Isaiah's metaphor shifts from Ephraim's "crown of pride" (v.1) to Yahweh becoming "a crown of glory" (v.5), creating a deliberate contrast between human arrogance and divine honor.
1Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious beauty, which is on the head of the fertile valley of those who are overcome with wine!
2Behold, the Lord has one who is mighty and strong. Like a storm of hail, a destroying storm, and like a storm of mighty waters overflowing, he will cast them down to the earth with his hand.
3The crown of pride of the drunkards of Ephraim will be trodden under foot.
4The fading flower of his glorious beauty, which is on the head of the fertile valley, shall be like the first-ripe fig before the summer, which someone picks and eats as soon as he sees it.
5In that day, the LORD of Armies will become a crown of glory and a diadem of beauty to the residue of his people,
6and a spirit of justice to him who sits in judgment, and strength to those who turn back the battle at the gate.
7They also reel with wine, and stagger with strong drink. The priest and the prophet reel with strong drink. They are swallowed up by wine. They stagger with strong drink. They err in vision. They stumble in judgment.
8For all tables are completely full of filthy vomit and filthiness.
9Whom will he teach knowledge? To whom will he explain the message? Those who are weaned from the milk, and drawn from the breasts?
10For it is precept on precept, precept on precept; line on line, line on line; here a little, there a little.
11But he will speak to this nation with stammering lips and in another language,
12to whom he said, “This is the resting place. Give rest to the weary,” and “This is the refreshing;” yet they would not hear.
13Therefore the LORD’s word will be to them precept on precept, precept on precept; line on line, line on line; here a little, there a little; that they may go, fall backward, be broken, be snared, and be taken.
14Therefore hear the LORD’s word, you scoffers, that rule this people in Jerusalem:
15“Because you have said, ‘We have made a covenant with death, and we are in agreement with Sheol. When the overflowing scourge passes through, it won’t come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.’”
16Therefore the Lord GOD says, “Behold, I lay in Zion for a foundation a stone, a tried stone, a precious cornerstone of a sure foundation. He who believes shall not act hastily.
17I will make justice the measuring line, and righteousness the plumb line. The hail will sweep away the refuge of lies, and the waters will overflow the hiding place.
18Your covenant with death shall be annulled, and your agreement with Sheol shall not stand. When the overflowing scourge passes through, then you will be trampled down by it.
19As often as it passes through, it will seize you; for morning by morning it will pass through, by day and by night; and it will be nothing but terror to understand the message.”
20For the bed is too short to stretch out on, and the blanket is too narrow to wrap oneself in.
21For the LORD will rise up as on Mount Perazim. He will be angry as in the valley of Gibeon; that he may do his work, his unusual work, and bring to pass his act, his extraordinary act.
22Now therefore don’t be scoffers, lest your bonds be made strong; for I have heard a decree of destruction from the Lord, GOD of Armies, on the whole earth.
23Give ear, and hear my voice! Listen, and hear my speech!
24Does he who plows to sow plow continually? Does he keep turning the soil and breaking the clods?
25When he has leveled its surface, doesn’t he plant the dill, and scatter the cumin seed, and put in the wheat in rows, the barley in the appointed place, and the spelt in its place?
26For his God instructs him in right judgment and teaches him.
27For the dill isn’t threshed with a sharp instrument, neither is a cart wheel turned over the cumin; but the dill is beaten out with a stick, and the cumin with a rod.
28Bread flour must be ground; so he will not always be threshing it. Although he drives the wheel of his threshing cart over it, his horses don’t grind it.
29This also comes out from the LORD of Armies, who is wonderful in counsel, and excellent in wisdom.
Isaiah 28 delivers harsh judgment against the northern kingdom of Ephraim (Israel) for its pride and drunkenness, then turns to condemn Judah's leaders who mock God's word and trust in false alliances. Despite this widespread corruption among both religious and political leaders, God promises to establish a precious cornerstone in Zion as a sure foundation for those who believe. The chapter contrasts human pride and false security with God's righteous judgment and the hope found in His faithful remnant.
Context
This chapter continues Isaiah's series of woe oracles that began in chapter 24, transitioning from cosmic judgment to specific condemnation of Israel and Judah's leadership failures.
Key Themes
Outline
Isaiah pronounces woe upon Ephraim's prideful drunkenness and warns of divine judgment, while promising that God will become a crown of glory to the faithful remnant who receive proper instruction.
structural
Isaiah's metaphor shifts from Ephraim's "crown of pride" (v.1) to Yahweh becoming "a crown of glory" (v.5), creating a deliberate contrast between human arrogance and divine honor.
God condemns Jerusalem's leaders for making false covenants and announces the laying of a precious cornerstone in Zion as the true foundation, using agricultural metaphors to illustrate divine wisdom in judgment.
quotation_chain
Isaiah's cornerstone metaphor in verse 16 becomes the most quoted Old Testament stone imagery in the New Testament, appearing in Romans 9:33 and 1 Peter 2:6.
Isaiah's metaphor shifts from Ephraim's "crown of pride" (v.1) to Yahweh becoming "a crown of glory" (v.5), creating a deliberate contrast between human arrogance and divine honor.
Isaiah's cornerstone metaphor in verse 16 becomes the most quoted Old Testament stone imagery in the New Testament, appearing in Romans 9:33 and 1 Peter 2:6.
Connected passages across Scripture
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Word-by-word original language
Places and events in this chapter