Mary's extravagant anointing creates the only scene where Jesus simultaneously accepts costly worship while explicitly connecting it to his impending death, reversing his typical rejection of material excess.
1Then, six days before the Passover, Jesus came to Bethany, where Lazarus was, who had been dead, whom he raised from the dead.
2So they made him a supper there. Martha served, but Lazarus was one of those who sat at the table with him.
3Therefore Mary took a pound of ointment of pure nard, very precious, and anointed Jesus’ feet and wiped his feet with her hair. The house was filled with the fragrance of the ointment.
4Then Judas Iscariot, Simon’s son, one of his disciples, who would betray him, said,
5“Why wasn’t this ointment sold for three hundred denarii and given to the poor?”
6Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
7But Jesus said, “Leave her alone. She has kept this for the day of my burial.
8For you always have the poor with you, but you don’t always have me.”
9A large crowd therefore of the Jews learned that he was there; and they came, not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.
10But the chief priests conspired to put Lazarus to death also,
11because on account of him many of the Jews went away and believed in Jesus.
12On the next day a great multitude had come to the feast. When they heard that Jesus was coming to Jerusalem,
13they took the branches of the palm trees and went out to meet him, and cried out, “Hosanna! Blessed is he who comes in the name of the Lord, the King of Israel!”
14Jesus, having found a young donkey, sat on it. As it is written,
15“Don’t be afraid, daughter of Zion. Behold, your King comes, sitting on a donkey’s colt.”
16His disciples didn’t understand these things at first, but when Jesus was glorified, then they remembered that these things were written about him, and that they had done these things to him.
17The multitude therefore that was with him when he called Lazarus out of the tomb and raised him from the dead was testifying about it.
18For this cause also the multitude went and met him, because they heard that he had done this sign.
19The Pharisees therefore said among themselves, “See how you accomplish nothing. Behold, the world has gone after him.”
20Now there were certain Greeks among those who went up to worship at the feast.
21Therefore, these came to Philip, who was from Bethsaida of Galilee, and asked him, saying, “Sir, we want to see Jesus.”
22Philip came and told Andrew, and in turn, Andrew came with Philip, and they told Jesus.
23Jesus answered them, “The time has come for the Son of Man to be glorified.
24Most certainly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit.
25He who loves his life will lose it. He who hates his life in this world will keep it to eternal life.
26If anyone serves me, let him follow me. Where I am, there my servant will also be. If anyone serves me, the Father will honor him.
27“Now my soul is troubled. What shall I say? ‘Father, save me from this time’? But I came to this time for this cause.
28Father, glorify your name!” Then a voice came out of the sky, saying, “I have both glorified it and will glorify it again.”
29Therefore the multitude who stood by and heard it said that it had thundered. Others said, “An angel has spoken to him.”
30Jesus answered, “This voice hasn’t come for my sake, but for your sakes.
31Now is the judgment of this world. Now the prince of this world will be cast out.
32And I, if I am lifted up from the earth, will draw all people to myself.”
33But he said this, signifying by what kind of death he should die.
34The multitude answered him, “We have heard out of the law that the Christ remains forever. How do you say, ‘The Son of Man must be lifted up’? Who is this Son of Man?”
35Jesus therefore said to them, “Yet a little while the light is with you. Walk while you have the light, that darkness doesn’t overtake you. He who walks in the darkness doesn’t know where he is going.
36While you have the light, believe in the light, that you may become children of light.” Jesus said these things, and he departed and hid himself from them.
37But though he had done so many signs before them, yet they didn’t believe in him,
38that the word of Isaiah the prophet might be fulfilled, which he spoke: “Lord, who has believed our report? To whom has the arm of the Lord been revealed?”
39For this cause they couldn’t believe, for Isaiah said again:
40“He has blinded their eyes and he hardened their heart, lest they should see with their eyes, and perceive with their heart, and would turn, and I would heal them.”
41Isaiah said these things when he saw his glory, and spoke of him.
42Nevertheless, even many of the rulers believed in him, but because of the Pharisees they didn’t confess it, so that they wouldn’t be put out of the synagogue,
43for they loved men’s praise more than God’s praise.
44Jesus cried out and said, “Whoever believes in me, believes not in me, but in him who sent me.
45He who sees me sees him who sent me.
46I have come as a light into the world, that whoever believes in me may not remain in the darkness.
47If anyone listens to my sayings and doesn’t believe, I don’t judge him. For I came not to judge the world, but to save the world.
48He who rejects me, and doesn’t receive my sayings, has one who judges him. The word that I spoke will judge him in the last day.
49For I spoke not from myself, but the Father who sent me gave me a commandment, what I should say and what I should speak.
50I know that his commandment is eternal life. The things therefore which I speak, even as the Father has said to me, so I speak.”
John 12 presents the final public events of Jesus' ministry, beginning with Mary's extravagant anointing at Bethany that foreshadows his burial. Jesus enters Jerusalem triumphantly as crowds proclaim him King, fulfilling messianic prophecy. When Greeks seek to meet him, Jesus declares his hour of glorification has come, explaining that his death will bear much fruit like a grain of wheat that dies to produce a harvest.
Context
This chapter marks the transition from Jesus' public ministry to his passion week, following the raising of Lazarus in chapter 11 and preceding the Last Supper in chapter 13.
Key Themes
Outline
Mary anoints Jesus' feet with expensive perfume in an act of worship, which Jesus interprets as preparation for his burial. Judas objects to the expense, revealing his greed and foreshadowing his betrayal.
person_contrast
Mary's extravagant anointing creates the only scene where Jesus simultaneously accepts costly worship while explicitly connecting it to his impending death, reversing his typical rejection of material excess.
Jesus enters Jerusalem triumphantly as crowds wave palm branches and acclaim him as King of Israel, fulfilling prophecy. The Pharisees observe that the whole world has gone after him.
quotation_chain
John's citation of Zechariah 9:9 omits the phrase "righteous and having salvation," focusing exclusively on the king's humility rather than his vindication.
Jesus declares his hour of glorification has come, using the metaphor of a grain of wheat dying to bear fruit. He speaks of his coming death and the judgment of the world.
person_contrast
Greeks seeking Jesus triggers his declaration that "the hour has come," linking Gentile inclusion directly to his sacrificial death in a way found nowhere else in John's Gospel.
Despite Jesus' many signs, people remain in unbelief, fulfilling Isaiah's prophecy. Jesus declares he came as light to save the world, not judge it.
quotation_chain
John's dual citation of Isaiah creates a theological paradox where divine foreknowledge ("they couldn't believe") meets human responsibility ("yet they didn't believe"), suggesting predestination and free will coexist mysteriously.
Mary's extravagant anointing creates the only scene where Jesus simultaneously accepts costly worship while explicitly connecting it to his impending death, reversing his typical rejection of material excess.
John's citation of Zechariah 9:9 omits the phrase "righteous and having salvation," focusing exclusively on the king's humility rather than his vindication.
Greeks seeking Jesus triggers his declaration that "the hour has come," linking Gentile inclusion directly to his sacrificial death in a way found nowhere else in John's Gospel.
John's dual citation of Isaiah creates a theological paradox where divine foreknowledge ("they couldn't believe") meets human responsibility ("yet they didn't believe"), suggesting predestination and free will coexist mysteriously.
Connected passages across Scripture
The Jews therefore said, “It took forty-six years to build this temple! Will you raise it up in three days?”
Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come at night and steal h…
Now a certain man was sick, Lazarus from Bethany, of the village of Mary and her sister, Martha.
It was that Mary who had anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was sic…
Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her h…
While he was at Bethany, in the house of Simon the leper, as he sat at the table, a woman came having an alabaster jar o…
Turning to the woman, he said to Simon, “Do you see this woman? I entered into your house, and you gave me no water for…
You didn’t anoint my head with oil, but she has anointed my feet with ointment.
Judas Iscariot, who was one of the twelve, went away to the chief priests, that he might deliver him to them.
Now he spoke of Judas, the son of Simon Iscariot, for it was he who would betray him, being one of the twelve.
Judas (not Iscariot) said to him, “Lord, what has happened that you are about to reveal yourself to us, and not to the w…
and Judas Iscariot, who also betrayed him. Then he came into a house.
Simon the Zealot; and Judas Iscariot, who also betrayed him.
Go quickly and tell his disciples, ‘He has risen from the dead, and behold, he goes before you into Galilee; there you w…
After he had sent the multitudes away, he went up into the mountain by himself to pray. When evening had come, he was th…
On the next day, the multitude that stood on the other side of the sea saw that there was no other boat there, except th…
Jesus answered them, “Go and tell John the things which you have seen and heard: that the blind receive their sight, the…
Great multitudes followed him, and he healed them there.
When they came near to Jerusalem and came to Bethsphage, to the Mount of Olives, then Jesus sent two disciples,
When they came near to Jerusalem, to Bethsphage and Bethany, at the Mount of Olives, he sent two of his disciples
Having said these things, he went on ahead, going up to Jerusalem.
The multitudes who went in front of him, and those who followed, kept shouting, “Hosanna to the son of David! Blessed is…
Those who went in front and those who followed cried out, “Hosanna! Blessed is he who comes in the name of the Lord!
saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven, and glory in the highest!”
But the Lord said to him, “Go your way, for he is my chosen vessel to bear my name before the nations and kings, and the…
Blessed is the kingdom of our father David that is coming in the name of the Lord! Hosanna in the highest!”
“Tell the daughter of Zion, behold, your King comes to you, humble, and riding on a donkey, on a colt, the foal of a don…
and brought the donkey and the colt and laid their clothes on them; and he sat on them.
saying to them, “Go into the village that is opposite you, and immediately you will find a donkey tied, and a colt with…
When therefore he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture…
His disciples remembered that it was written, “Zeal for your house will eat me up.”
On the first day of unleavened bread, when they sacrificed the Passover, his disciples asked him, “Where do you want us…
When they came near to Jerusalem and came to Bethsphage, to the Mount of Olives, then Jesus sent two disciples,
So then the other disciple who came first to the tomb also entered in, and he saw and believed.
Yes, we are also found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t r…
When therefore he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture…
But when the crowd was sent out, he entered in, took her by the hand, and the girl arose.
Others fell into the good ground and yielded fruit, growing up and increasing. Some produced thirty times, some sixty ti…
Remain in me, and I in you. As the branch can’t bear fruit by itself unless it remains in the vine, so neither can you,…
I am the vine. You are the branches. He who remains in me and I in him bears much fruit, for apart from me you can do no…
He said to them, “Because of your unbelief. For most certainly I tell you, if you have faith as a grain of mustard seed,…
You didn’t choose me, but I chose you and appointed you, that you should go and bear fruit, and that your fruit should r…
If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of t…
Whoever hates his brother is a murderer, and you know that no murderer has eternal life remaining in him.
For God so loved the world, that he gave his only born Son, that whoever believes in him should not perish, but have ete…
Many women were there watching from afar, who had followed Jesus from Galilee, serving him.
A scribe came and said to him, “Teacher, I will follow you wherever you go.”
For wherever the carcass is, that is where the vultures gather together.
Whatever you will ask in my name, I will do it, that the Father may be glorified in the Son.
The voice which I heard from heaven, again speaking with me, said, “Go, take the book which is open in the hand of the a…
Jesus said these things, then lifting up his eyes to heaven, he said, “Father, the time has come. Glorify your Son, that…
Even so, let your light shine before men, that they may see your good works and glorify your Father who is in heaven.
I heard something like the voice of a great multitude, and like the voice of many waters, and like the voice of mighty t…
When the seven thunders sounded, I was about to write; but I heard a voice from the sky saying, “Seal up the things whic…
On the next day, the multitude that stood on the other side of the sea saw that there was no other boat there, except th…
Another angel came and stood over the altar, having a golden censer. Much incense was given to him, that he should add i…
While he was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him.
As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,
Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.
A bondservant doesn’t live in the house forever. A son remains forever.
The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are s…
For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints…
But he who hates his brother is in the darkness, and walks in the darkness, and doesn’t know where he is going, because…
Then Jesus said, “I will be with you a little while longer, then I go to him who sent me.
The light shines in the darkness, and the darkness hasn’t overcome it.
A long white robe was given to each of them. They were told that they should rest yet for a while, until their fellow se…
and cast him into the abyss, and shut it and sealed it over him, that he should deceive the nations no more until the th…
But they didn’t all listen to the glad news. For Isaiah says, “Lord, who has believed our report?”
that it might be fulfilled which was spoken through Isaiah the prophet, saying, “He took our infirmities and bore our di…
that it might be fulfilled which was spoken through Isaiah the prophet, saying,
that it might be fulfilled which was spoken through Isaiah the prophet, saying,
As it is written in the book of the words of Isaiah the prophet, “The voice of one crying in the wilderness, ‘Make ready…
for this people’s heart has grown callous, their ears are dull of hearing, and they have closed their eyes; or else perh…
But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man,…
For this people’s heart has grown callous. Their ears are dull of hearing. Their eyes they have closed. Lest they should…
But he who hates his brother is in the darkness, and walks in the darkness, and doesn’t know where he is going, because…
For God didn’t send his Son into the world to judge the world, but that the world should be saved through him.
I have many things to speak and to judge concerning you. However, he who sent me is true; and the things which I heard f…
But if he doesn’t listen, take one or two more with you, that at the mouth of two or three witnesses every word may be e…
While Peter was still speaking these words, the Holy Spirit fell on all those who heard the word.
I tell you that every idle word that men speak, they will give account of it in the day of judgment.
Paul and Barnabas spoke out boldly, and said, “It was necessary that God’s word should be spoken to you first. Since ind…
even as you gave him authority over all flesh, so he will give eternal life to all whom you have given him.
For God so loved the world, that he gave his only born Son, that whoever believes in him should not perish, but have ete…
that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our L…
Whoever hates his brother is a murderer, and you know that no murderer has eternal life remaining in him.
These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal li…
Word-by-word original language
Places and events in this chapter
God's final plague on Egypt, killing the firstborn while 'passing over' Israelite homes marked with lamb's blood. This event secured Israel's freedom and prefigured Christ's sacrificial death.
Mary's anointing prepares Jesus for burial during the approaching Passover season.
The Anointing at BethanyJesus' entry into Jerusalem riding on a donkey while crowds proclaimed him king with palm branches. This event fulfilled Messianic prophecy while ironically preceding his rejection and crucifixion.
Jesus enters Jerusalem as acclaimed King, fulfilling messianic prophecy about his royal arrival.
The Triumphal Entry