Paul's radical "we were also once" confession in verse 3 uniquely positions Christian leaders as fellow former sinners rather than moral superiors, subverting typical ancient authority structures.
1Remind them to be in subjection to rulers and to authorities, to be obedient, to be ready for every good work,
2to speak evil of no one, not to be contentious, to be gentle, showing all humility toward all men.
3For we were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another.
4But when the kindness of God our Savior and his love toward mankind appeared,
5not by works of righteousness which we did ourselves, but according to his mercy, he saved us through the washing of regeneration and renewing by the Holy Spirit,
6whom he poured out on us richly through Jesus Christ our Savior;
7that being justified by his grace, we might be made heirs according to the hope of eternal life.
8This saying is faithful, and concerning these things I desire that you insist confidently, so that those who have believed God may be careful to maintain good works. These things are good and profitable to men;
9but shun foolish questionings, genealogies, strife, and disputes about the law; for they are unprofitable and vain.
10Avoid a factious man after a first and second warning,
11knowing that such a one is perverted and sinful, being self-condemned.
12When I send Artemas to you, or Tychicus, be diligent to come to me to Nicopolis, for I have determined to winter there.
13Send Zenas the lawyer and Apollos on their journey speedily, that nothing may be lacking for them.
14Let our people also learn to maintain good works to meet necessary needs, that they may not be unfruitful.
15All who are with me greet you. Greet those who love us in faith. Grace be with you all. Amen.
Paul concludes his letter to Titus with comprehensive instructions for Christian living, emphasizing submission to authorities, gentleness toward all people, and the theological foundation for such conduct in God's mercy and grace. He warns against divisive controversies and factious individuals that threaten church unity, advocating instead for profitable good works. The chapter closes with personal travel arrangements and greetings, reinforcing the relational nature of ministry partnerships.
Context
This final chapter complements the earlier instructions about church leadership and sound doctrine by addressing the practical outworking of faith in daily Christian conduct and community relationships.
Key Themes
Outline
Paul contrasts past sinful behavior with present Christian conduct, emphasizing salvation through God's mercy and the Holy Spirit's regenerating work. He calls for submission to authorities and maintaining good works as evidence of faith.
person_contrast
Paul's radical "we were also once" confession in verse 3 uniquely positions Christian leaders as fellow former sinners rather than moral superiors, subverting typical ancient authority structures.
Paul warns against engaging in unprofitable controversies and instructs how to deal with divisive people in the church. He emphasizes avoiding factious individuals after proper warning.
theme_rarity
Paul's threefold rejection formula—"shun," "avoid," and "after warning"—creates the New Testament's most systematic protocol for handling church division, escalating from topic avoidance to person removal.
Paul provides personal travel instructions and requests support for fellow workers. He concludes with greetings and a benediction of grace.
person_contrast
Apollos, typically associated with teaching and mission work throughout Acts and Corinthians, here uniquely appears in a context emphasizing material support and generous provision for traveling ministers.
Paul's radical "we were also once" confession in verse 3 uniquely positions Christian leaders as fellow former sinners rather than moral superiors, subverting typical ancient authority structures.
Paul's threefold rejection formula—"shun," "avoid," and "after warning"—creates the New Testament's most systematic protocol for handling church division, escalating from topic avoidance to person removal.
Apollos, typically associated with teaching and mission work throughout Acts and Corinthians, here uniquely appears in a context emphasizing material support and generous provision for traveling ministers.
Connected passages across Scripture
Putting away therefore all wickedness, all deceit, hypocrisies, envies, and all evil speaking,
being filled with all unrighteousness, sexual immorality, wickedness, covetousness, malice; full of envy, murder, strife…
But those who are determined to be rich fall into a temptation, a snare, and many foolish and harmful lusts, such as dro…
in hope of eternal life, which God, who can’t lie, promised before time began;
Now our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through gr…
that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our L…
“You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about…
This is a faithful saying: someone who seeks to be an overseer desires a good work.
Therefore, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words. Not cont…
but if they are questions about words and names and your own law, look to it yourselves. For I don’t want to be a judge…
The Jews answered him, “We don’t stone you for a good work, but for blasphemy, because you, being a man, make yourself G…
In all things show yourself an example of good works. In your teaching, show integrity, seriousness, incorruptibility,
Word-by-word original language
Places and events in this chapter