God's response to humanity's unified rebellion mirrors His creative speech in Genesis 1, using divine plural ("let us go down") to counter human plural ("let us build").
1The whole earth was of one language and of one speech.
2As they traveled east, they found a plain in the land of Shinar, and they lived there.
3They said to one another, “Come, let’s make bricks, and burn them thoroughly.” They had brick for stone, and they used tar for mortar.
4They said, “Come, let’s build ourselves a city, and a tower whose top reaches to the sky, and let’s make a name for ourselves, lest we be scattered abroad on the surface of the whole earth.”
5The LORD came down to see the city and the tower, which the children of men built.
6The LORD said, “Behold, they are one people, and they all have one language, and this is what they begin to do. Now nothing will be withheld from them, which they intend to do.
7Come, let’s go down, and there confuse their language, that they may not understand one another’s speech.”
8So the LORD scattered them abroad from there on the surface of all the earth. They stopped building the city.
9Therefore its name was called Babel, because there the LORD confused the language of all the earth. From there, the LORD scattered them abroad on the surface of all the earth.
10This is the history of the generations of Shem: Shem was one hundred years old when he became the father of Arpachshad two years after the flood.
11Shem lived five hundred years after he became the father of Arpachshad, and became the father of more sons and daughters.
12Arpachshad lived thirty-five years and became the father of Shelah.
13Arpachshad lived four hundred three years after he became the father of Shelah, and became the father of more sons and daughters.
14Shelah lived thirty years, and became the father of Eber.
15Shelah lived four hundred three years after he became the father of Eber, and became the father of more sons and daughters.
16Eber lived thirty-four years, and became the father of Peleg.
17Eber lived four hundred thirty years after he became the father of Peleg, and became the father of more sons and daughters.
18Peleg lived thirty years, and became the father of Reu.
19Peleg lived two hundred nine years after he became the father of Reu, and became the father of more sons and daughters.
20Reu lived thirty-two years, and became the father of Serug.
21Reu lived two hundred seven years after he became the father of Serug, and became the father of more sons and daughters.
22Serug lived thirty years, and became the father of Nahor.
23Serug lived two hundred years after he became the father of Nahor, and became the father of more sons and daughters.
24Nahor lived twenty-nine years, and became the father of Terah.
25Nahor lived one hundred nineteen years after he became the father of Terah, and became the father of more sons and daughters.
26Terah lived seventy years, and became the father of Abram, Nahor, and Haran.
27Now this is the history of the generations of Terah. Terah became the father of Abram, Nahor, and Haran. Haran became the father of Lot.
28Haran died in the land of his birth, in Ur of the Chaldees, while his father Terah was still alive.
29Abram and Nahor married wives. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milcah, the daughter of Haran, who was also the father of Iscah.
30Sarai was barren. She had no child.
31Terah took Abram his son, Lot the son of Haran, his son’s son, and Sarai his daughter-in-law, his son Abram’s wife. They went from Ur of the Chaldees, to go into the land of Canaan. They came to Haran and lived there.
32The days of Terah were two hundred five years. Terah died in Haran.
Genesis 11 presents two pivotal narratives that shape human history. The Tower of Babel account explains how humanity's unified rebellion against God's command to spread across the earth resulted in the confusion of languages and scattering of peoples. The chapter concludes with a genealogy tracing the line from Shem through ten generations to Terah and his sons, including Abram, establishing the crucial link between the post-flood world and God's covenant people.
Context
This chapter bridges the universal scope of Genesis 1-10 with the particular focus on Abraham's family that begins in chapter 12.
Key Themes
Outline
Humanity attempts to build a tower to reach heaven and make a name for themselves, but God confuses their language and scatters them across the earth.
geographic
God's response to humanity's unified rebellion mirrors His creative speech in Genesis 1, using divine plural ("let us go down") to counter human plural ("let us build").
The genealogical line from Shem to Abram, tracing the lineage that leads to the patriarch Abraham and establishing the family connections in Terah's household.
person_contrast
Abraham's first biblical appearance occurs not in covenant narratives but embedded within genealogical family structures, establishing his humanity before his divine calling.
God's response to humanity's unified rebellion mirrors His creative speech in Genesis 1, using divine plural ("let us go down") to counter human plural ("let us build").
Abraham's first biblical appearance occurs not in covenant narratives but embedded within genealogical family structures, establishing his humanity before his divine calling.
Connected passages across Scripture
Now this is the history of the generations of the sons of Noah and of Shem, Ham, and Japheth. Sons were born to them aft…
The sons of Shem were: Elam, Asshur, Arpachshad, Lud, and Aram.
Shem, Arpachshad, Shelah,
The sons of Shem: Elam, Asshur, Arpachshad, Lud, Aram, Uz, Hul, Gether, and Meshech.
Noah was five hundred years old, then Noah became the father of Shem, Ham, and Japheth.
Shem, Arpachshad, Shelah,
The sons of Shem: Elam, Asshur, Arpachshad, Lud, Aram, Uz, Hul, Gether, and Meshech.
The sons of Shem were: Elam, Asshur, Arpachshad, Lud, and Aram.
To Eber were born two sons: the name of the one was Peleg, for in his days the earth was divided; and his brother’s name…
To Eber were born two sons. The name of the one was Peleg, for in his days the earth was divided. His brother’s name was…
Eber, Peleg, Reu,
To Eber were born two sons. The name of the one was Peleg, for in his days the earth was divided. His brother’s name was…
To Eber were born two sons: the name of the one was Peleg, for in his days the earth was divided; and his brother’s name…
Eber, Peleg, Reu,
I asked her, and said, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to hi…
After these things, Abraham was told, “Behold, Milcah, she also has borne children to your brother Nahor:
Bethuel became the father of Rebekah. These eight Milcah bore to Nahor, Abraham’s brother.
Before he had finished speaking, behold, Rebekah came out, who was born to Bethuel the son of Milcah, the wife of Nahor,…
She said to him, “I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor.”
Abram took Sarai his wife, Lot his brother’s son, all their possessions that they had gathered, and the people whom they…
So Abram went, as the LORD had told him. Lot went with him. Abram was seventy-five years old when he departed from Haran…
You are the LORD, the God who chose Abram, brought him out of Ur of the Chaldees, gave him the name of Abraham,
Sarai, Abram’s wife, took Hagar the Egyptian, her servant, after Abram had lived ten years in the land of Canaan, and ga…
Abram lived in the land of Canaan, and Lot lived in the cities of the plain, and moved his tent as far as Sodom.
Word-by-word original language
Places and events in this chapter
God's global judgment through a worldwide flood, saving only Noah's family and the animals in the ark. This event demonstrates divine justice while preserving a righteous remnant for humanity's continuation.
Shem's genealogy traces the post-flood lineage leading to Abraham's calling.
The Genealogy from Shem to Abram