Eliphaz uniquely combines divine revelation (his mysterious nighttime vision in 4:12-16) with pedagogical language, calling Job a former teacher while positioning himself as the new instructor through supernatural authority.
1Then Eliphaz the Temanite answered,
2“If someone ventures to talk with you, will you be grieved? But who can withhold himself from speaking?
3Behold, you have instructed many, you have strengthened the weak hands.
4Your words have supported him who was falling, you have made the feeble knees firm.
5But now it has come to you, and you faint. It touches you, and you are troubled.
6Isn’t your piety your confidence? Isn’t the integrity of your ways your hope?
7“Remember, now, who ever perished, being innocent? Or where were the upright cut off?
8According to what I have seen, those who plow iniquity and sow trouble, reap the same.
9By the breath of God they perish. By the blast of his anger are they consumed.
10The roaring of the lion, and the voice of the fierce lion, the teeth of the young lions, are broken.
11The old lion perishes for lack of prey. The cubs of the lioness are scattered abroad.
12“Now a thing was secretly brought to me. My ear received a whisper of it.
13In thoughts from the visions of the night, when deep sleep falls on men,
14fear came on me, and trembling, which made all my bones shake.
15Then a spirit passed before my face. The hair of my flesh stood up.
16It stood still, but I couldn’t discern its appearance. A form was before my eyes. Silence, then I heard a voice, saying,
17‘Shall mortal man be more just than God? Shall a man be more pure than his Maker?
18Behold, he puts no trust in his servants. He charges his angels with error.
19How much more those who dwell in houses of clay, whose foundation is in the dust, who are crushed before the moth!
20Between morning and evening they are destroyed. They perish forever without any regarding it.
21Isn’t their tent cord plucked up within them? They die, and that without wisdom.’
Eliphaz the Temanite begins the friends' response to Job's lament by offering what he believes is wise counsel. He reminds Job of his former role as a comforter of others and suggests that Job's current suffering indicates hidden sin, since the innocent do not perish and the wicked reap what they sow. Eliphaz supports his argument with a mysterious nighttime vision in which a spirit declared that no mortal can be more righteous than God, emphasizing human frailty and the certainty of divine judgment.
Context
This chapter begins the first cycle of speeches from Job's three friends, responding to Job's initial lament and curse in chapter 3.
Key Themes
Outline
Eliphaz responds to Job's lament by arguing that suffering comes from sin and that the innocent do not perish, sharing a vision that emphasizes human frailty before God.
person_contrast
Eliphaz uniquely combines divine revelation (his mysterious nighttime vision in 4:12-16) with pedagogical language, calling Job a former teacher while positioning himself as the new instructor through supernatural authority.
Eliphaz uniquely combines divine revelation (his mysterious nighttime vision in 4:12-16) with pedagogical language, calling Job a former teacher while positioning himself as the new instructor through supernatural authority.
Connected passages across Scripture
Then Eliphaz the Temanite answered,
Then Eliphaz the Temanite answered,
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Judah is a lion’s cub. From the prey, my son, you have gone up. He stooped down, he crouched as a lion, as a lioness. Wh…
Their roaring will be like a lioness. They will roar like young lions. Yes, they shall roar, and seize their prey and ca…
Behold, a people rises up as a lioness. As a lion he lifts himself up. He shall not lie down until he eats of the prey,…
“Can you hunt the prey for the lioness, or satisfy the appetite of the young lions,
Word-by-word original language
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