Absalom's fatal flaw emerges as he rejects Ahithophel's militarily sound counsel for Hushai's flattering but strategically disastrous advice, prioritizing ego over victory.
1Moreover Ahithophel said to Absalom, “Let me now choose twelve thousand men, and I will arise and pursue after David tonight.
2I will come on him while he is weary and exhausted, and will make him afraid. All the people who are with him will flee. I will strike the king only,
3and I will bring back all the people to you. The man whom you seek is as if all returned. All the people shall be in peace.”
4The saying pleased Absalom well, and all the elders of Israel.
5Then Absalom said, “Now call Hushai the Archite also, and let’s hear likewise what he says.”
6When Hushai had come to Absalom, Absalom spoke to him, saying, “Ahithophel has spoken like this. Shall we do what he says? If not, speak up.”
7Hushai said to Absalom, “The counsel that Ahithophel has given this time is not good.”
8Hushai said moreover, “You know your father and his men, that they are mighty men, and they are fierce in their minds, like a bear robbed of her cubs in the field. Your father is a man of war, and will not lodge with the people.
9Behold, he is now hidden in some pit, or in some other place. It will happen, when some of them have fallen at the first, that whoever hears it will say, ‘There is a slaughter among the people who follow Absalom!’
10Even he who is valiant, whose heart is as the heart of a lion, will utterly melt; for all Israel knows that your father is a mighty man, and those who are with him are valiant men.
11But I counsel that all Israel be gathered together to you, from Dan even to Beersheba, as the sand that is by the sea for multitude; and that you go to battle in your own person.
12So we will come on him in some place where he will be found, and we will light on him as the dew falls on the ground, then we will not leave so much as one of him and of all the men who are with him.
13Moreover, if he has gone into a city, then all Israel will bring ropes to that city, and we will draw it into the river, until there isn’t one small stone found there.”
14Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil on Absalom.
15Then Hushai said to Zadok and to Abiathar the priests, “Ahithophel counseled Absalom and the elders of Israel that way; and I have counseled this way.
16Now therefore send quickly, and tell David, saying, ‘Don’t lodge tonight at the fords of the wilderness, but by all means pass over, lest the king be swallowed up, and all the people who are with him.’”
17Now Jonathan and Ahimaaz were staying by En Rogel; and a female servant used to go and report to them, and they went and told King David; for they couldn’t risk being seen coming into the city.
18But a boy saw them, and told Absalom. Then they both went away quickly and came to the house of a man in Bahurim, who had a well in his court; and they went down there.
19The woman took and spread the covering over the well’s mouth, and spread out crushed grain on it; and nothing was known.
20Absalom’s servants came to the woman to the house; and they said, “Where are Ahimaaz and Jonathan?” The woman said to them, “They have gone over the brook of water.” When they had sought and could not find them, they returned to Jerusalem.
21After they had departed, they came up out of the well and went and told King David; and they said to David, “Arise and pass quickly over the water; for thus has Ahithophel counseled against you.”
22Then David arose, and all the people who were with him, and they passed over the Jordan. By the morning light there lacked not one of them who had not gone over the Jordan.
23When Ahithophel saw that his counsel was not followed, he saddled his donkey, arose, and went home to his city, set his house in order, and hanged himself; and he died, and was buried in the tomb of his father.
24Then David came to Mahanaim. Absalom passed over the Jordan, he and all the men of Israel with him.
25Absalom set Amasa over the army instead of Joab. Now Amasa was the son of a man whose name was Ithra the Israelite, who went in to Abigail the daughter of Nahash, sister to Zeruiah, Joab’s mother.
26Israel and Absalom encamped in the land of Gilead.
27When David had come to Mahanaim, Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lodebar, and Barzillai the Gileadite of Rogelim,
28brought beds, basins, earthen vessels, wheat, barley, meal, parched grain, beans, lentils, roasted grain,
29honey, butter, sheep, and cheese of the herd, for David and for the people who were with him to eat; for they said, “The people are hungry, weary, and thirsty in the wilderness.”
Ahithophel advises Absalom to pursue David immediately with a small force to strike while David is vulnerable, but Hushai counters with counsel to gather all Israel's forces first. Absalom chooses Hushai's advice, which the narrator reveals as God's intervention to defeat Ahithophel's superior strategy. Hushai secretly warns David through loyal priests and their sons, enabling David to escape across the Jordan River before Absalom can act.
Context
This chapter continues Absalom's rebellion from chapter 16, showing how God protects David during his flight and sets up the coming battle in chapter 18.
Key Themes
Outline
Ahithophel advises Absalom to pursue David immediately with twelve thousand men, but Hushai counters with different counsel to delay the attack. Absalom accepts Hushai's advice, which ultimately serves to protect David.
person_contrast
Absalom's fatal flaw emerges as he rejects Ahithophel's militarily sound counsel for Hushai's flattering but strategically disastrous advice, prioritizing ego over victory.
Hushai warns David through the priests to flee across the Jordan, messengers narrowly escape capture, and Ahithophel commits suicide when his counsel is rejected. David successfully crosses the Jordan while Absalom pursues with his army.
person_contrast
Hushai, who typically appears in contexts of authority and disobedience, here demonstrates unprecedented faithfulness by risking his life to protect David through priestly intermediaries.
Absalom's fatal flaw emerges as he rejects Ahithophel's militarily sound counsel for Hushai's flattering but strategically disastrous advice, prioritizing ego over victory.
Hushai, who typically appears in contexts of authority and disobedience, here demonstrates unprecedented faithfulness by risking his life to protect David through priestly intermediaries.
Connected passages across Scripture
When Hushai the Archite, David’s friend, had come to Absalom, Hushai said to Absalom, “Long live the king! Long live the…
Ahithophel was the king’s counselor. Hushai the Archite was the king’s friend.
When David had come to the top, where God was worshiped, behold, Hushai the Archite came to meet him with his tunic torn…
The counsel of Ahithophel, which he gave in those days, was as if a man inquired at the inner sanctuary of God. All the…
Ahithophel was the king’s counselor. Hushai the Archite was the king’s friend.
Absalom sent for Ahithophel the Gilonite, David’s counselor, from his city, even from Giloh, while he was offering the s…
Someone told David, saying, “Ahithophel is among the conspirators with Absalom.” David said, “LORD, please turn the coun…
Then Absalom said to Ahithophel, “Give your counsel what we shall do.”
The Philistines assembled themselves together to fight with Israel: thirty thousand chariots, six thousand horsemen, and…
So they established a decree to make proclamation throughout all Israel, from Beersheba even to Dan, that they should co…
They went out, they and all their armies with them, many people, even as the sand that is on the seashore in multitude,…
Judah and Israel were numerous as the sand which is by the sea in multitude, eating and drinking and making merry.
The Midianites and the Amalekites and all the children of the east lay along in the valley like locusts for multitude; a…
but if you return to the city, and tell Absalom, ‘I will be your servant, O king. As I have been your father’s servant i…
Ahithophel was the king’s counselor. Hushai the Archite was the king’s friend.
When Hushai the Archite, David’s friend, had come to Absalom, Hushai said to Absalom, “Long live the king! Long live the…
The counsel of Ahithophel, which he gave in those days, was as if a man inquired at the inner sanctuary of God. All the…
Someone told David, saying, “Ahithophel is among the conspirators with Absalom.” David said, “LORD, please turn the coun…
Ahithophel was the king’s counselor. Hushai the Archite was the king’s friend.
Absalom sent for Ahithophel the Gilonite, David’s counselor, from his city, even from Giloh, while he was offering the s…
The counsel of Ahithophel, which he gave in those days, was as if a man inquired at the inner sanctuary of God. All the…
“Moreover you know also what Joab the son of Zeruiah did to me, even what he did to the two captains of the armies of Is…
and their sisters were Zeruiah and Abigail. The sons of Zeruiah: Abishai, Joab, and Asahel, three.
Now Joab the son of Zeruiah perceived that the king’s heart was toward Absalom.
King Solomon answered his mother, “Why do you ask Abishag the Shunammite for Adonijah? Ask for him the kingdom also, for…
Abigail bore Amasa; and the father of Amasa was Jether the Ishmaelite.
The king said to him, “Where is he?” Ziba said to the king, “Behold, he is in the house of Machir the son of Ammiel, in…
Then King David sent and brought him out of the house of Machir the son of Ammiel, from Lo Debar.
Of the children of the priests: the children of Habaiah, the children of Hakkoz, and the children of Barzillai, who took…
But show kindness to the sons of Barzillai the Gileadite, and let them be among those who eat at your table; for so they…
Of the priests: the children of Hobaiah, the children of Hakkoz, the children of Barzillai, who took a wife of the daugh…
It will be like when a hungry man dreams, and behold, he eats; but he awakes, and his hunger isn’t satisfied; or like wh…
butter from the herd, and milk from the flock, with fat of lambs, rams of the breed of Bashan, and goats, with the fines…
If your enemy is hungry, give him food to eat. If he is thirsty, give him water to drink;
For the fool will speak folly, and his heart will work iniquity, to practice profanity, and to utter error against the L…
Hungry and thirsty, their soul fainted in them.
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