Jesus transforms from teacher to miracle-worker to master fisherman, uniquely combining divine authority with practical fishing expertise that overwhelms professional fishermen into discipleship.
1Now while the multitude pressed on him and heard the word of God, he was standing by the lake of Gennesaret.
2He saw two boats standing by the lake, but the fishermen had gone out of them and were washing their nets.
3He entered into one of the boats, which was Simon’s, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat.
4When he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.”
5Simon answered him, “Master, we worked all night and caught nothing; but at your word I will let down the net.”
6When they had done this, they caught a great multitude of fish, and their net was breaking.
7They beckoned to their partners in the other boat, that they should come and help them. They came and filled both boats, so that they began to sink.
8But Simon Peter, when he saw it, fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, Lord.”
9For he was amazed, and all who were with him, at the catch of fish which they had caught;
10and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, “Don’t be afraid. From now on you will be catching people alive.”
11When they had brought their boats to land, they left everything, and followed him.
12While he was in one of the cities, behold, there was a man full of leprosy. When he saw Jesus, he fell on his face and begged him, saying, “Lord, if you want to, you can make me clean.”
13He stretched out his hand and touched him, saying, “I want to. Be made clean.” Immediately the leprosy left him.
14He commanded him to tell no one, “But go your way and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them.”
15But the report concerning him spread much more, and great multitudes came together to hear and to be healed by him of their infirmities.
16But he withdrew himself into the desert and prayed.
17On one of those days, he was teaching; and there were Pharisees and teachers of the law sitting by who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal them.
18Behold, men brought a paralyzed man on a cot, and they sought to bring him in to lay before Jesus.
19Not finding a way to bring him in because of the multitude, they went up to the housetop and let him down through the tiles with his cot into the middle before Jesus.
20Seeing their faith, he said to him, “Man, your sins are forgiven you.”
21The scribes and the Pharisees began to reason, saying, “Who is this who speaks blasphemies? Who can forgive sins, but God alone?”
22But Jesus, perceiving their thoughts, answered them, “Why are you reasoning so in your hearts?
23Which is easier to say, ‘Your sins are forgiven you,’ or to say, ‘Arise and walk’?
24But that you may know that the Son of Man has authority on earth to forgive sins,” he said to the paralyzed man, “I tell you, arise, take up your cot, and go to your house.”
25Immediately he rose up before them, and took up that which he was laying on, and departed to his house, glorifying God.
26Amazement took hold on all, and they glorified God. They were filled with fear, saying, “We have seen strange things today.”
27After these things he went out and saw a tax collector named Levi sitting at the tax office, and said to him, “Follow me!”
28He left everything, and rose up and followed him.
29Levi made a great feast for him in his house. There was a great crowd of tax collectors and others who were reclining with them.
30Their scribes and the Pharisees murmured against his disciples, saying, “Why do you eat and drink with the tax collectors and sinners?”
31Jesus answered them, “Those who are healthy have no need for a physician, but those who are sick do.
32I have not come to call the righteous, but sinners, to repentance.”
33They said to him, “Why do John’s disciples often fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink?”
34He said to them, “Can you make the friends of the bridegroom fast while the bridegroom is with them?
35But the days will come when the bridegroom will be taken away from them. Then they will fast in those days.”
36He also told a parable to them. “No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old.
37No one puts new wine into old wineskins, or else the new wine will burst the skins, and it will be spilled and the skins will be destroyed.
38But new wine must be put into fresh wineskins, and both are preserved.
39No man having drunk old wine immediately desires new, for he says, ‘The old is better.’”
Luke 5 presents Jesus' growing ministry through miraculous demonstrations of divine power and authority. The chapter chronicles the calling of his first disciples through a miraculous catch of fish, followed by healing miracles that reveal both his compassion for the marginalized and his divine authority to forgive sins. These events establish Jesus' credentials as the Messiah while showing how his ministry attracts both devoted followers and religious opposition.
Context
Following Jesus' rejection in Nazareth (chapter 4), this chapter shows his ministry gaining momentum in Galilee with disciples, miracles, and growing crowds.
Key Themes
Outline
Jesus calls his first disciples through a miraculous catch of fish, leading Simon Peter to recognize his sinfulness and Jesus to commission them as fishers of people. The disciples leave everything to follow Jesus, marking the beginning of their ministry.
person_contrast
Jesus transforms from teacher to miracle-worker to master fisherman, uniquely combining divine authority with practical fishing expertise that overwhelms professional fishermen into discipleship.
Jesus cleanses a leper through touch and word, instructing him to follow Mosaic law for testimony. Despite Jesus' instruction for secrecy, his fame spreads, prompting him to withdraw for prayer.
person_contrast
Jesus deliberately touches the leper before speaking his healing command, reversing the typical ancient sequence where words preceded physical contact to avoid ritual contamination.
Jesus heals a paralytic and forgives his sins, demonstrating his divine authority to religious leaders who question his power. The miracle serves as proof of Jesus' authority to forgive sins and amazes all witnesses.
person_contrast
Jesus uniquely combines physical healing with sin forgiveness here, making this one of only two Gospel passages where miraculous power directly validates his divine authority to forgive.
Jesus calls the tax collector Levi to discipleship and dines with tax collectors and sinners, explaining to critics that he came to call sinners to repentance. This passage illustrates Jesus' mission to the marginalized and his inclusive approach to ministry.
person_contrast
Jesus abandons his typical authoritative teaching posture to recline at table with society's outcasts, transforming a tax collector's feast into a theological statement about divine mercy.
Jesus responds to questions about why his disciples don't fast by using the metaphor of a bridegroom and parables about new wine and old wineskins to illustrate the transformative nature of his ministry.
person_contrast
Jesus uniquely employs three consecutive metaphors—bridegroom, unshrunk cloth, and new wineskins—creating Luke's densest cluster of transformation imagery to defend his disciples' celebratory practices.
Jesus transforms from teacher to miracle-worker to master fisherman, uniquely combining divine authority with practical fishing expertise that overwhelms professional fishermen into discipleship.
Jesus deliberately touches the leper before speaking his healing command, reversing the typical ancient sequence where words preceded physical contact to avoid ritual contamination.
Jesus uniquely combines physical healing with sin forgiveness here, making this one of only two Gospel passages where miraculous power directly validates his divine authority to forgive.
Jesus abandons his typical authoritative teaching posture to recline at table with society's outcasts, transforming a tax collector's feast into a theological statement about divine mercy.
Jesus uniquely employs three consecutive metaphors—bridegroom, unshrunk cloth, and new wineskins—creating Luke's densest cluster of transformation imagery to defend his disciples' celebratory practices.
Connected passages across Scripture
Going on from there, he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee…
Walking by the sea of Galilee, he saw two brothers: Simon, who is called Peter, and Andrew, his brother, casting a net i…
Going on a little further from there, he saw James the son of Zebedee, and John his brother, who were also in the boat m…
Passing along by the sea of Galilee, he saw Simon and Andrew, the brother of Simon, casting a net into the sea, for they…
Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea…
Immediately Jesus made the disciples get into the boat and go ahead of him to the other side, while he sent the multitud…
Great multitudes gathered to him, so that he entered into a boat and sat; and all the multitude stood on the beach.
Then he sent away the multitudes, got into the boat, and came into the borders of Magdala.
Immediately he made his disciples get into the boat and go ahead to the other side, to Bethsaida, while he himself sent…
but his disciples took him by night and let him down through the wall, lowering him in a basket.
Simon Peter said to them, “I’m going fishing.” They told him, “We are also coming with you.” They immediately went out a…
Simon Peter answered him, “Lord, to whom would we go? You have the words of eternal life.
Now while Peter was very perplexed in himself what the vision which he had seen might mean, behold, the men who were sen…
Peter sent them all out, and knelt down and prayed. Turning to the body, he said, “Tabitha, get up!” She opened her eyes…
Simon Peter said to them, “I’m going fishing.” They told him, “We are also coming with you.” They immediately went out a…
When they saw it, they all murmured, saying, “He has gone in to lodge with a man who is a sinner.”
Walking by the sea of Galilee, he saw two brothers: Simon, who is called Peter, and Andrew, his brother, casting a net i…
Now the names of the twelve apostles are these. The first, Simon, who is called Peter; Andrew, his brother; James the so…
James and John, the sons of Zebedee, came near to him, saying, “Teacher, we want you to do for us whatever we will ask.”
James the son of Zebedee; and John, the brother of James, (whom he called Boanerges, which means, Sons of Thunder);
Going on from there, he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee…
Going on a little further from there, he saw James the son of Zebedee, and John his brother, who were also in the boat m…
Behold, a leper came to him and worshiped him, saying, “Lord, if you want to, you can make me clean.”
A leper came to him, begging him, kneeling down to him, and saying to him, “If you want to, you can make me clean.”
Jesus stretched out his hand and touched him, saying, “I want to. Be made clean.” Immediately his leprosy was cleansed.
night and day praying exceedingly that we may see your face and may perfect that which is lacking in your faith?
Behold, a man from the crowd called out, saying, “Teacher, I beg you to look at my son, for he is my only born child.
Jesus stretched out his hand and touched him, saying, “I want to. Be made clean.” Immediately his leprosy was cleansed.
Being moved with compassion, he stretched out his hand, and touched him, and said to him, “I want to. Be made clean.”
When he had said this, immediately the leprosy departed from him and he was made clean.
Immediately Jesus stretched out his hand, took hold of him, and said to him, “You of little faith, why did you doubt?”
Most certainly I tell you, when you were young, you dressed yourself and walked where you wanted to. But when you are ol…
and said to him, “See that you say nothing to anybody, but go show yourself to the priest and offer for your cleansing t…
Jesus said to him, “See that you tell nobody; but go, show yourself to the priest, and offer the gift that Moses command…
“Our fathers had the tabernacle of the testimony in the wilderness, even as he who spoke to Moses commanded him to make…
who serve a copy and shadow of the heavenly things, even as Moses was warned by God when he was about to make the tabern…
Because of this, he must offer sacrifices for sins for the people, as well as for himself.
Great multitudes followed him, and he healed them there.
Jesus, perceiving that, withdrew from there. Great multitudes followed him; and he healed them all,
Jesus went out, and he saw a great multitude. He had compassion on them and healed their sick.
Great multitudes came to him, having with them the lame, blind, mute, maimed, and many others, and they put them down at…
When he had gone through those parts and had encouraged them with many words, he came into Greece.
When he heard that Jesus had come out of Judea into Galilee, he went to him and begged him that he would come down and h…
But they insisted, saying, “He stirs up the people, teaching throughout all Judea, beginning from Galilee even to this p…
But you will receive power when the Holy Spirit has come upon you. You will be witnesses to me in Jerusalem, in all Jude…
Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem.
and he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the peop…
Cornelius said, “Four days ago, I was fasting until this hour; and at the ninth hour, I prayed in my house, and behold,…
One came and told them, “Behold, the men whom you put in prison are in the temple, standing and teaching the people.”
Peter went down to the men, and said, “Behold, I am he whom you seek. Why have you come?”
But that you may know that the Son of Man has authority on earth to forgive sins—” (then he said to the paralytic), “Get…
But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic—
You know that he was revealed to take away our sins, and no sin is in him.
Fear took hold of all, and they glorified God, saying, “A great prophet has arisen among us!” and, “God has visited his…
Paul wanted to have him go out with him, and he took and circumcised him because of the Jews who were in those parts, fo…
They recognized him, that it was he who used to sit begging for gifts for the needy at the Beautiful Gate of the temple.…
He was reclining at the table in his house, and many tax collectors and sinners sat down with Jesus and his disciples, f…
As he sat in the house, behold, many tax collectors and sinners came and sat down with Jesus and his disciples.
There was much murmuring among the multitudes concerning him. Some said, “He is a good man.” Others said, “Not so, but h…
The scribes and the Pharisees, when they saw that he was eating with the sinners and tax collectors, said to his discipl…
When the Pharisees saw it, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?”
The Son of Man has come eating and drinking, and you say, ‘Behold, a glutton and a drunkard, a friend of tax collectors…
The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collect…
The Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but ea…
I tell you that even so there will be more joy in heaven over one sinner who repents, than over ninety-nine righteous pe…
When Jesus heard it, he said to them, “Those who are healthy have no need for a physician, but those who are sick. I cam…
But you go and learn what this means: ‘I desire mercy, and not sacrifice,’ for I came not to call the righteous, but sin…
Then John’s disciples came to him, saying, “Why do we and the Pharisees fast often, but your disciples don’t fast?”
John’s disciples and the Pharisees were fasting, and they came and asked him, “Why do John’s disciples and the disciples…
Likewise, even as it was in the days of Lot: they ate, they drank, they bought, they sold, they planted, they built;
For John the Baptizer came neither eating bread nor drinking wine, and you say, ‘He has a demon.’
For John came neither eating nor drinking, and they say, ‘He has a demon.’
Jesus said to them, “Can the friends of the bridegroom mourn as long as the bridegroom is with them? But the days will c…
But the days will come when the bridegroom will be taken away from them, and then they will fast in that day.
Jesus said to them, “Can the groomsmen fast while the bridegroom is with them? As long as they have the bridegroom with…
No one puts a piece of unshrunk cloth on an old garment; for the patch would tear away from the garment, and a worse hol…
No one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old,…
Neither do people put new wine into old wineskins, or else the skins would burst, and the wine be spilled, and the skins…
No one puts new wine into old wineskins; or else the new wine will burst the skins, and the wine pours out, and the skin…
Word-by-word original language
Places and events in this chapter