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Isaiah 7

The Syro-Ephraimite Crisis

1In the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to war against it, but could not prevail against it.

2David’s house was told, “Syria is allied with Ephraim.” His heart trembled, and the heart of his people, as the trees of the forest tremble with the wind.

3Then the LORD said to Isaiah, “Go out now to meet Ahaz, you, and Shearjashub your son, at the end of the conduit of the upper pool, on the highway of the fuller’s field.

4Tell him, ‘Be careful, and keep calm. Don’t be afraid, neither let your heart be faint because of these two tails of smoking torches, for the fierce anger of Rezin and Syria, and of the son of Remaliah.

5Because Syria, Ephraim, and the son of Remaliah, have plotted evil against you, saying,

6“Let’s go up against Judah, and tear it apart, and let’s divide it among ourselves, and set up a king within it, even the son of Tabeel.”

7This is what the Lord GOD says: “It shall not stand, neither shall it happen.”

8For the head of Syria is Damascus, and the head of Damascus is Rezin. Within sixty-five years Ephraim shall be broken in pieces, so that it shall not be a people.

9The head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If you will not believe, surely you shall not be established.’”

The Sign of Immanuel

10The LORD spoke again to Ahaz, saying,

11“Ask a sign of the LORD your God; ask it either in the depth, or in the height above.”

12But Ahaz said, “I won’t ask. I won’t tempt the LORD.”

13He said, “Listen now, house of David. Is it not enough for you to try the patience of men, that you will try the patience of my God also?

14Therefore the Lord himself will give you a sign. Behold, the virgin will conceive, and bear a son, and shall call his name Immanuel.

15He shall eat butter and honey when he knows to refuse the evil and choose the good.

16For before the child knows to refuse the evil and choose the good, the land whose two kings you abhor shall be forsaken.

17The LORD will bring on you, on your people, and on your father’s house days that have not come, from the day that Ephraim departed from Judah, even the king of Assyria.

18It will happen in that day that the LORD will whistle for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.

19They shall come, and shall all rest in the desolate valleys, in the clefts of the rocks, on all thorn hedges, and on all pastures.

20In that day the Lord will shave with a razor that is hired in the parts beyond the River, even with the king of Assyria, the head and the hair of the feet; and it shall also consume the beard.

21It shall happen in that day that a man shall keep alive a young cow, and two sheep.

22It shall happen, that because of the abundance of milk which they shall give he shall eat butter, for everyone will eat butter and honey that is left within the land.

23It will happen in that day that every place where there were a thousand vines worth a thousand silver shekels, will be for briers and thorns.

24People will go there with arrows and with bow, because all the land will be briers and thorns.

25All the hills that were cultivated with the hoe, you shall not come there for fear of briers and thorns; but it shall be for the sending out of oxen, and for sheep to tread on.”

During the Syro-Ephraimite crisis, when Syria and Israel allied against Judah, God sends Isaiah to reassure King Ahaz that these enemies will not succeed. When Ahaz refuses to ask for a confirming sign, Isaiah declares that God will give one anyway: a virgin will conceive and bear a son called Immanuel. While this prophecy offers hope of divine presence, it also warns of coming judgment through Assyrian invasion that will devastate the land.

Context

This chapter introduces the first major messianic prophecy in Isaiah, following the temple vision and call narrative, and sets up themes of trust versus political alliances that continue throughout the book.

Key Themes

Outline

  • 1-2
    The Crisis Emerges Syria and Israel form an alliance against Judah, causing King Ahaz and his people to tremble with fear.
  • 3-9
    Isaiah's Message of Assurance God sends Isaiah to tell Ahaz not to fear these 'smoking torches' as their plot will fail and both kingdoms will be destroyed.
  • 10-12
    The Refused Sign God offers Ahaz any sign he wants for confirmation, but the king refuses under the pretense of not testing God.
  • 13-16
    The Immanuel Prophecy Isaiah announces that God will give a sign anyway: a virgin will bear a son named Immanuel, and before the child matures, the threatening kings will be gone.
  • 17-25
    Warning of Assyrian Devastation Despite deliverance from immediate threats, God will bring the king of Assyria to devastate the land as judgment.

The Syro-Ephraimite Crisis

7:1–7:9
prophecy speech hopeful

During the Syro-Ephraimite crisis, God sends Isaiah to reassure King Ahaz that the alliance against Judah will fail. The passage emphasizes trusting in God's sovereignty rather than fearing human enemies.

person_contrast

Ahaz receives divine protection and prophetic reassurance here, contrasting sharply with his typical biblical portrayal as an idolatrous king facing God's judgment.

The Sign of Immanuel

7:10–7:25
prophecy speech solemn

God offers Ahaz a sign, but when refused, gives the sign of Immanuel - a virgin-born child. The passage combines messianic promise with warnings of coming judgment through Assyrian invasion.

quotation_chain

Isaiah's "Immanuel" prophecy uniquely blends immediate historical crisis with distant messianic hope, as the Hebrew "almah" (young woman) becomes Matthew's "parthenos" (virgin) through prophetic reinterpretation.

Insights

Insight Character Study

Ahaz receives divine protection and prophetic reassurance here, contrasting sharply with his typical biblical portrayal as an idolatrous king facing God's judgment.

Insight Quotation Chain

Isaiah's "Immanuel" prophecy uniquely blends immediate historical crisis with distant messianic hope, as the Hebrew "almah" (young woman) becomes Matthew's "parthenos" (virgin) through prophetic reinterpretation.

Cross-References

Connected passages across Scripture

Interlinear

Word-by-word original language

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Historical Context

Places and events in this chapter

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