Paul uses the verb "baptized" (βαπτίζω) three times in verses 3-4, creating a rhetorical crescendo that transforms baptism from ritual into mystical death-participation with Christ.
1What shall we say then? Shall we continue in sin, that grace may abound?
2May it never be! We who died to sin, how could we live in it any longer?
3Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death?
4We were buried therefore with him through baptism into death, that just as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
5For if we have become united with him in the likeness of his death, we will also be part of his resurrection;
6knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin.
7For he who has died has been freed from sin.
8But if we died with Christ, we believe that we will also live with him,
9knowing that Christ, being raised from the dead, dies no more. Death no longer has dominion over him!
10For the death that he died, he died to sin one time; but the life that he lives, he lives to God.
11Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.
12Therefore don’t let sin reign in your mortal body, that you should obey it in its lusts.
13Also, do not present your members to sin as instruments of unrighteousness, but present yourselves to God as alive from the dead, and your members as instruments of righteousness to God.
14For sin will not have dominion over you, for you are not under law, but under grace.
15What then? Shall we sin because we are not under law but under grace? May it never be!
16Don’t you know that when you present yourselves as servants and obey someone, you are the servants of whomever you obey, whether of sin to death, or of obedience to righteousness?
17But thanks be to God that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching to which you were delivered.
18Being made free from sin, you became bondservants of righteousness.
19I speak in human terms because of the weakness of your flesh; for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification.
20For when you were servants of sin, you were free from righteousness.
21What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death.
22But now, being made free from sin and having become servants of God, you have your fruit of sanctification and the result of eternal life.
23For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
Paul addresses a potential misunderstanding of grace by explaining that believers have died to sin through baptism and been raised to new life in Christ. He uses the metaphor of slavery to illustrate that Christians have been freed from bondage to sin and are now servants of righteousness. The chapter emphasizes that grace does not permit continued sinning but rather empowers believers to live holy lives, culminating in the famous declaration that 'the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.'
Context
This chapter responds to potential objections to Paul's teaching on justification by grace in chapters 3-5, preparing for his discussion of the law's role in chapter 7.
Key Themes
Outline
Paul explains that baptism unites believers with Christ's death and resurrection, freeing them from sin's dominion. Christians are called to walk in newness of life, considering themselves dead to sin but alive to God.
person_contrast
Paul uses the verb "baptized" (βαπτίζω) three times in verses 3-4, creating a rhetorical crescendo that transforms baptism from ritual into mystical death-participation with Christ.
Paul uses slavery metaphors to show that believers have transferred from serving sin to serving righteousness. The contrast is stark: sin leads to death, while serving God leads to sanctification and eternal life.
person_contrast
Paul's slavery metaphor reaches its climax when Jesus appears not as judge or king but as the source of eternal life through grace, inverting his typical authoritative role.
Paul uses the verb "baptized" (βαπτίζω) three times in verses 3-4, creating a rhetorical crescendo that transforms baptism from ritual into mystical death-participation with Christ.
Paul's slavery metaphor reaches its climax when Jesus appears not as judge or king but as the source of eternal life through grace, inverting his typical authoritative role.
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