Abraham appears alongside "comfort" and "righteousness" in only two Old Testament passages, making Isaiah's pairing of the patriarch with divine consolation remarkably rare.
1“Listen to me, you who follow after righteousness, you who seek the LORD. Look to the rock you were cut from, and to the quarry you were dug from.
2Look to Abraham your father, and to Sarah who bore you; for when he was but one I called him, I blessed him, and made him many.
3For the LORD has comforted Zion. He has comforted all her waste places, and has made her wilderness like Eden, and her desert like the garden of the LORD. Joy and gladness will be found in them, thanksgiving, and the voice of melody.
4“Listen to me, my people; and hear me, my nation, for a law will go out from me, and I will establish my justice for a light to the peoples.
5My righteousness is near. My salvation has gone out, and my arms will judge the peoples. The islands will wait for me, and they will trust my arm.
6Lift up your eyes to the heavens, and look at the earth beneath; for the heavens will vanish away like smoke, and the earth will wear out like a garment. Its inhabitants will die in the same way, but my salvation will be forever, and my righteousness will not be abolished.
7“Listen to me, you who know righteousness, the people in whose heart is my law. Don’t fear the reproach of men, and don’t be dismayed at their insults.
8For the moth will eat them up like a garment, and the worm will eat them like wool; but my righteousness will be forever, and my salvation to all generations.”
9Awake, awake, put on strength, arm of the LORD! Awake, as in the days of old, the generations of ancient times. Isn’t it you who cut Rahab in pieces, who pierced the monster?
10Isn’t it you who dried up the sea, the waters of the great deep; who made the depths of the sea a way for the redeemed to pass over?
11Those ransomed by the LORD will return, and come with singing to Zion. Everlasting joy shall be on their heads. They will obtain gladness and joy. Sorrow and sighing shall flee away.
12“I, even I, am he who comforts you. Who are you, that you are afraid of man who shall die, and of the son of man who will be made as grass?
13Have you forgotten the LORD your Maker, who stretched out the heavens, and laid the foundations of the earth? Do you live in fear continually all day because of the fury of the oppressor, when he prepares to destroy? Where is the fury of the oppressor?
14The captive exile will speedily be freed. He will not die and go down into the pit. His bread won’t fail.
15For I am the LORD your God, who stirs up the sea so that its waves roar. the LORD of Armies is his name.
16I have put my words in your mouth and have covered you in the shadow of my hand, that I may plant the heavens, and lay the foundations of the earth, and tell Zion, ‘You are my people.’”
17Awake, awake! Stand up, Jerusalem, you who have drunk from the LORD’s hand the cup of his wrath. You have drunken the bowl of the cup of staggering, and drained it.
18There is no one to guide her among all the sons to whom she has given birth; and there is no one who takes her by the hand among all the sons whom she has brought up.
19These two things have happened to you— who will grieve with you?— desolation and destruction, and famine and the sword. How can I comfort you?
20Your sons have fainted. They lie at the head of all the streets, like an antelope in a net. They are full of the LORD’s wrath, the rebuke of your God.
21Therefore now hear this, you afflicted, and drunken, but not with wine:
22Your Lord GOD, your God who pleads the cause of his people, says, “Behold, I have taken out of your hand the cup of staggering, even the bowl of the cup of my wrath. You will not drink it any more.
23I will put it into the hand of those who afflict you, who have said to your soul, ‘Bow down, that we may walk over you;’ and you have laid your back as the ground, like a street to those who walk over.”
Isaiah 51 presents God's call for His people to remember their covenant heritage and trust in His eternal righteousness despite present circumstances. The chapter begins with encouragement to look back to Abraham and Sarah as examples of God's faithfulness, then shifts to a plea for God's mighty arm to act as in ancient times. The final section addresses Jerusalem directly, promising that the cup of God's wrath will be removed and given instead to her oppressors.
Context
This chapter continues the servant songs section of Isaiah, building on themes of comfort and restoration introduced in chapter 40 while preparing for the suffering servant passage in chapter 53.
Key Themes
Outline
God calls his people to remember their covenant heritage through Abraham and promises comfort and restoration to Zion. The passage emphasizes God's eternal righteousness and salvation that will endure beyond the heavens and earth.
person_contrast
Abraham appears alongside "comfort" and "righteousness" in only two Old Testament passages, making Isaiah's pairing of the patriarch with divine consolation remarkably rare.
Jerusalem is called to awaken from drinking God's cup of wrath, with promise that the cup will be removed and given to her oppressors instead. God promises to comfort and deliver his afflicted people from their suffering.
theme_rarity
Within six verses, Isaiah transforms the "cup of wrath" from Jerusalem's burden into her oppressors' doom, creating a rare biblical reversal where divine judgment becomes the instrument of comfort.
Abraham appears alongside "comfort" and "righteousness" in only two Old Testament passages, making Isaiah's pairing of the patriarch with divine consolation remarkably rare.
Within six verses, Isaiah transforms the "cup of wrath" from Jerusalem's burden into her oppressors' doom, creating a rare biblical reversal where divine judgment becomes the instrument of comfort.
Connected passages across Scripture
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Then the LORD’s ransomed ones will return, and come with singing to Zion; and everlasting joy will be on their heads. Th…
I made the nations to shake at the sound of his fall, when I cast him down to Sheol with those who descend into the pit.…
Then the LORD’s ransomed ones will return, and come with singing to Zion; and everlasting joy will be on their heads. Th…
the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of those w…
‘You said, “Woe is me now! For the LORD has added sorrow to my pain! I am weary with my groaning, and I find no rest.”’
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Word-by-word original language
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