Mark's ironic timing places the religious leaders' murderous plot precisely two days before Passover, when Jews commemorate God's deliverance from death through sacrificial blood.
1It was now two days before the Passover and the Feast of Unleavened Bread, and the chief priests and the scribes sought how they might seize him by deception and kill him.
2For they said, “Not during the feast, because there might be a riot among the people.”
3While he was at Bethany, in the house of Simon the leper, as he sat at the table, a woman came having an alabaster jar of ointment of pure nard—very costly. She broke the jar and poured it over his head.
4But there were some who were indignant among themselves, saying, “Why has this ointment been wasted?
5For this might have been sold for more than three hundred denarii and given to the poor.” So they grumbled against her.
6But Jesus said, “Leave her alone. Why do you trouble her? She has done a good work for me.
7For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me.
8She has done what she could. She has anointed my body beforehand for the burying.
9Most certainly I tell you, wherever this Good News may be preached throughout the whole world, that which this woman has done will also be spoken of for a memorial of her.”
10Judas Iscariot, who was one of the twelve, went away to the chief priests, that he might deliver him to them.
11They, when they heard it, were glad, and promised to give him money. He sought how he might conveniently deliver him.
12On the first day of unleavened bread, when they sacrificed the Passover, his disciples asked him, “Where do you want us to go and prepare that you may eat the Passover?”
13He sent two of his disciples and said to them, “Go into the city, and there a man carrying a pitcher of water will meet you. Follow him,
14and wherever he enters in, tell the master of the house, ‘The Teacher says, “Where is the guest room, where I may eat the Passover with my disciples?”’
15He will himself show you a large upper room furnished and ready. Get ready for us there.”
16His disciples went out, and came into the city, and found things as he had said to them, and they prepared the Passover.
17When it was evening he came with the twelve.
18As they sat and were eating, Jesus said, “Most certainly I tell you, one of you will betray me—he who eats with me.”
19They began to be sorrowful, and to ask him one by one, “Surely not I?” And another said, “Surely not I?”
20He answered them, “It is one of the twelve, he who dips with me in the dish.
21For the Son of Man goes as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
22As they were eating, Jesus took bread, and when he had blessed it, he broke it and gave to them, and said, “Take, eat. This is my body.”
23He took the cup, and when he had given thanks, he gave to them. They all drank of it.
24He said to them, “This is my blood of the new covenant, which is poured out for many.
25Most certainly I tell you, I will no more drink of the fruit of the vine until that day when I drink it anew in God’s Kingdom.”
26When they had sung a hymn, they went out to the Mount of Olives.
27Jesus said to them, “All of you will be made to stumble because of me tonight, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’
28However, after I am raised up, I will go before you into Galilee.”
29But Peter said to him, “Although all will be offended, yet I will not.”
30Jesus said to him, “Most certainly I tell you that you today, even this night, before the rooster crows twice, you will deny me three times.”
31But he spoke all the more, “If I must die with you, I will not deny you.” They all said the same thing.
32They came to a place which was named Gethsemane. He said to his disciples, “Sit here while I pray.”
33He took with him Peter, James, and John, and began to be greatly troubled and distressed.
34He said to them, “My soul is exceedingly sorrowful, even to death. Stay here and watch.”
35He went forward a little, and fell on the ground, and prayed that if it were possible, the hour might pass away from him.
36He said, “Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire.”
37He came and found them sleeping, and said to Peter, “Simon, are you sleeping? Couldn’t you watch one hour?
38Watch and pray, that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.”
39Again he went away and prayed, saying the same words.
40Again he returned and found them sleeping, for their eyes were very heavy; and they didn’t know what to answer him.
41He came the third time and said to them, “Sleep on now, and take your rest. It is enough. The hour has come. Behold, the Son of Man is betrayed into the hands of sinners.
42Arise! Let’s get going. Behold, he who betrays me is at hand.”
43Immediately, while he was still speaking, Judas, one of the twelve, came—and with him a multitude with swords and clubs, from the chief priests, the scribes, and the elders.
44Now he who betrayed him had given them a sign, saying, “Whomever I will kiss, that is he. Seize him, and lead him away safely.”
45When he had come, immediately he came to him and said, “Rabbi! Rabbi!” and kissed him.
46They laid their hands on him and seized him.
47But a certain one of those who stood by drew his sword and struck the servant of the high priest, and cut off his ear.
48Jesus answered them, “Have you come out, as against a robber, with swords and clubs to seize me?
49I was daily with you in the temple teaching, and you didn’t arrest me. But this is so that the Scriptures might be fulfilled.”
50They all left him, and fled.
51A certain young man followed him, having a linen cloth thrown around himself over his naked body. The young men grabbed him,
52but he left the linen cloth and fled from them naked.
53They led Jesus away to the high priest. All the chief priests, the elders, and the scribes came together with him.
54Peter had followed him from a distance, until he came into the court of the high priest. He was sitting with the officers, and warming himself in the light of the fire.
55Now the chief priests and the whole council sought witnesses against Jesus to put him to death, and found none.
56For many gave false testimony against him, and their testimony didn’t agree with each other.
57Some stood up and gave false testimony against him, saying,
58“We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another made without hands.’”
59Even so, their testimony didn’t agree.
60The high priest stood up in the middle, and asked Jesus, “Have you no answer? What is it which these testify against you?”
61But he stayed quiet, and answered nothing. Again the high priest asked him, “Are you the Christ, the Son of the Blessed?”
62Jesus said, “I am. You will see the Son of Man sitting at the right hand of Power, and coming with the clouds of the sky.”
63The high priest tore his clothes and said, “What further need have we of witnesses?
64You have heard the blasphemy! What do you think?” They all condemned him to be worthy of death.
65Some began to spit on him, and to cover his face, and to beat him with fists, and to tell him, “Prophesy!” The officers struck him with the palms of their hands.
66As Peter was in the courtyard below, one of the maids of the high priest came,
67and seeing Peter warming himself, she looked at him and said, “You were also with the Nazarene, Jesus!”
68But he denied it, saying, “I neither know nor understand what you are saying.” He went out on the porch, and the rooster crowed.
69The maid saw him and began again to tell those who stood by, “This is one of them.”
70But he again denied it. After a little while again those who stood by said to Peter, “You truly are one of them, for you are a Galilean, and your speech shows it.”
71But he began to curse and to swear, “I don’t know this man of whom you speak!”
72The rooster crowed the second time. Peter remembered the words that Jesus said to him, “Before the rooster crows twice, you will deny me three times.” When he thought about that, he wept.
Mark 14 chronicles the final events leading to Jesus' crucifixion, beginning with religious leaders plotting his death and culminating in his arrest and trial. The chapter contrasts acts of devotion (the woman's anointing) and betrayal (Judas' agreement with authorities), while Jesus institutes the Lord's Supper and predicts his disciples' failures. Despite Jesus' anguished prayer in Gethsemane and his submission to God's will, his closest followers abandon him as he faces false accusations before the Sanhedrin.
Context
This chapter transitions from Jesus' public ministry and teaching in Jerusalem to his passion, setting up the crucifixion narrative that dominates Mark 15.
Key Themes
Outline
The chief priests and scribes plot to arrest and kill Jesus by deception, but decide to wait until after the Passover feast to avoid causing a riot.
structural
Mark's ironic timing places the religious leaders' murderous plot precisely two days before Passover, when Jews commemorate God's deliverance from death through sacrificial blood.
A woman anoints Jesus with expensive perfume at Simon the leper's house in Bethany, which Jesus interprets as preparation for his burial and declares will be remembered wherever the gospel is preached.
person_contrast
Jesus, who typically speaks of divine authority and judgment, here uniquely accepts an act of extravagant devotion as preparation for his death, reversing his usual role from judge to sacrificial victim.
Judas Iscariot goes to the chief priests and agrees to betray Jesus to them in exchange for money, seeking an opportune time to hand him over.
person_contrast
Mark uniquely portrays Judas initiating the betrayal arrangement himself, contrasting with Matthew and Luke where the chief priests approach him first, emphasizing his active culpability.
Jesus instructs his disciples to prepare for the Passover meal, demonstrating his foreknowledge and divine authority through specific prophetic instructions.
person_contrast
Jesus's detailed prophetic instructions about finding a man carrying water—an unusual task for men in first-century Palestine—subtly demonstrates his divine omniscience while orchestrating his final Passover.
Jesus predicts that one of the twelve disciples will betray him, causing sorrow among the disciples as they question their own loyalty.
person_contrast
Jesus transforms from authoritative teacher to grieving prophet, marking one of only three passages where he expresses personal sorrow while delivering divine revelation.
Jesus institutes the Lord's Supper, establishing the bread and wine as symbols of his body and blood of the new covenant.
person_contrast
Jesus transforms from the authoritative teacher who pronounces judgment throughout Mark into a vulnerable host offering his own body and blood for consumption.
Jesus predicts that all disciples will abandon him and specifically foretells Peter's three denials, despite Peter's protests of loyalty.
quotation_chain
Jesus transforms Zechariah's prophecy about striking the shepherd into a promise of resurrection reunion, making Peter's denial paradoxically part of God's redemptive plan.
Jesus prays in agony at Gethsemane, asking for deliverance while submitting to God's will, as his disciples fail to stay awake and watch with him.
person_contrast
Jesus, who elsewhere commands demons and stills storms, here uses the intimate Aramaic "Abba" while prostrating himself in anguished prayer—the only Gospel scene showing his physical collapse.
Judas betrays Jesus with a kiss, leading to his arrest by armed men sent by religious authorities. All disciples flee, fulfilling Scripture as Jesus predicted.
person_contrast
Jesus, who typically commands storms and demons with divine authority, here submits passively to arrest while his disciples scatter, inverting Mark's usual power dynamics in a single devastating scene.
Jesus appears before the Sanhedrin where he declares himself the Christ and Son of God. The religious leaders condemn him for blasphemy and subject him to mockery and violence.
person_contrast
Jesus transforms from judge to judged when he affirms his messianic identity, yet paradoxically claims the very authority his accusers seek to strip away.
Peter denies knowing Jesus three times as predicted, culminating when the rooster crows. Upon remembering Jesus' prophecy, Peter weeps bitterly over his failure.
person_contrast
Peter's three denials mirror his three confessions of Jesus earlier in Mark, creating a devastating literary reversal where the "rock" crumbles under pressure from servants rather than authorities.
Mark's ironic timing places the religious leaders' murderous plot precisely two days before Passover, when Jews commemorate God's deliverance from death through sacrificial blood.
Jesus, who typically speaks of divine authority and judgment, here uniquely accepts an act of extravagant devotion as preparation for his death, reversing his usual role from judge to sacrificial victim.
Mark uniquely portrays Judas initiating the betrayal arrangement himself, contrasting with Matthew and Luke where the chief priests approach him first, emphasizing his active culpability.
Jesus's detailed prophetic instructions about finding a man carrying water—an unusual task for men in first-century Palestine—subtly demonstrates his divine omniscience while orchestrating his final Passover.
Jesus transforms from authoritative teacher to grieving prophet, marking one of only three passages where he expresses personal sorrow while delivering divine revelation.
Jesus transforms from the authoritative teacher who pronounces judgment throughout Mark into a vulnerable host offering his own body and blood for consumption.
Jesus transforms Zechariah's prophecy about striking the shepherd into a promise of resurrection reunion, making Peter's denial paradoxically part of God's redemptive plan.
Jesus, who elsewhere commands demons and stills storms, here uses the intimate Aramaic "Abba" while prostrating himself in anguished prayer—the only Gospel scene showing his physical collapse.
Jesus, who typically commands storms and demons with divine authority, here submits passively to arrest while his disciples scatter, inverting Mark's usual power dynamics in a single devastating scene.
Jesus transforms from judge to judged when he affirms his messianic identity, yet paradoxically claims the very authority his accusers seek to strip away.
Peter's three denials mirror his three confessions of Jesus earlier in Mark, creating a devastating literary reversal where the "rock" crumbles under pressure from servants rather than authorities.
Connected passages across Scripture
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One of his disciples, Andrew, Simon Peter’s brother, said to him,
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Then one of the twelve, who was called Judas Iscariot, went to the chief priests
Behold, one of those who were with Jesus stretched out his hand and drew his sword, and struck the servant of the high p…
Simon Peter therefore, having a sword, drew it, struck the high priest’s servant, and cut off his right ear. The servant…
A certain one of them struck the servant of the high priest, and cut off his right ear.
While he was still speaking, behold, Judas, one of the twelve, came, and with him a great multitude with swords and club…
When he had said this, one of the officers standing by slapped Jesus with his hand, saying, “Do you answer the high prie…
In that hour Jesus said to the multitudes, “Have you come out as against a robber with swords and clubs to seize me? I s…
Every day, in the temple and at home, they never stopped teaching and preaching Jesus, the Christ.
On one of those days, as he was teaching the people in the temple and preaching the Good News, the priests and scribes c…
He was teaching daily in the temple, but the chief priests, the scribes, and the leading men among the people sought to…
Every day Jesus was teaching in the temple, and every night he would go out and spend the night on the mountain that is…
Those who had taken Jesus led him away to Caiaphas the high priest, where the scribes and the elders were gathered toget…
Immediately in the morning the chief priests, with the elders, scribes, and the whole council, held a consultation, boun…
saying, “The Son of Man must suffer many things, and be rejected by the elders, chief priests, and scribes, and be kille…
He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, an…
From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, c…
But Peter followed him from a distance to the court of the high priest, and entered in and sat with the officers, to see…
Simon Peter followed Jesus, as did another disciple. Now that disciple was known to the high priest, and entered in with…
They seized him and led him away, and brought him into the high priest’s house. But Peter followed from a distance.
Now the servants and the officers were standing there, having made a fire of coals, for it was cold. They were warming t…
The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.
and saying, “You who destroy the temple and build it in three days, save yourself! If you are the Son of God, come down…
Those who passed by blasphemed him, wagging their heads and saying, “Ha! You who destroy the temple and build it in thre…
and said, “This man said, ‘I am able to destroy the temple of God, and to build it in three days.’”
The Jews therefore said, “It took forty-six years to build this temple! Will you raise it up in three days?”
Jesus answered them, “Destroy this temple, and in three days I will raise it up.”
The high priest stood up and said to him, “Have you no answer? What is this that these testify against you?”
No one was able to answer him a word, neither did any man dare ask him any more questions from that day forward.
When Jesus saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.” No one dared ask him any q…
He questioned him with many words, but he gave no answers.
When he was accused by the chief priests and elders, he answered nothing.
But Jesus stayed silent. The high priest answered him, “I adjure you by the living God that you tell us whether you are…
When Jesus saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.” No one dared ask him any q…
No one was able to answer him a word, neither did any man dare ask him any more questions from that day forward.
He questioned him with many words, but he gave no answers.
The high priest stood up and said to him, “Have you no answer? What is this that these testify against you?”
Jesus said to him, “You have said so. Nevertheless, I tell you, after this you will see the Son of Man sitting at the ri…
and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will s…
Then they will see the Son of Man coming in a cloud with power and great glory.
Then they will see the Son of Man coming in clouds with great power and glory.
From now on, the Son of Man will be seated at the right hand of the power of God.”
Then they spat in his face and beat him with their fists, and some slapped him,
When he had said this, one of the officers standing by slapped Jesus with his hand, saying, “Do you answer the high prie…
Having blindfolded him, they struck him on the face and asked him, “Prophesy! Who is the one who struck you?”
Now Peter was sitting outside in the court, and a maid came to him, saying, “You were also with Jesus, the Galilean!”
Simon Peter followed Jesus, as did another disciple. Now that disciple was known to the high priest, and entered in with…
But Peter followed him from a distance to the court of the high priest, and entered in and sat with the officers, to see…
One of the servants of the high priest, being a relative of him whose ear Peter had cut off, said, “Didn’t I see you in…
Peter remembered the word which Jesus had said to him, “Before the rooster crows, you will deny me three times.” Then he…
Peter therefore denied it again, and immediately the rooster crowed.
Then he began to curse and to swear, “I don’t know the man!” Immediately the rooster crowed.
But Peter said, “Man, I don’t know what you are talking about!” Immediately, while he was still speaking, a rooster crow…
Peter remembered the word which Jesus had said to him, “Before the rooster crows, you will deny me three times.” Then he…
The Lord turned and looked at Peter. Then Peter remembered the Lord’s word, how he said to him, “Before the rooster crow…
Jesus said to him, “Most certainly I tell you that tonight, before the rooster crows, you will deny me three times.”
He said, “I tell you, Peter, the rooster will by no means crow today until you deny that you know me three times.”
But Peter said, “Man, I don’t know what you are talking about!” Immediately, while he was still speaking, a rooster crow…
Word-by-word original language
Places and events in this chapter
God's final plague on Egypt, killing the firstborn while 'passing over' Israelite homes marked with lamb's blood. This event secured Israel's freedom and prefigured Christ's sacrificial death.
Religious leaders delay Jesus' arrest until after Passover to avoid disrupting the festival.
The Plot to Kill JesusGod's final plague on Egypt, killing the firstborn while 'passing over' Israelite homes marked with lamb's blood. This event secured Israel's freedom and prefigured Christ's sacrificial death.
Jesus demonstrates divine foreknowledge by giving specific instructions for preparing the Passover meal.
The Preparation for Passover