Ezekiel's vision uniquely juxtaposes God's "glory" departing with the "image of jealousy" provoking divine wrath, creating the Bible's most vivid temple desecration scene.
1In the sixth year, in the sixth month, in the fifth day of the month, as I sat in my house, and the elders of Judah sat before me, the Lord GOD’s hand fell on me there.
2Then I saw, and behold, a likeness as the appearance of fire—from the appearance of his waist and downward, fire, and from his waist and upward, as the appearance of brightness, as it were glowing metal.
3He stretched out the form of a hand, and took me by a lock of my head; and the Spirit lifted me up between earth and the sky, and brought me in the visions of God to Jerusalem, to the door of the gate of the inner court that looks toward the north, where there was the seat of the image of jealousy, which provokes to jealousy.
4Behold, the glory of the God of Israel was there, according to the appearance that I saw in the plain.
5Then he said to me, “Son of man, lift up your eyes now the way toward the north.” So I lifted up my eyes the way toward the north, and saw, northward of the gate of the altar this image of jealousy in the entry.
6He said to me, “Son of man, do you see what they do? Even the great abominations that the house of Israel commit here, that I should go far off from my sanctuary? But you will again see yet other great abominations.”
7He brought me to the door of the court; and when I looked, behold, a hole in the wall.
8Then he said to me, “Son of man, dig now in the wall.” When I had dug in the wall, I saw a door.
9He said to me, “Go in, and see the wicked abominations that they do here.”
10So I went in and looked, and saw every form of creeping things, abominable animals, and all the idols of the house of Israel, portrayed around on the wall.
11Seventy men of the elders of the house of Israel stood before them. In the middle of them Jaazaniah the son of Shaphan stood, every man with his censer in his hand; and the smell of the cloud of incense went up.
12Then he said to me, “Son of man, have you seen what the elders of the house of Israel do in the dark, every man in his rooms of imagery? For they say, ‘The LORD doesn’t see us. The LORD has forsaken the land.’”
13He said also to me, “You will again see more of the great abominations which they do.”
14Then he brought me to the door of the gate of the LORD’s house which was toward the north; and I saw the women sit there weeping for Tammuz.
15Then he said to me, “Have you seen this, son of man? You will again see yet greater abominations than these.”
16He brought me into the inner court of the LORD’s house; and I saw at the door of the LORD’s temple, between the porch and the altar, there were about twenty-five men with their backs toward the LORD’s temple and their faces toward the east. They were worshiping the sun toward the east.
17Then he said to me, “Have you seen this, son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? For they have filled the land with violence, and have turned again to provoke me to anger. Behold, they put the branch to their nose.
18Therefore I will also deal in wrath. My eye won’t spare, neither will I have pity. Though they cry in my ears with a loud voice, yet I will not hear them.”
In a divine vision, Ezekiel is transported in spirit to Jerusalem's temple, where God reveals the shocking extent of Israel's idolatry. The prophet witnesses four escalating abominations: an idol at the temple gate, seventy elders secretly worshiping pagan images, women mourning the Mesopotamian deity Tammuz, and priests worshiping the sun with their backs to God's sanctuary. This comprehensive catalog of religious corruption demonstrates why God's judgment upon Jerusalem is both necessary and imminent.
Context
This vision follows Ezekiel's symbolic acts in chapters 4-7 and provides the theological justification for Jerusalem's coming destruction detailed in chapters 9-11.
Key Themes
Outline
Ezekiel receives a vision while sitting with the elders of Judah, being transported in spirit to Jerusalem's temple. There he sees the 'image of jealousy' and God's glory, beginning a revelation of the abominations committed in the sanctuary.
person_contrast
Ezekiel's vision uniquely juxtaposes God's "glory" departing with the "image of jealousy" provoking divine wrath, creating the Bible's most vivid temple desecration scene.
Ezekiel is shown a vision of seventy elders of Israel secretly worshiping idols and abominable creatures in hidden chambers. This reveals the depth of Israel's spiritual corruption and idolatry that provokes God's judgment.
person_contrast
Ezekiel's vision uniquely combines architectural imagery ("dig in the wall," "door," "chambers") with zoological corruption ("every form of creeping things and abominable beasts"), creating Israel's most spatially detailed indictment of hidden idolatry.
Ezekiel witnesses women weeping for the pagan god Tammuz and men worshiping the sun at the temple. God declares He will respond with wrath and will not show mercy to those who have filled the land with violence and abominations.
person_contrast
Ezekiel's vision escalates from women weeping for the Mesopotamian fertility god Tammuz to men worshiping the sun, creating a comprehensive catalog of foreign religious practices infiltrating Jerusalem's temple.
Ezekiel's vision uniquely juxtaposes God's "glory" departing with the "image of jealousy" provoking divine wrath, creating the Bible's most vivid temple desecration scene.
Ezekiel's vision uniquely combines architectural imagery ("dig in the wall," "door," "chambers") with zoological corruption ("every form of creeping things and abominable beasts"), creating Israel's most spatially detailed indictment of hidden idolatry.
Ezekiel's vision escalates from women weeping for the Mesopotamian fertility god Tammuz to men worshiping the sun, creating a comprehensive catalog of foreign religious practices infiltrating Jerusalem's temple.
Connected passages across Scripture
I saw as it were glowing metal, as the appearance of fire within it all around, from the appearance of his waist and upw…
dressed with belts on their waists, with flowing turbans on their heads, all of them looking like princes, after the lik…
Above the expanse that was over their heads was the likeness of a throne, as the appearance of a sapphire stone. On the…
As for the likeness of the living creatures, their appearance was like burning coals of fire, like the appearance of tor…
Moreover the Spirit lifted me up and brought me to the east gate of the LORD’s house, which looks eastward. Behold, twen…
and the spirit of jealousy comes on him, and he is jealous of his wife and she is defiled; or if the spirit of jealousy…
or when the spirit of jealousy comes on a man, and he is jealous of his wife; then he shall set the woman before the LOR…
Before the rooms was a walk of ten cubits’ width inward, a way of one cubit; and their doors were toward the north.
“‘The Lord GOD says: “The gate of the inner court that looks toward the east shall be shut the six working days; but on…
He measured the length of the building before the separate place which was at its back, and its galleries on the one sid…
The great court around had three courses of cut stone with a course of cedar beams, like the inner court of the LORD’s h…
and the snuffers, the basins, the spoons, and the fire pans of pure gold. As for the entry of the house, its inner doors…
The porch in front of the temple of the house had a length of twenty cubits, which was along the width of the house. Ten…
Now on the third day, Esther put on her royal clothing and stood in the inner court of the king’s house, next to the kin…
Word-by-word original language
Places and events in this chapter