Jesus's evaluation of the widow's offering reverses his typical role as judge, positioning him instead as the one who recognizes and honors sacrificial giving.
1He looked up and saw the rich people who were putting their gifts into the treasury.
2He saw a certain poor widow casting in two small brass coins.
3He said, “Truly I tell you, this poor widow put in more than all of them,
4for all these put in gifts for God from their abundance, but she, out of her poverty, put in all that she had to live on.”
5As some were talking about the temple and how it was decorated with beautiful stones and gifts, he said,
6“As for these things which you see, the days will come in which there will not be left here one stone on another that will not be thrown down.”
7They asked him, “Teacher, so when will these things be? What is the sign that these things are about to happen?”
8He said, “Watch out that you don’t get led astray, for many will come in my name, saying, ‘I am he,’ and, ‘The time is at hand.’ Therefore don’t follow them.
9When you hear of wars and disturbances, don’t be terrified, for these things must happen first, but the end won’t come immediately.”
10Then he said to them, “Nation will rise against nation, and kingdom against kingdom.
11There will be great earthquakes, famines, and plagues in various places. There will be terrors and great signs from heaven.
12But before all these things, they will lay their hands on you and will persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors for my name’s sake.
13It will turn out as a testimony for you.
14Settle it therefore in your hearts not to meditate beforehand how to answer,
15for I will give you a mouth and wisdom which all your adversaries will not be able to withstand or to contradict.
16You will be handed over even by parents, brothers, relatives, and friends. They will cause some of you to be put to death.
17You will be hated by all men for my name’s sake.
18And not a hair of your head will perish.
19“By your endurance you will win your lives.
20“But when you see Jerusalem surrounded by armies, then know that its desolation is at hand.
21Then let those who are in Judea flee to the mountains. Let those who are in the middle of her depart. Let those who are in the country not enter therein.
22For these are days of vengeance, that all things which are written may be fulfilled.
23Woe to those who are pregnant and to those who nurse infants in those days! For there will be great distress in the land and wrath to this people.
24They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles until the times of the Gentiles are fulfilled.
25“There will be signs in the sun, moon, and stars; and on the earth anxiety of nations, in perplexity for the roaring of the sea and the waves;
26men fainting for fear and for expectation of the things which are coming on the world, for the powers of the heavens will be shaken.
27Then they will see the Son of Man coming in a cloud with power and great glory.
28But when these things begin to happen, look up and lift up your heads, because your redemption is near.”
29He told them a parable. “See the fig tree and all the trees.
30When they are already budding, you see it and know by your own selves that the summer is already near.
31Even so you also, when you see these things happening, know that God’s Kingdom is near.
32Most certainly I tell you, this generation will not pass away until all things are accomplished.
33Heaven and earth will pass away, but my words will by no means pass away.
34“So be careful, or your hearts will be loaded down with carousing, drunkenness, and cares of this life, and that day will come on you suddenly.
35For it will come like a snare on all those who dwell on the surface of all the earth.
36Therefore be watchful all the time, praying that you may be counted worthy to escape all these things that will happen, and to stand before the Son of Man.”
37Every day Jesus was teaching in the temple, and every night he would go out and spend the night on the mountain that is called Olivet.
38All the people came early in the morning to him in the temple to hear him.
Luke 21 presents Jesus' final temple teaching through two contrasting episodes: a poor widow's sacrificial offering and his prophetic discourse about Jerusalem's destruction and the end times. Jesus commends the widow's complete devotion while warning his disciples about coming persecution, false messiahs, and cosmic upheaval. The chapter emphasizes faithful endurance through tribulation and watchfulness for Christ's return, bridging immediate concerns about Jerusalem's fate with ultimate eschatological hope.
Context
This chapter concludes Jesus' public ministry in Jerusalem before the passion narrative begins, following his triumphal entry and temple cleansing in chapter 19-20.
Key Themes
Outline
Jesus observes a poor widow giving two small coins to the temple treasury and declares that she gave more than the rich because she gave all she had.
person_contrast
Jesus's evaluation of the widow's offering reverses his typical role as judge, positioning him instead as the one who recognizes and honors sacrificial giving.
Jesus prophesies the destruction of the temple and describes signs of the end times, warning of persecution and calling for endurance. He speaks of cosmic disturbances, the desolation of Jerusalem, and his eventual return in glory.
person_contrast
Jesus shifts from his typical teaching about present kingdom authority to apocalyptic prophecy, uniquely blending immediate historical judgment (Jerusalem's destruction) with cosmic eschatological events in a single discourse.
Jesus's evaluation of the widow's offering reverses his typical role as judge, positioning him instead as the one who recognizes and honors sacrificial giving.
Jesus shifts from his typical teaching about present kingdom authority to apocalyptic prophecy, uniquely blending immediate historical judgment (Jerusalem's destruction) with cosmic eschatological events in a single discourse.
Connected passages across Scripture
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Yes, and you will be brought before governors and kings for my sake, for a testimony to them and to the nations.
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You will be hated by all men for my name’s sake, but he who endures to the end will be saved.
You will be hated by all men for my name’s sake, but he who endures to the end will be saved.
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But woe to those who are with child and to nursing mothers in those days!
But woe to those who are with child and to those who nurse babies in those days!
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I saw, and I heard an eagle, flying in mid heaven, saying with a loud voice, “Woe! Woe! Woe to those who dwell on the ea…
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Even so you also, when you see all these things, know that he is near, even at the doors.
even so you also, when you see these things coming to pass, know that it is near, at the doors.
Even so you also, when you see all these things, know that he is near, even at the doors.
even so you also, when you see these things coming to pass, know that it is near, at the doors.
“Now from the fig tree learn this parable: When its branch has now become tender and produces its leaves, you know that…
“Now from the fig tree, learn this parable. When the branch has now become tender and produces its leaves, you know that…
Most certainly I tell you, this generation will not pass away until all these things are accomplished.
For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke sh…
Most certainly I say to you, this generation will not pass away until all these things happen.
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As he sat on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately,
Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem, a Sabbath day’s journey away.
When he came near to Bethsphage and Bethany, at the mountain that is called Olivet, he sent two of his disciples,
He came out and went, as his custom was, to the Mount of Olives. His disciples also followed him.
Word-by-word original language
Places and events in this chapter
The Babylonian destruction of Solomon's Temple in Jerusalem, ending the sacrificial system temporarily. This catastrophic event fulfilled prophetic warnings and marked a theological turning point for Judaism.
Jesus prophesies the temple's destruction as part of his end times discourse.
The Olivet Discourse