The Greek term "apaugasma" (radiance) appears only here in the New Testament, uniquely depicting Jesus as both the reflection and emanation of God's glory simultaneously.
1God, having in the past spoken to the fathers through the prophets at many times and in various ways,
2has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds.
3His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, who, when he had by himself purified us of our sins, sat down on the right hand of the Majesty on high,
4having become as much better than the angels as the more excellent name he has inherited is better than theirs.
5For to which of the angels did he say at any time, “You are my Son. Today I have become your father?” and again, “I will be to him a Father, and he will be to me a Son?”
6When he again brings in the firstborn into the world he says, “Let all the angels of God worship him.”
7Of the angels he says, “He makes his angels winds, and his servants a flame of fire.”
8But of the Son he says, “Your throne, O God, is forever and ever. The scepter of uprightness is the scepter of your Kingdom.
9You have loved righteousness and hated iniquity; therefore God, your God, has anointed you with the oil of gladness above your fellows.”
10And, “You, Lord, in the beginning, laid the foundation of the earth. The heavens are the works of your hands.
11They will perish, but you continue. They all will grow old like a garment does.
12You will roll them up like a mantle, and they will be changed; but you are the same. Your years won’t fail.”
13But which of the angels has he told at any time, “Sit at my right hand, until I make your enemies the footstool of your feet?”
14Aren’t they all serving spirits, sent out to do service for the sake of those who will inherit salvation?
Hebrews opens by establishing Christ's supremacy as God's final and complete revelation, contrasting Him with the partial revelations given through Old Testament prophets. The author presents Jesus as both the radiant image of God's glory and the creator and sustainer of all things, who accomplished purification for sins before taking His place at God's right hand. Through a series of Old Testament quotations, the chapter demonstrates Christ's superiority over angels in nature, worship, authority, and eternal reign.
Context
This opening chapter establishes the foundational argument of Hebrews by demonstrating Christ's supremacy, setting the stage for subsequent warnings against abandoning this superior revelation.
Key Themes
Outline
The author contrasts God's past revelation through prophets with His final revelation through His Son. Jesus is presented as the radiance of God's glory, creator of the worlds, and superior to angels after accomplishing purification for sins.
person_contrast
The Greek term "apaugasma" (radiance) appears only here in the New Testament, uniquely depicting Jesus as both the reflection and emanation of God's glory simultaneously.
The author demonstrates Christ's superiority to angels through Old Testament quotations, establishing Jesus as the divine Son who deserves worship and eternal rule. Angels are portrayed as servants while Christ is the eternal God who created and sustains all things.
quotation_chain
Seven Old Testament quotations create an intricate scriptural mosaic where Psalm 45's royal wedding song becomes christological proof that the Son receives worship reserved for God alone.
The Greek term "apaugasma" (radiance) appears only here in the New Testament, uniquely depicting Jesus as both the reflection and emanation of God's glory simultaneously.
Seven Old Testament quotations create an intricate scriptural mosaic where Psalm 45's royal wedding song becomes christological proof that the Son receives worship reserved for God alone.
Connected passages across Scripture
Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right han…
They said to him, “Grant to us that we may sit, one at your right hand and one at your left hand, in your glory.”
but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God,
and tasted the good word of God and the powers of the age to come,
So also Christ didn’t glorify himself to be made a high priest, but it was he who said to him, “You are my Son. Today I…
that God has fulfilled this to us, their children, in that he raised up Jesus. As it is also written in the second psalm…
But the angel said to him, “Don’t be afraid, Zacharias, because your request has been heard. Your wife, Elizabeth, will…
But when he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of…
The angel answered her, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore…
“When forty years were fulfilled, an angel of the Lord appeared to him in the wilderness of Mount Sinai, in a flame of f…
“To the angel of the assembly in Thyatira write: “The Son of God, who has his eyes like a flame of fire, and his feet ar…
John answered them all, “I indeed baptize you with water, but he comes who is mightier than I, the strap of whose sandal…
“I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose sandals I am not wort…
‘The Lord said to my Lord, sit on my right hand, until I make your enemies a footstool for your feet’?
until I make your enemies a footstool for your feet.”’
until I make your enemies the footstool of your feet.”’
For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies t…
from that time waiting until his enemies are made the footstool of his feet.
Word-by-word original language