Job's introduction uniquely combines moral perfection ("blameless and upright") with material abundance (7,000 sheep, 3,000 camels), creating the only biblical portrait where righteousness and wealth coexist without tension.
1There was a man in the land of Uz, whose name was Job. That man was blameless and upright, and one who feared God, and turned away from evil.
2There were born to him seven sons and three daughters.
3His possessions also were seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred female donkeys, and a very great household; so that this man was the greatest of all the children of the east.
4His sons went and held a feast in the house of each one on his birthday; and they sent and called for their three sisters to eat and to drink with them.
5It was so, when the days of their feasting had run their course, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all. For Job said, “It may be that my sons have sinned, and renounced God in their hearts.” Job did so continually.
6Now on the day when God’s sons came to present themselves before the LORD, Satan also came among them.
7The LORD said to Satan, “Where have you come from?” Then Satan answered the LORD, and said, “From going back and forth in the earth, and from walking up and down in it.”
8The LORD said to Satan, “Have you considered my servant, Job? For there is no one like him in the earth, a blameless and an upright man, one who fears God, and turns away from evil.”
9Then Satan answered the LORD, and said, “Does Job fear God for nothing?
10Haven’t you made a hedge around him, and around his house, and around all that he has, on every side? You have blessed the work of his hands, and his substance is increased in the land.
11But stretch out your hand now, and touch all that he has, and he will renounce you to your face.”
12The LORD said to Satan, “Behold, all that he has is in your power. Only on himself don’t stretch out your hand.” So Satan went out from the presence of the LORD.
13It fell on a day when his sons and his daughters were eating and drinking wine in their oldest brother’s house,
14that a messenger came to Job, and said, “The oxen were plowing, and the donkeys feeding beside them,
15and the Sabeans attacked, and took them away. Yes, they have killed the servants with the edge of the sword, and I alone have escaped to tell you.”
16While he was still speaking, another also came and said, “The fire of God has fallen from the sky, and has burned up the sheep and the servants, and consumed them, and I alone have escaped to tell you.”
17While he was still speaking, another also came and said, “The Chaldeans made three bands, and swept down on the camels, and have taken them away, yes, and killed the servants with the edge of the sword; and I alone have escaped to tell you.”
18While he was still speaking, there came also another, and said, “Your sons and your daughters were eating and drinking wine in their oldest brother’s house,
19and behold, there came a great wind from the wilderness, and struck the four corners of the house, and it fell on the young men, and they are dead. I alone have escaped to tell you.”
20Then Job arose, and tore his robe, and shaved his head, and fell down on the ground, and worshiped.
21He said, “Naked I came out of my mother’s womb, and naked will I return there. The LORD gave, and the LORD has taken away. Blessed be the LORD’s name.”
22In all this, Job didn’t sin, nor charge God with wrongdoing.
Job Chapter 1 introduces us to Job, a wealthy and righteous man from Uz who feared God and lived blamelessly. When Satan appears before God's heavenly council, he challenges Job's motives, claiming Job only serves God because of his prosperity. God permits Satan to test Job by destroying his wealth and children, yet Job responds with worship rather than cursing God, demonstrating that his faith transcends material blessings.
Context
This opening chapter establishes the dramatic premise for the entire book, setting up the theological questions about suffering and faith that will be explored throughout Job's dialogues with his friends.
Key Themes
Outline
Job is introduced as a blameless, God-fearing man of great wealth and family in the land of Uz. He regularly offers sacrifices for his children, demonstrating his righteousness and concern for their spiritual welfare.
person_contrast
Job's introduction uniquely combines moral perfection ("blameless and upright") with material abundance (7,000 sheep, 3,000 camels), creating the only biblical portrait where righteousness and wealth coexist without tension.
In the heavenly council, Satan challenges Job's righteousness, suggesting he serves God only because of divine protection and blessings. God permits Satan to test Job by removing his possessions but not harming him physically.
person_contrast
Satan's accusation that Job serves God only for material benefits introduces the radical concept that genuine righteousness must be tested through loss rather than demonstrated through blessing.
Job loses his livestock, servants, and children through various calamities but responds with worship rather than cursing God. Despite overwhelming grief and loss, he maintains his faith and does not sin against God.
person_contrast
Job's iconic declaration "The LORD gave, and the LORD has taken away; blessed be the name of the LORD" uniquely pairs divine sovereignty with personal devastation, creating Scripture's most paradoxical worship moment.
Job's introduction uniquely combines moral perfection ("blameless and upright") with material abundance (7,000 sheep, 3,000 camels), creating the only biblical portrait where righteousness and wealth coexist without tension.
Satan's accusation that Job serves God only for material benefits introduces the radical concept that genuine righteousness must be tested through loss rather than demonstrated through blessing.
Job's iconic declaration "The LORD gave, and the LORD has taken away; blessed be the name of the LORD" uniquely pairs divine sovereignty with personal devastation, creating Scripture's most paradoxical worship moment.
Connected passages across Scripture
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Word-by-word original language
Places and events in this chapter