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2 Samuel 16

Ziba's Deception and Shimei's Cursing

1When David was a little past the top, behold, Ziba the servant of Mephibosheth met him with a couple of donkeys saddled, and on them two hundred loaves of bread, and one hundred clusters of raisins, and one hundred summer fruits, and a container of wine.

2The king said to Ziba, “What do you mean by these?” Ziba said, “The donkeys are for the king’s household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that those who are faint in the wilderness may drink.”

3The king said, “Where is your master’s son?” Ziba said to the king, “Behold, he is staying in Jerusalem; for he said, ‘Today the house of Israel will restore me the kingdom of my father.’”

4Then the king said to Ziba, “Behold, all that belongs to Mephibosheth is yours.” Ziba said, “I bow down. Let me find favor in your sight, my lord, O king.”

5When King David came to Bahurim, behold, a man of the family of Saul’s house came out, whose name was Shimei, the son of Gera. He came out and cursed as he came.

6He cast stones at David and at all the servants of King David, and all the people and all the mighty men were on his right hand and on his left.

7Shimei said when he cursed, “Be gone, be gone, you man of blood, and wicked fellow!

8The LORD has returned on you all the blood of Saul’s house, in whose place you have reigned! The LORD has delivered the kingdom into the hand of Absalom your son! Behold, you are caught by your own mischief, because you are a man of blood!”

9Then Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Please let me go over and take off his head.”

10The king said, “What have I to do with you, you sons of Zeruiah? Because he curses, and because the LORD has said to him, ‘Curse David,’ who then shall say, ‘Why have you done so?’”

11David said to Abishai and to all his servants, “Behold, my son, who came out of my bowels, seeks my life. How much more this Benjamite, now? Leave him alone, and let him curse; for the LORD has invited him.

12It may be that the LORD will look on the wrong done to me, and that the LORD will repay me good for the cursing of me today.”

13So David and his men went by the way; and Shimei went along on the hillside opposite him and cursed as he went, threw stones at him, and threw dust.

14The king and all the people who were with him arrived weary; and he refreshed himself there.

Absalom Enters Jerusalem

15Absalom and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him.

16When Hushai the Archite, David’s friend, had come to Absalom, Hushai said to Absalom, “Long live the king! Long live the king!”

17Absalom said to Hushai, “Is this your kindness to your friend? Why didn’t you go with your friend?”

18Hushai said to Absalom, “No; but whomever the LORD and this people and all the men of Israel have chosen, I will be his, and I will stay with him.

19Again, whom should I serve? Shouldn’t I serve in the presence of his son? As I have served in your father’s presence, so I will be in your presence.”

20Then Absalom said to Ahithophel, “Give your counsel what we shall do.”

21Ahithophel said to Absalom, “Go in to your father’s concubines that he has left to keep the house. Then all Israel will hear that you are abhorred by your father. Then the hands of all who are with you will be strong.”

22So they spread a tent for Absalom on the top of the house, and Absalom went in to his father’s concubines in the sight of all Israel.

23The counsel of Ahithophel, which he gave in those days, was as if a man inquired at the inner sanctuary of God. All the counsel of Ahithophel was like this both with David and with Absalom.

As David flees Jerusalem during Absalom's rebellion, he encounters both deception and hostility. Ziba falsely claims his master Mephibosheth has betrayed David, receiving Mephibosheth's property as reward, while Shimei curses David and throws stones at him. Despite his followers' anger, David shows remarkable restraint and humility, accepting even Shimei's abuse as possibly from the Lord. Meanwhile, Absalom enters Jerusalem with his counselor Ahithophel, where David's loyal friend Hushai pretends to defect to Absalom's cause.

Context

This chapter continues David's flight from Jerusalem begun in chapter 15, showing the deepening crisis as enemies emerge while Absalom consolidates power.

Key Themes

Outline

  • 1-4
    Ziba's False Report Ziba brings provisions to David but lies about Mephibosheth's loyalty, gaining his master's inheritance.
  • 5-8
    Shimei's Cursing A Benjamite from Saul's family curses David and throws stones, calling him a man of blood.
  • 9-14
    David's Restraint David prevents Abishai from killing Shimei, accepting the cursing as possibly ordained by God.
  • 15-19
    Absalom Enters Jerusalem Absalom takes the capital with Ahithophel while Hushai feigns allegiance to serve as David's spy.

Ziba's Deception and Shimei's Cursing

16:1–16:14
narrative narration anguished

Shows David's continued suffering in exile through Ziba's deceptive report about Mephibosheth and Shimei's bitter cursing. David demonstrates remarkable restraint and humility, accepting the cursing as possibly from the Lord.

person_contrast

David's passive acceptance of Shimei's curses—"Let him curse, for Yahweh has said to him"—reveals a theological humility rarely seen in his earlier royal pronouncements.

Absalom Enters Jerusalem

16:15–16:23
narrative dialogue solemn

Describes Absalom's entry into Jerusalem and his consultation with advisors, including Hushai's feigned loyalty and Ahithophel's counsel to publicly claim David's concubines. This act symbolically demonstrates Absalom's complete usurpation of his father's throne.

person_contrast

Ahithophel's counsel for Absalom to publicly violate David's concubines transforms sexual transgression into political theater, echoing Nathan's prophecy that David's private sin would become public shame.

Insights

Insight Character Study

David's passive acceptance of Shimei's curses—"Let him curse, for Yahweh has said to him"—reveals a theological humility rarely seen in his earlier royal pronouncements.

Insight Character Study

Ahithophel's counsel for Absalom to publicly violate David's concubines transforms sexual transgression into political theater, echoing Nathan's prophecy that David's private sin would become public shame.

Cross-References

Connected passages across Scripture

Interlinear

Word-by-word original language

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Historical Context

Places and events in this chapter

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