Deuteronomy's sabbatical year uniquely fuses sabbath rest with radical economic generosity, creating the Bible's only passage where cyclical sacred time directly mandates debt forgiveness.
1At the end of every seven years, you shall cancel debts.
2This is the way it shall be done: every creditor shall release that which he has lent to his neighbor. He shall not require payment from his neighbor and his brother, because the LORD’s release has been proclaimed.
3Of a foreigner you may require it; but whatever of yours is with your brother, your hand shall release.
4However there will be no poor with you (for the LORD will surely bless you in the land which the LORD your God gives you for an inheritance to possess)
5if only you diligently listen to the LORD your God’s voice, to observe to do all this commandment which I command you today.
6For the LORD your God will bless you, as he promised you. You will lend to many nations, but you will not borrow. You will rule over many nations, but they will not rule over you.
7If a poor man, one of your brothers, is with you within any of your gates in your land which the LORD your God gives you, you shall not harden your heart, nor shut your hand from your poor brother;
8but you shall surely open your hand to him, and shall surely lend him sufficient for his need, which he lacks.
9Beware that there not be a wicked thought in your heart, saying, “The seventh year, the year of release, is at hand,” and your eye be evil against your poor brother and you give him nothing; and he cry to the LORD against you, and it be sin to you.
10You shall surely give, and your heart shall not be grieved when you give to him, because it is for this thing the LORD your God will bless you in all your work and in all that you put your hand to.
11For the poor will never cease out of the land. Therefore I command you to surely open your hand to your brother, to your needy, and to your poor, in your land.
12If your brother, a Hebrew man, or a Hebrew woman, is sold to you and serves you six years, then in the seventh year you shall let him go free from you.
13When you let him go free from you, you shall not let him go empty.
14You shall furnish him liberally out of your flock, out of your threshing floor, and out of your wine press. As the LORD your God has blessed you, you shall give to him.
15You shall remember that you were a slave in the land of Egypt, and the LORD your God redeemed you. Therefore I command you this thing today.
16It shall be, if he tells you, “I will not go out from you,” because he loves you and your house, because he is well with you,
17then you shall take an awl, and thrust it through his ear to the door, and he shall be your servant forever. Also to your female servant you shall do likewise.
18It shall not seem hard to you when you let him go free from you, for he has been double the value of a hired hand as he served you six years. The LORD your God will bless you in all that you do.
19You shall dedicate all the firstborn males that are born of your herd and of your flock to the LORD your God. You shall do no work with the firstborn of your herd, nor shear the firstborn of your flock.
20You shall eat it before the LORD your God year by year in the place which the LORD shall choose, you and your household.
21If it has any defect—is lame or blind, or has any defect whatever, you shall not sacrifice it to the LORD your God.
22You shall eat it within your gates. The unclean and the clean shall eat it alike, as the gazelle and as the deer.
23Only you shall not eat its blood. You shall pour it out on the ground like water.
Deuteronomy 15 presents three interconnected laws designed to prevent permanent poverty and oppression in Israel. Moses commands the cancellation of debts every seven years, the release of Hebrew slaves after six years of service (with generous provisions), and the dedication of firstborn animals to the LORD. These laws reflect God's concern for social justice and economic equity, emphasizing that Israel's experience of slavery in Egypt should motivate compassionate treatment of the vulnerable.
Context
This chapter continues Moses' exposition of covenant laws begun in chapter 12, focusing on social justice before addressing religious festivals in chapter 16.
Key Themes
Outline
The sabbatical year law requiring debt cancellation and generous care for the poor, promising divine blessing for obedience.
theme_rarity
Deuteronomy's sabbatical year uniquely fuses sabbath rest with radical economic generosity, creating the Bible's only passage where cyclical sacred time directly mandates debt forgiveness.
Laws governing the release of Hebrew slaves after six years of service, requiring generous provision and remembering Israel's own redemption from Egypt.
theme_rarity
Moses uniquely links generous provision for freed slaves with Israel's own Egyptian redemption, making personal liberation memory the ethical foundation for economic justice.
Regulations for consecrating firstborn animals to the LORD, specifying requirements for sacrificial offerings and proper handling of defective animals.
structural
Moses uniquely combines the Hebrew verbs "ta'aseh" (work) and "tagoz" (shear) to create a comprehensive prohibition that transforms firstborn animals from economic assets into sacred offerings untouchable by human labor.
Deuteronomy's sabbatical year uniquely fuses sabbath rest with radical economic generosity, creating the Bible's only passage where cyclical sacred time directly mandates debt forgiveness.
Moses uniquely links generous provision for freed slaves with Israel's own Egyptian redemption, making personal liberation memory the ethical foundation for economic justice.
Moses uniquely combines the Hebrew verbs "ta'aseh" (work) and "tagoz" (shear) to create a comprehensive prohibition that transforms firstborn animals from economic assets into sacred offerings untouchable by human labor.
Connected passages across Scripture
for I am poor and needy. My heart is wounded within me.
Open your mouth, judge righteously, and serve justice to the poor and needy.”
The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, to kill those who are upr…
At the end of seven years, every man of you shall release his brother who is a Hebrew, who has been sold to you, and has…
“If you buy a Hebrew servant, he shall serve six years, and in the seventh he shall go out free without paying anything.
that every man should let his male servant, and every man his female servant, who is a Hebrew or a Hebrewess, go free, t…
“Six days you shall work, but on the seventh day you shall rest: in plowing time and in harvest you shall rest.
“‘However the firstborn among animals, which belongs to the LORD as a firstborn, no man may dedicate, whether an ox or a…
You may not eat within your gates the tithe of your grain, or of your new wine, or of your oil, or the firstborn of your…
You shall eat before the LORD your God, in the place which he chooses to cause his name to dwell, the tithe of your grai…
You shall bring your burnt offerings, your sacrifices, your tithes, the wave offering of your hand, your vows, your free…
The children of Israel and Judah, who lived in the cities of Judah, also brought in the tithe of cattle and sheep, and t…
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