Matthew uniquely combines Zechariah's messianic king prophecy with Psalm 118's pilgrim blessing, creating the only Gospel scene where royal and liturgical expectations converge simultaneously.
1When they came near to Jerusalem and came to Bethsphage, to the Mount of Olives, then Jesus sent two disciples,
2saying to them, “Go into the village that is opposite you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me.
3If anyone says anything to you, you shall say, ‘The Lord needs them,’ and immediately he will send them.”
4All this was done that it might be fulfilled which was spoken through the prophet, saying,
5“Tell the daughter of Zion, behold, your King comes to you, humble, and riding on a donkey, on a colt, the foal of a donkey.”
6The disciples went and did just as Jesus commanded them,
7and brought the donkey and the colt and laid their clothes on them; and he sat on them.
8A very great multitude spread their clothes on the road. Others cut branches from the trees and spread them on the road.
9The multitudes who went in front of him, and those who followed, kept shouting, “Hosanna to the son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!”
10When he had come into Jerusalem, all the city was stirred up, saying, “Who is this?”
11The multitudes said, “This is the prophet, Jesus, from Nazareth of Galilee.”
12Jesus entered into the temple of God and drove out all of those who sold and bought in the temple, and overthrew the money changers’ tables and the seats of those who sold the doves.
13He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you have made it a den of robbers!”
14The lame and the blind came to him in the temple, and he healed them.
15But when the chief priests and the scribes saw the wonderful things that he did, and the children who were crying in the temple and saying, “Hosanna to the son of David!” they were indignant,
16and said to him, “Do you hear what these are saying?” Jesus said to them, “Yes. Did you never read, ‘Out of the mouth of children and nursing babies, you have perfected praise’?”
17He left them and went out of the city to Bethany, and camped there.
18Now in the morning, as he returned to the city, he was hungry.
19Seeing a fig tree by the road, he came to it and found nothing on it but leaves. He said to it, “Let there be no fruit from you forever!” Immediately the fig tree withered away.
20When the disciples saw it, they marveled, saying, “How did the fig tree immediately wither away?”
21Jesus answered them, “Most certainly I tell you, if you have faith and don’t doubt, you will not only do what was done to the fig tree, but even if you told this mountain, ‘Be taken up and cast into the sea,’ it would be done.
22All things, whatever you ask in prayer, believing, you will receive.”
23When he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, “By what authority do you do these things? Who gave you this authority?”
24Jesus answered them, “I also will ask you one question, which if you tell me, I likewise will tell you by what authority I do these things.
25The baptism of John, where was it from? From heaven or from men?” They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will ask us, ‘Why then did you not believe him?’
26But if we say, ‘From men,’ we fear the multitude, for all hold John as a prophet.”
27They answered Jesus, and said, “We don’t know.” He also said to them, “Neither will I tell you by what authority I do these things.
28But what do you think? A man had two sons, and he came to the first, and said, ‘Son, go work today in my vineyard.’
29He answered, ‘I will not,’ but afterward he changed his mind, and went.
30He came to the second, and said the same thing. He answered, ‘I’m going, sir,’ but he didn’t go.
31Which of the two did the will of his father?” They said to him, “The first.” Jesus said to them, “Most certainly I tell you that the tax collectors and the prostitutes are entering into God’s Kingdom before you.
32For John came to you in the way of righteousness, and you didn’t believe him; but the tax collectors and the prostitutes believed him. When you saw it, you didn’t even repent afterward, that you might believe him.
33“Hear another parable. There was a man who was a master of a household who planted a vineyard, set a hedge about it, dug a wine press in it, built a tower, leased it out to farmers, and went into another country.
34When the season for the fruit came near, he sent his servants to the farmers to receive his fruit.
35The farmers took his servants, beat one, killed another, and stoned another.
36Again, he sent other servants more than the first; and they treated them the same way.
37But afterward he sent to them his son, saying, ‘They will respect my son.’
38But the farmers, when they saw the son, said among themselves, ‘This is the heir. Come, let’s kill him and seize his inheritance.’
39So they took him and threw him out of the vineyard, then killed him.
40When therefore the lord of the vineyard comes, what will he do to those farmers?”
41They told him, “He will miserably destroy those miserable men, and will lease out the vineyard to other farmers who will give him the fruit in its season.”
42Jesus said to them, “Did you never read in the Scriptures, ‘The stone which the builders rejected was made the head of the corner. This was from the Lord. It is marvelous in our eyes’?
43“Therefore I tell you, God’s Kingdom will be taken away from you and will be given to a nation producing its fruit.
44He who falls on this stone will be broken to pieces, but on whomever it will fall, it will scatter him as dust.”
45When the chief priests and the Pharisees heard his parables, they perceived that he spoke about them.
46When they sought to seize him, they feared the multitudes, because they considered him to be a prophet.
Matthew 21 marks Jesus' dramatic final entry into Jerusalem, beginning with his triumphant arrival as crowds acclaim him as the Messiah, followed by his bold cleansing of the temple that challenges religious authorities. Through symbolic acts like cursing the barren fig tree and telling pointed parables about obedience and faithfulness, Jesus demonstrates his divine authority while confronting the religious establishment's rejection of God's kingdom. This pivotal chapter sets the stage for the final confrontation between Jesus and the Jewish leaders that will culminate in his crucifixion.
Context
This chapter follows Jesus' teaching about greatness and forgiveness in chapter 20 and leads directly into his continued confrontations with religious authorities in chapter 22.
Key Themes
Outline
Jesus enters Jerusalem riding on a donkey in fulfillment of prophecy, while crowds spread clothes and branches, shouting 'Hosanna.' The city is stirred as people identify Jesus as the prophet from Nazareth.
quotation_chain
Matthew uniquely combines Zechariah's messianic king prophecy with Psalm 118's pilgrim blessing, creating the only Gospel scene where royal and liturgical expectations converge simultaneously.
Jesus cleanses the temple by driving out merchants and money changers, declaring it should be a house of prayer. He heals the lame and blind while children praise him, causing indignation among religious leaders.
quotation_chain
Matthew uniquely pairs Jesus's violent temple cleansing with children's praise, creating a stark contrast between divine judgment against corrupt religious commerce and innocent worship that fulfills Psalm 8:2.
Jesus curses a fruitless fig tree which immediately withers, using the miracle to teach his disciples about the power of faith and believing prayer. He promises that faith without doubt can accomplish seemingly impossible things.
person_contrast
Jesus performs his only destructive miracle in Matthew's Gospel, transforming a teaching moment about barren religiosity into a lesson on faith's creative power through believing prayer.
Religious leaders challenge Jesus' authority in the temple, but he counters by asking about John the Baptist's authority, leaving them unable to answer.
person_contrast
Jesus transforms the religious leaders' challenge into a trap by linking his authority to John the Baptist's, forcing them to choose between admitting divine validation or facing popular backlash.
Jesus tells a parable of two sons to illustrate that tax collectors and prostitutes who repent enter God's kingdom before religious leaders who only give lip service.
person_contrast
Jesus uniquely pairs "obedience" with "kingdom-of-god" here, contrasting his typical emphasis on authority and judgment with this rare focus on behavioral transformation as the pathway to divine acceptance.
Jesus tells the parable of wicked tenants who kill the landowner's son, warning that God's kingdom will be taken from Israel's leaders and given to others.
quotation_chain
Jesus transforms Psalm 118:22's rejected stone metaphor into agricultural imagery, creating the only Gospel parable where vineyard tenants murder the owner's son.
Matthew uniquely combines Zechariah's messianic king prophecy with Psalm 118's pilgrim blessing, creating the only Gospel scene where royal and liturgical expectations converge simultaneously.
Matthew uniquely pairs Jesus's violent temple cleansing with children's praise, creating a stark contrast between divine judgment against corrupt religious commerce and innocent worship that fulfills Psalm 8:2.
Jesus performs his only destructive miracle in Matthew's Gospel, transforming a teaching moment about barren religiosity into a lesson on faith's creative power through believing prayer.
Jesus transforms the religious leaders' challenge into a trap by linking his authority to John the Baptist's, forcing them to choose between admitting divine validation or facing popular backlash.
Jesus uniquely pairs "obedience" with "kingdom-of-god" here, contrasting his typical emphasis on authority and judgment with this rare focus on behavioral transformation as the pathway to divine acceptance.
Jesus transforms Psalm 118:22's rejected stone metaphor into agricultural imagery, creating the only Gospel parable where vineyard tenants murder the owner's son.
Connected passages across Scripture
When they came near to Jerusalem, to Bethsphage and Bethany, at the Mount of Olives, he sent two of his disciples
When he came near to Bethsphage and Bethany, at the mountain that is called Olivet, he sent two of his disciples,
As he was now getting near, at the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice…
Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem, a Sabbath day’s journey away.
He came out and went, as his custom was, to the Mount of Olives. His disciples also followed him.
saying, “Go your way into the village on the other side, in which, as you enter, you will find a colt tied, which no man…
and said to them, “Go your way into the village that is opposite you. Immediately as you enter into it, you will find a…
They went away, and found a young donkey tied at the door outside in the open street, and they untied him.
“Don’t be afraid, daughter of Zion. Behold, your King comes, sitting on a donkey’s colt.”
Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on th…
that it might be fulfilled which was spoken through Isaiah the prophet, saying,
that it might be fulfilled which was spoken through Isaiah the prophet, saying,
that it might be fulfilled which was spoken through the prophet, saying, “I will open my mouth in parables; I will utter…
and came and lived in a city called Nazareth; that it might be fulfilled which was spoken through the prophets that he w…
Then that which was spoken by Jeremiah the prophet was fulfilled, saying,
Many spread their garments on the way, and others were cutting down branches from the trees and spreading them on the ro…
It is like a grain of mustard seed which a man took and put in his own garden. It grew and became a large tree, and the…
Immediately Jesus, perceiving in himself that the power had gone out from him, turned around in the crowd and asked, “Wh…
which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs and becomes a tree, so that t…
Those who went in front and those who followed cried out, “Hosanna! Blessed is he who comes in the name of the Lord!
Blessed is the kingdom of our father David that is coming in the name of the Lord! Hosanna in the highest!”
Those who led the way rebuked him, that he should be quiet; but he cried out all the more, “You son of David, have mercy…
they took the branches of the palm trees and went out to meet him, and cried out, “Hosanna! Blessed is he who comes in t…
saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven, and glory in the highest!”
They came to Jerusalem, and Jesus entered into the temple and began to throw out those who sold and those who bought in…
He made a whip of cords and drove all out of the temple, both the sheep and the oxen; and he poured out the changers’ mo…
He entered into the temple and began to drive out those who bought and sold in it,
He found in the temple those who sold oxen, sheep, and doves, and the changers of money sitting.
To those who sold the doves, he said, “Take these things out of here! Don’t make my Father’s house a marketplace!”
Jesus responded, as he taught in the temple, “How is it that the scribes say that the Christ is the son of David?
He was teaching daily in the temple, but the chief priests, the scribes, and the leading men among the people sought to…
They came again to Jerusalem, and as he was walking in the temple, the chief priests, the scribes, and the elders came t…
When he heard that it was Jesus the Nazarene, he began to cry out and say, “Jesus, you son of David, have mercy on me!”
Those who led the way rebuked him, that he should be quiet; but he cried out all the more, “You son of David, have mercy…
When those days were over, we departed and went on our journey. They all, with wives and children, brought us on our way…
But he went out, and began to proclaim it much, and to spread about the matter, so that Jesus could no more openly enter…
He who overcomes, I will make him a pillar in the temple of my God, and he will go out from there no more. I will write…
Whoever doesn’t receive you or hear your words, as you go out of that house or that city, shake the dust off your feet.
Seeing a fig tree afar off having leaves, he came to see if perhaps he might find anything on it. When he came to it, he…
As they passed by in the morning, they saw the fig tree withered away from the roots.
Jesus told it, “May no one ever eat fruit from you again!” and his disciples heard it.
He said to the vine dresser, ‘Behold, these three years I have come looking for fruit on this fig tree, and found none.…
He spoke this parable. “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found…
For most certainly I tell you, whoever may tell this mountain, ‘Be taken up and cast into the sea,’ and doesn’t doubt in…
He said to them, “Because of your unbelief. For most certainly I tell you, if you have faith as a grain of mustard seed,…
But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and toss…
The second angel sounded, and something like a great burning mountain was thrown into the sea. One third of the sea beca…
A mighty angel took up a stone like a great millstone and cast it into the sea, saying, “Thus with violence will Babylon…
On one of those days, as he was teaching the people in the temple and preaching the Good News, the priests and scribes c…
He was teaching daily in the temple, but the chief priests, the scribes, and the leading men among the people sought to…
They came again to Jerusalem, and as he was walking in the temple, the chief priests, the scribes, and the elders came t…
Jesus said to the chief priests, captains of the temple, and elders, who had come against him, “Have you come out as aga…
They came to the chief priests and the elders, and said, “We have bound ourselves under a great curse to taste nothing u…
Jesus said to them, “I will ask you one question. Answer me, and I will tell you by what authority I do these things.
If anyone asks you, ‘Why are you untying it?’ say to him: ‘The Lord needs it.’”
They answered Jesus, “We don’t know.” Jesus said to them, “Neither will I tell you by what authority I do these things.”
One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Whi…
“The King will answer them, ‘Most certainly I tell you, because you did it to one of the least of these my brothers, you…
They reasoned with themselves, saying, “If we should say, ‘From heaven;’ he will say, ‘Why then did you not believe him?…
They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why didn’t you believe him?’
The baptism of John—was it from heaven, or from men? Answer me.”
the baptism of John, was it from heaven, or from men?”
Paul said, “John indeed baptized with the baptism of repentance, saying to the people that they should believe in the on…
If we should say, ‘From men’”—they feared the people, for all held John to really be a prophet.
When he would have put him to death, he feared the multitude, because they counted him as a prophet.
But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.”
They answered Jesus, “We don’t know.” Jesus said to them, “Neither will I tell you by what authority I do these things.”
Jesus said to them, “Neither will I tell you by what authority I do these things.”
Jesus said to them, “I will ask you one question. Answer me, and I will tell you by what authority I do these things.
He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, b…
He began to tell the people this parable: “A man planted a vineyard and rented it out to some farmers, and went into ano…
He will come and destroy these farmers, and will give the vineyard to others.” When they heard that, they said, “May tha…
He spoke this parable. “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found…
“For the Kingdom of Heaven is like a man who was the master of a household, who went out early in the morning to hire la…
At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmer…
When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.
Be patient therefore, brothers, until the coming of the Lord. Behold, the farmer waits for the precious fruit of the ear…
When they came near to Jerusalem, to Bethsphage and Bethany, at the Mount of Olives, he sent two of his disciples
At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmer…
Again he sent another, and they killed him, and many others, beating some, and killing some.
When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.
At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmer…
What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to oth…
He will come and destroy these farmers, and will give the vineyard to others.” When they heard that, they said, “May tha…
He began to tell the people this parable: “A man planted a vineyard and rented it out to some farmers, and went into ano…
He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, b…
Haven’t you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner.
But he looked at them and said, “Then what is this that is written, ‘The stone which the builders rejected was made the…
For you who believe therefore is the honor, but for those who are disobedient, “The stone which the builders rejected ha…
He is ‘the stone which was regarded as worthless by you, the builders, which has become the head of the corner.’
Come to him, a living stone, rejected indeed by men, but chosen by God, precious.
The Pharisees heard the multitude murmuring these things concerning him, and the chief priests and the Pharisees sent of…
The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he…
Now the chief priests and the Pharisees had commanded that if anyone knew where he was, he should report it, that they m…
He said, “To you it is given to know the mysteries of God’s Kingdom, but to the rest it is given in parables, that ‘seei…
But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, “Men and…
They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They…
The chief priests and the scribes heard it, and sought how they might destroy him. For they feared him, because all the…
When he would have put him to death, he feared the multitude, because they counted him as a prophet.
Word-by-word original language
Places and events in this chapter