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Amos 6

Woe to the Complacent Leaders

1Woe to those who are at ease in Zion, and to those who are secure on the mountain of Samaria, the notable men of the chief of the nations, to whom the house of Israel come!

2Go to Calneh, and see. From there go to Hamath the great. Then go down to Gath of the Philistines. Are they better than these kingdoms? Is their border greater than your border?

3Alas for you who put far away the evil day, and cause the seat of violence to come near,

4who lie on beds of ivory, and stretch themselves on their couches, and eat the lambs out of the flock, and the calves out of the middle of the stall,

5who strum on the strings of a harp, who invent for themselves instruments of music, like David;

6who drink wine in bowls, and anoint themselves with the best oils, but they are not grieved for the affliction of Joseph.

7Therefore they will now go captive with the first who go captive. The feasting and lounging will end.

The Lord's Abhorrence and Coming Judgment

8“The Lord GOD has sworn by himself,” says the LORD, the God of Armies: “I abhor the pride of Jacob, and detest his fortresses. Therefore I will deliver up the city with all that is in it.

9It will happen that if ten men remain in one house, they will die.

10“When a man’s relative carries him, even he who burns him, to bring bodies out of the house, and asks him who is in the innermost parts of the house, ‘Is there yet any with you?’ And he says, ‘No;’ then he will say, ‘Hush! Indeed we must not mention the LORD’s name.’

11“For, behold, the LORD commands, and the great house will be smashed to pieces, and the little house into bits.

12Do horses run on the rocky crags? Does one plow there with oxen? But you have turned justice into poison, and the fruit of righteousness into bitterness,

13you who rejoice in a thing of nothing, who say, ‘Haven’t we taken for ourselves horns by our own strength?’

14For, behold, I will raise up against you a nation, house of Israel,” says the LORD, the God of Armies; “and they will afflict you from the entrance of Hamath to the brook of the Arabah.”

Amos pronounces woe upon the complacent elite of Israel and Judah who live in luxury while ignoring the suffering of their people. The prophet condemns their extravagant lifestyle—ivory beds, fine wine, expensive oils—contrasted with their callous indifference to social injustice. God declares His abhorrence of their pride and announces coming judgment through foreign invasion, where these self-indulgent leaders will be the first to go into exile.

Context

This chapter continues Amos's oracles of judgment from chapter 5, intensifying the condemnation before the symbolic visions begin in chapter 7.

Key Themes

Outline

  • 1-3
    Woe to Complacent Leaders Amos condemns the secure elite of Zion and Samaria who ignore impending judgment
  • 4-6
    Luxurious Lifestyle Exposed The prophet details their extravagant living while remaining unmoved by others' affliction
  • 7
    Exile Pronounced These indulgent leaders will be first to go into captivity
  • 8-11
    God's Sworn Judgment The Lord abhors Israel's pride and will destroy both great and small houses
  • 12-14
    Justice Perverted and Punishment Coming Israel has turned justice to poison and will face invasion from north to south

Woe to the Complacent Leaders

6:1–6:7
prophecy rebuke wrathful

Amos pronounces woe on the complacent wealthy leaders who live in luxury while ignoring the suffering of others. Their indulgent lifestyle will end as they are taken into captivity first.

person_contrast

David appears in verse 5 not as the covenant king but as a symbol of artistic luxury, marking one of only three passages where his name connects to wealth and indulgence rather than divine authority.

The Lord's Abhorrence and Coming Judgment

6:8–6:14
prophecy wrathful

God swears by himself to judge Israel for their pride and corruption of justice, promising to raise up a nation against them. The passage depicts complete devastation where survivors will be afraid to even mention God's name.

geographic

God's oath "by himself" in verse 8 employs the same self-swearing formula found only in Genesis 22:16 and Hebrews 6:13, emphasizing the absolute certainty of judgment.

Insights

Insight Character Study

David appears in verse 5 not as the covenant king but as a symbol of artistic luxury, marking one of only three passages where his name connects to wealth and indulgence rather than divine authority.

Insight Geography

God's oath "by himself" in verse 8 employs the same self-swearing formula found only in Genesis 22:16 and Hebrews 6:13, emphasizing the absolute certainty of judgment.

Cross-References

Connected passages across Scripture

Interlinear

Word-by-word original language

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Historical Context

Places and events in this chapter

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