed her mother-in-law, but Ruth stayed with her.
15She said, “Behold, your sister-in-law has gone back to her people and to her god. Follow your sister-in-law.”
16Ruth said, “Don’t urge me to leave you, and to return from following you, for where you go, I will go; and where you stay, I will stay. Your people will be my people, and your God my God.
17Where you die, I will die, and there I will be buried. May the LORD do so to me, and more also, if anything but death parts you and me.”
18When Naomi saw that she was determined to go with her, she stopped urging her.
19So they both went until they came to Bethlehem. When they had come to Bethlehem, all the city was excited about them, and they asked, “Is this Naomi?”
20She said to them, “Don’t call me Naomi. Call me Mara, for the Almighty has dealt very bitterly with me.
21I went out full, and the LORD has brought me home again empty. Why do you call me Naomi, since the LORD has testified against me, and the Almighty has afflicted me?”
22So Naomi returned, and Ruth the Moabitess, her daughter-in-law, with her, who returned out of the country of Moab. They came to Bethlehem in the beginning of barley harvest.
During a famine in the time of the judges, Naomi and her family relocate from Bethlehem to Moab, where her husband and two sons eventually die, leaving her widowed and childless. When she decides to return to Bethlehem after hearing the famine has ended, her Moabite daughter-in-law Ruth makes a profound commitment to accompany her, declaring her loyalty to both Naomi and Israel's God. The chapter concludes with their arrival in Bethlehem, where Naomi expresses her bitterness over the losses she has endured, asking to be called Mara ('bitter') rather than Naomi ('pleasant').
Context
This opening chapter establishes the foundational relationships and circumstances that will drive the redemption narrative in the following chapters.
Key Themes
Outline
During a famine, Elimelech's family moves from Bethlehem to Moab, where he and his two sons die, leaving Naomi widowed with two Moabite daughters-in-law.
person_contrast
Elimelech's name means "God is king," yet ironically he dies in foreign Moab after fleeing the very land where God promised to provide for His people.
Ruth demonstrates extraordinary loyalty by refusing to abandon Naomi, pledging to follow her and adopt her people and God as her own.
person_contrast
Ruth's threefold vow using covenant language ("your people...your God...where you die") transforms a family relationship into Israel's most explicit conversion narrative outside the patriarchal accounts.
Naomi and Ruth arrive in Bethlehem, where Naomi expresses her bitterness over God's dealings with her, asking to be called Mara instead of Naomi.
person_contrast
Naomi's bitter wordplay transforms her name from "pleasant" to Mara ("bitter"), creating the Bible's most dramatic example of theological name-change reflecting personal devastation.
Elimelech's name means "God is king," yet ironically he dies in foreign Moab after fleeing the very land where God promised to provide for His people.
Ruth's threefold vow using covenant language ("your people...your God...where you die") transforms a family relationship into Israel's most explicit conversion narrative outside the patriarchal accounts.
Naomi's bitter wordplay transforms her name from "pleasant" to Mara ("bitter"), creating the Bible's most dramatic example of theological name-change reflecting personal devastation.
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Word-by-word original language
Places and events in this chapter