Jesus's declaration "many are called, but few are chosen" uniquely combines divine sovereignty with human responsibility, appearing only here and Matthew 20:16 in identical phrasing.
1Jesus answered and spoke to them again in parables, saying,
2“The Kingdom of Heaven is like a certain king, who made a wedding feast for his son,
3and sent out his servants to call those who were invited to the wedding feast, but they would not come.
4Again he sent out other servants, saying, ‘Tell those who are invited, “Behold, I have prepared my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the wedding feast!”’
5But they made light of it, and went their ways, one to his own farm, another to his merchandise;
6and the rest grabbed his servants, treated them shamefully, and killed them.
7When the king heard that, he was angry, and sent his armies, destroyed those murderers, and burned their city.
8“Then he said to his servants, ‘The wedding is ready, but those who were invited weren’t worthy.
9Go therefore to the intersections of the highways, and as many as you may find, invite to the wedding feast.’
10Those servants went out into the highways and gathered together as many as they found, both bad and good. The wedding was filled with guests.
11“But when the king came in to see the guests, he saw there a man who didn’t have on wedding clothing,
12and he said to him, ‘Friend, how did you come in here not wearing wedding clothing?’ He was speechless.
13Then the king said to the servants, ‘Bind him hand and foot, take him away, and throw him into the outer darkness. That is where the weeping and grinding of teeth will be.’
14For many are called, but few chosen.”
15Then the Pharisees went and took counsel how they might entrap him in his talk.
16They sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are honest, and teach the way of God in truth, no matter whom you teach; for you aren’t partial to anyone.
17Tell us therefore, what do you think? Is it lawful to pay taxes to Caesar, or not?”
18But Jesus perceived their wickedness, and said, “Why do you test me, you hypocrites?
19Show me the tax money.” They brought to him a denarius.
20He asked them, “Whose is this image and inscription?”
21They said to him, “Caesar’s.” Then he said to them, “Give therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.”
22When they heard it, they marveled, and left him and went away.
23On that day Sadducees (those who say that there is no resurrection) came to him. They asked him,
24saying, “Teacher, Moses said, ‘If a man dies, having no children, his brother shall marry his wife and raise up offspring for his brother.’
25Now there were with us seven brothers. The first married and died, and having no offspring left his wife to his brother.
26In the same way, the second also, and the third, to the seventh.
27After them all, the woman died.
28In the resurrection therefore, whose wife will she be of the seven? For they all had her.”
29But Jesus answered them, “You are mistaken, not knowing the Scriptures, nor the power of God.
30For in the resurrection they neither marry nor are given in marriage, but are like God’s angels in heaven.
31But concerning the resurrection of the dead, haven’t you read that which was spoken to you by God, saying,
32‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? God is not the God of the dead, but of the living.”
33When the multitudes heard it, they were astonished at his teaching.
34But the Pharisees, when they heard that he had silenced the Sadducees, gathered themselves together.
35One of them, a lawyer, asked him a question, testing him.
36“Teacher, which is the greatest commandment in the law?”
37Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’
38This is the first and great commandment.
39A second likewise is this, ‘You shall love your neighbor as yourself.’
40The whole law and the prophets depend on these two commandments.”
41Now while the Pharisees were gathered together, Jesus asked them a question,
42saying, “What do you think of the Christ? Whose son is he?” They said to him, “Of David.”
43He said to them, “How then does David in the Spirit call him Lord, saying,
44‘The Lord said to my Lord, sit on my right hand, until I make your enemies a footstool for your feet’?
45“If then David calls him Lord, how is he his son?”
46No one was able to answer him a word, neither did any man dare ask him any more questions from that day forward.
Matthew 22 presents Jesus responding to mounting opposition through a parable about God's kingdom invitation and three challenging questions from religious leaders. The chapter begins with the parable of the wedding feast, illustrating how God's invitation extends beyond Israel to all people, yet requires proper preparation. Jesus then masterfully answers trap questions about taxes, resurrection, and the greatest commandment, before silencing his opponents by questioning them about the Messiah's identity.
Context
This chapter continues the escalating conflict between Jesus and religious authorities that began in chapter 21, setting up the extended critique of religious leadership in chapter 23.
Key Themes
Outline
Jesus teaches through a parable about a wedding feast that many are invited to God's kingdom, but few are chosen, emphasizing proper preparation and response.
person_contrast
Jesus's declaration "many are called, but few are chosen" uniquely combines divine sovereignty with human responsibility, appearing only here and Matthew 20:16 in identical phrasing.
Pharisees and Herodians try to trap Jesus with a question about paying taxes to Caesar, but he wisely responds that both earthly and divine authorities deserve their due.
person_contrast
Jesus's famous "render unto Caesar" response uniquely positions him as both political pragmatist and divine authority, the only Gospel passage where he explicitly validates earthly government while asserting God's ultimate sovereignty.
Sadducees challenge Jesus about resurrection with a hypothetical scenario, but Jesus corrects their misunderstanding by explaining that resurrection life transcends earthly marriage and affirming God's power over death.
quotation_chain
Jesus transforms Exodus 3:6's present-tense declaration "I am the God of Abraham, Isaac, and Jacob" into proof that patriarchs remain alive, making God's self-identification a resurrection argument.
A Pharisee lawyer tests Jesus by asking about the greatest commandment, and Jesus responds that love of God and neighbor summarizes all law and prophets.
quotation_chain
Jesus uniquely combines Deuteronomy 6:5 and Leviticus 19:18—separated by centuries and contexts—creating the first recorded pairing of these love commandments in Jewish literature.
Jesus questions the Pharisees about the Messiah's identity, using David's psalm to demonstrate that the Christ is more than just David's descendant, silencing his opponents.
quotation_chain
Jesus transforms Psalm 110:1 from a royal enthronement text into a christological riddle, forcing the Pharisees to confront how David's "son" can simultaneously be David's "Lord.
Jesus's declaration "many are called, but few are chosen" uniquely combines divine sovereignty with human responsibility, appearing only here and Matthew 20:16 in identical phrasing.
Jesus's famous "render unto Caesar" response uniquely positions him as both political pragmatist and divine authority, the only Gospel passage where he explicitly validates earthly government while asserting God's ultimate sovereignty.
Jesus transforms Exodus 3:6's present-tense declaration "I am the God of Abraham, Isaac, and Jacob" into proof that patriarchs remain alive, making God's self-identification a resurrection argument.
Jesus uniquely combines Deuteronomy 6:5 and Leviticus 19:18—separated by centuries and contexts—creating the first recorded pairing of these love commandments in Jewish literature.
Jesus transforms Psalm 110:1 from a royal enthronement text into a christological riddle, forcing the Pharisees to confront how David's "son" can simultaneously be David's "Lord.
Connected passages across Scripture
Therefore the Kingdom of Heaven is like a certain king who wanted to settle accounts with his servants.
“Then the Kingdom of Heaven will be like ten virgins who took their lamps and went out to meet the bridegroom.
He set another parable before them, saying, “The Kingdom of Heaven is like a man who sowed good seed in his field,
The ten horns that you saw are ten kings who have received no kingdom as yet, but they receive authority as kings with t…
For there are eunuchs who were born that way from their mother’s womb, and there are eunuchs who were made eunuchs by me…
He sent out his servant at supper time to tell those who were invited, ‘Come, for everything is ready now.’
Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefu…
Again, he sent other servants more than the first; and they treated them the same way.
The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have m…
While they went away to buy, the bridegroom came, and those who were ready went in with him to the wedding feast, and th…
“But that servant went out and found one of his fellow servants who owed him one hundred denarii, and he grabbed him and…
“But his lord answered him, ‘You wicked and slothful servant. You knew that I reap where I didn’t sow, and gather where…
When he had found him, he brought him to Antioch. For a whole year they were gathered together with the assembly, and ta…
Then his lord called him in and said to him, ‘You wicked servant! I forgave you all that debt because you begged me.
“The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be fi…
but the children of the Kingdom will be thrown out into the outer darkness. There will be weeping and gnashing of teeth.…
Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.’
There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in God’s Kingdom, a…
and will cut him in pieces and appoint his portion with the hypocrites. That is where the weeping and grinding of teeth…
and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.
But the Pharisees went out and conspired against him, how they might destroy him.
The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.
Then Festus, when he had conferred with the council, answered, “You have appealed to Caesar. To Caesar you shall go.”
Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?”
When they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t par…
They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach th…
This is he of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before you.’
For this is he, of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before y…
This is the disciple who testifies about these things, and wrote these things. We know that his witness is true.
When they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t par…
Is it lawful for us to pay taxes to Caesar, or not?”
He said, “Yes.” When he came into the house, Jesus anticipated him, saying, “What do you think, Simon? From whom do the…
Do you think that I have come to give peace in the earth? I tell you, no, but rather division.
For some thought, because Judas had the money box, that Jesus said to him, “Buy what things we need for the feast,” or t…
Some of the Sadducees came to him, those who deny that there is a resurrection.
The Pharisees and Sadducees came, and testing him, asked him to show them a sign from heaven.
For the Sadducees say that there is no resurrection, nor angel, nor spirit; but the Pharisees confess all of these.
Some Sadducees, who say that there is no resurrection, came to him. They asked him, saying,
They asked him, “Teacher, Moses wrote to us that if a man’s brother dies having a wife, and he is childless, his brother…
“Teacher, Moses wrote to us, ‘If a man’s brother dies and leaves a wife behind him, and leaves no children, that his bro…
There were seven brothers. The first took a wife, and dying left no offspring.
and the seven took her and left no children. Last of all the woman also died.
“He said to him, ‘If they don’t listen to Moses and the prophets, neither will they be persuaded if one rises from the d…
There were seven brothers. The first took a wife, and dying left no offspring.
and the seven took her and left no children. Last of all the woman also died.
“Teacher, Moses wrote to us, ‘If a man’s brother dies and leaves a wife behind him, and leaves no children, that his bro…
There were therefore seven brothers. The first took a wife, and died childless.
For Herod himself had sent out and arrested John and bound him in prison for the sake of Herodias, his brother Philip’s…
But about the dead, that they are raised, haven’t you read in the book of Moses about the Bush, how God spoke to him, sa…
Now when they heard of the resurrection of the dead, some mocked; but others said, “We want to hear you again concerning…
unless it is for this one thing that I cried standing among them, ‘Concerning the resurrection of the dead I am being ju…
But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, “Men and…
But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isa…
But about the dead, that they are raised, haven’t you read in the book of Moses about the Bush, how God spoke to him, sa…
‘I am the God of your fathers: the God of Abraham, the God of Isaac, and the God of Jacob.’ Moses trembled and dared not…
The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up and…
There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in God’s Kingdom, a…
You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength…
Seeing you have purified your souls in your obedience to the truth through the Spirit in sincere brotherly affection, lo…
He answered, “You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with…
and to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his…
But which of the angels has he told at any time, “Sit at my right hand, until I make your enemies the footstool of your…
For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies t…
until I make your enemies the footstool of your feet.”’
until I make your enemies a footstool for your feet.”’
from that time waiting until his enemies are made the footstool of his feet.
“David therefore calls him Lord, so how is he his son?”
Jesus responded, as he taught in the temple, “How is it that the scribes say that the Christ is the son of David?
He said to them, “Why do they say that the Christ is David’s son?
He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David,
When Jesus saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.” No one dared ask him any q…
He questioned him with many words, but he gave no answers.
“But no one knows of that day and hour, not even the angels of heaven, but my Father only.
“But of that day or that hour no one knows—not even the angels in heaven, nor the Son, but only the Father.
Jesus therefore answered them, “Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Fath…
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