Moses, typically associated with law-giving and obedience, here uniquely prescribes elaborate atonement offerings for voluntary consecration, blending legal authority with priestly ritual in ways found nowhere else in his corpus.
1The LORD spoke to Moses, saying,
2“Speak to the children of Israel, and tell them: ‘When either man or woman shall make a special vow, the vow of a Nazirite, to separate himself to the LORD,
3he shall separate himself from wine and strong drink. He shall drink no vinegar of wine, or vinegar of fermented drink, neither shall he drink any juice of grapes, nor eat fresh grapes or dried.
4All the days of his separation he shall eat nothing that is made of the grapevine, from the seeds even to the skins.
5“‘All the days of his vow of separation no razor shall come on his head, until the days are fulfilled in which he separates himself to the LORD. He shall be holy. He shall let the locks of the hair of his head grow long.
6“‘All the days that he separates himself to the LORD he shall not go near a dead body.
7He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die, because his separation to God is on his head.
8All the days of his separation he is holy to the LORD.
9“‘If any man dies very suddenly beside him, and he defiles the head of his separation, then he shall shave his head in the day of his cleansing. On the seventh day he shall shave it.
10On the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the door of the Tent of Meeting.
11The priest shall offer one for a sin offering, and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead, and shall make his head holy that same day.
12He shall separate to the LORD the days of his separation, and shall bring a male lamb a year old for a trespass offering; but the former days shall be void, because his separation was defiled.
13“‘This is the law of the Nazirite: when the days of his separation are fulfilled, he shall be brought to the door of the Tent of Meeting,
14and he shall offer his offering to the LORD: one male lamb a year old without defect for a burnt offering, one ewe lamb a year old without defect for a sin offering, one ram without defect for peace offerings,
15a basket of unleavened bread, cakes of fine flour mixed with oil, and unleavened wafers anointed with oil with their meal offering and their drink offerings.
16The priest shall present them before the LORD, and shall offer his sin offering and his burnt offering.
17He shall offer the ram for a sacrifice of peace offerings to the LORD, with the basket of unleavened bread. The priest shall offer also its meal offering and its drink offering.
18The Nazirite shall shave the head of his separation at the door of the Tent of Meeting, take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace offerings.
19The priest shall take the boiled shoulder of the ram, one unleavened cake out of the basket, and one unleavened wafer, and shall put them on the hands of the Nazirite after he has shaved the head of his separation;
20and the priest shall wave them for a wave offering before the LORD. They are holy for the priest, together with the breast that is waved and the thigh that is offered. After that the Nazirite may drink wine.
21“‘This is the law of the Nazirite who vows and of his offering to the LORD for his separation, in addition to that which he is able to afford. According to his vow which he vows, so he must do after the law of his separation.’”
22The LORD spoke to Moses, saying,
23“Speak to Aaron and to his sons, saying, ‘This is how you shall bless the children of Israel.’ You shall tell them,
24‘The LORD bless you, and keep you.
25The LORD make his face to shine on you, and be gracious to you.
26The LORD lift up his face toward you, and give you peace.’
27“So they shall put my name on the children of Israel; and I will bless them.”
Numbers 6 establishes two important religious institutions: the Nazirite vow and the priestly blessing. The Nazirite vow allowed any Israelite, male or female, to consecrate themselves to God through abstaining from grape products, avoiding contact with corpses, and letting their hair grow uncut. The chapter details the requirements, procedures for accidental defilement, and completion rituals involving various offerings. It concludes with the famous Aaronic blessing that priests were to pronounce over the people, invoking God's favor, protection, and peace.
Context
Following the purity laws and tribal arrangements of chapters 4-5, this chapter introduces voluntary consecration practices before the narrative resumes with tribal offerings in chapter 7.
Key Themes
Outline
God establishes the Nazirite vow through Moses, detailing the requirements for special consecration including abstaining from wine, not cutting hair, and avoiding contact with the dead. The passage outlines the purification rituals and offerings required when the vow is completed or defiled.
person_contrast
Moses, typically associated with law-giving and obedience, here uniquely prescribes elaborate atonement offerings for voluntary consecration, blending legal authority with priestly ritual in ways found nowhere else in his corpus.
God gives Moses the priestly blessing formula for Aaron and his sons to pronounce over Israel. This threefold blessing invokes God's protection, favor, and peace upon the people, establishing a formal liturgical benediction.
person_contrast
Moses, typically associated with law and judgment throughout Numbers, here receives God's most tender blessing formula, marking a rare moment where the lawgiver becomes conduit for pure grace.
Moses, typically associated with law-giving and obedience, here uniquely prescribes elaborate atonement offerings for voluntary consecration, blending legal authority with priestly ritual in ways found nowhere else in his corpus.
Moses, typically associated with law and judgment throughout Numbers, here receives God's most tender blessing formula, marking a rare moment where the lawgiver becomes conduit for pure grace.
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