Jesus uniquely grounds his teaching authority in creation's original design rather than his typical kingdom proclamations, making this one of only two passages where he appeals directly to Genesis to override Mosaic law.
1He arose from there and came into the borders of Judea and beyond the Jordan. Multitudes came together to him again. As he usually did, he was again teaching them.
2Pharisees came to him testing him, and asked him, “Is it lawful for a man to divorce his wife?”
3He answered, “What did Moses command you?”
4They said, “Moses allowed a certificate of divorce to be written, and to divorce her.”
5But Jesus said to them, “For your hardness of heart, he wrote you this commandment.
6But from the beginning of the creation, God made them male and female.
7For this cause a man will leave his father and mother, and will join to his wife,
8and the two will become one flesh, so that they are no longer two, but one flesh.
9What therefore God has joined together, let no man separate.”
10In the house, his disciples asked him again about the same matter.
11He said to them, “Whoever divorces his wife and marries another commits adultery against her.
12If a woman herself divorces her husband and marries another, she commits adultery.”
13They were bringing to him little children, that he should touch them, but the disciples rebuked those who were bringing them.
14But when Jesus saw it, he was moved with indignation and said to them, “Allow the little children to come to me! Don’t forbid them, for God’s Kingdom belongs to such as these.
15Most certainly I tell you, whoever will not receive God’s Kingdom like a little child, he will in no way enter into it.”
16He took them in his arms and blessed them, laying his hands on them.
17As he was going out into the way, one ran to him, knelt before him, and asked him, “Good Teacher, what shall I do that I may inherit eternal life?”
18Jesus said to him, “Why do you call me good? No one is good except one—God.
19You know the commandments: ‘Do not murder,’ ‘Do not commit adultery,’ ‘Do not steal,’ ‘Do not give false testimony,’ ‘Do not defraud,’ ‘Honor your father and mother.’”
20He said to him, “Teacher, I have observed all these things from my youth.”
21Jesus looking at him loved him, and said to him, “One thing you lack. Go, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross.”
22But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions.
23Jesus looked around and said to his disciples, “How difficult it is for those who have riches to enter into God’s Kingdom!”
24The disciples were amazed at his words. But Jesus answered again, “Children, how hard it is for those who trust in riches to enter into God’s Kingdom!
25It is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.”
26They were exceedingly astonished, saying to him, “Then who can be saved?”
27Jesus, looking at them, said, “With men it is impossible, but not with God, for all things are possible with God.”
28Peter began to tell him, “Behold, we have left all and have followed you.”
29Jesus said, “Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News,
30but he will receive one hundred times more now in this time: houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life.
31But many who are first will be last, and the last first.”
32They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him.
33“Behold, we are going up to Jerusalem. The Son of Man will be delivered to the chief priests and the scribes. They will condemn him to death, and will deliver him to the Gentiles.
34They will mock him, spit on him, scourge him, and kill him. On the third day he will rise again.”
35James and John, the sons of Zebedee, came near to him, saying, “Teacher, we want you to do for us whatever we will ask.”
36He said to them, “What do you want me to do for you?”
37They said to him, “Grant to us that we may sit, one at your right hand and one at your left hand, in your glory.”
38But Jesus said to them, “You don’t know what you are asking. Are you able to drink the cup that I drink, and to be baptized with the baptism that I am baptized with?”
39They said to him, “We are able.” Jesus said to them, “You shall indeed drink the cup that I drink, and you shall be baptized with the baptism that I am baptized with;
40but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared.”
41When the ten heard it, they began to be indignant toward James and John.
42Jesus summoned them and said to them, “You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them.
43But it shall not be so among you, but whoever wants to become great among you shall be your servant.
44Whoever of you wants to become first among you shall be bondservant of all.
45For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many.”
46They came to Jericho. As he went out from Jericho with his disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the road.
47When he heard that it was Jesus the Nazarene, he began to cry out and say, “Jesus, you son of David, have mercy on me!”
48Many rebuked him, that he should be quiet, but he cried out much more, “You son of David, have mercy on me!”
49Jesus stood still and said, “Call him.” They called the blind man, saying to him, “Cheer up! Get up. He is calling you!”
50He, casting away his cloak, sprang up, and came to Jesus.
51Jesus asked him, “What do you want me to do for you?” The blind man said to him, “Rabboni, that I may see again.”
52Jesus said to him, “Go your way. Your faith has made you well.” Immediately he received his sight and followed Jesus on the way.
Mark 10 presents Jesus' teaching on fundamental kingdom values as he journeys toward Jerusalem. Through encounters with Pharisees, children, a rich young man, his own disciples, and a blind beggar, Jesus reveals that God's kingdom operates by different principles than earthly systems—emphasizing permanence in marriage, childlike faith, sacrificial discipleship, and servant leadership. The chapter culminates in Jesus' third prediction of his death and resurrection, framing all these teachings within the context of his approaching sacrifice.
Context
This chapter continues Jesus' journey toward Jerusalem that began in chapter 8, intensifying themes of discipleship and sacrifice before his final week.
Key Themes
Outline
Jesus teaches about the permanence of marriage, referencing God's original design in creation and addressing the Pharisees' question about divorce.
person_contrast
Jesus uniquely grounds his teaching authority in creation's original design rather than his typical kingdom proclamations, making this one of only two passages where he appeals directly to Genesis to override Mosaic law.
Jesus welcomes and blesses children, teaching that childlike faith and humility are necessary to enter God's kingdom.
person_contrast
Jesus's rare display of indignation appears only here and when cleansing the temple, linking children's access to God with sacred space violation.
A rich young man asks Jesus about eternal life but walks away sorrowful when told to sell his possessions. Jesus teaches about the difficulty of the wealthy entering God's kingdom and promises rewards for those who sacrifice for the gospel.
person_contrast
Jesus's rare conjunction of wealth discourse with eternal life questions appears in only two other Gospel passages, making this encounter uniquely diagnostic of spiritual priorities versus material attachment.
Jesus predicts his passion for the third time, foretelling his delivery to chief priests, condemnation, mockery, death, and resurrection on the third day.
person_contrast
Jesus's third passion prediction uniquely combines his typical "Son of Man" authority language with unprecedented detail about physical suffering—mocking, spitting, and scourging—creating Mark's most visceral prophecy.
James and John request positions of honor in Jesus' kingdom, but Jesus teaches that greatness comes through service and sacrifice. He explains that he came to serve and give his life as a ransom for many.
person_contrast
Jesus transforms the disciples' request for throne positions into a radical redefinition where greatness equals servanthood, inverting every contemporary understanding of power and authority.
Jesus heals blind Bartimaeus near Jericho after the beggar persistently calls out for mercy. Jesus attributes the healing to Bartimaeus's faith, and the man follows Jesus.
person_contrast
Bartimaeus becomes the only person in Mark's Gospel to address Jesus as "Son of David" and immediately receive healing, linking messianic recognition with miraculous restoration.
Jesus uniquely grounds his teaching authority in creation's original design rather than his typical kingdom proclamations, making this one of only two passages where he appeals directly to Genesis to override Mosaic law.
Jesus's rare display of indignation appears only here and when cleansing the temple, linking children's access to God with sacred space violation.
Jesus's rare conjunction of wealth discourse with eternal life questions appears in only two other Gospel passages, making this encounter uniquely diagnostic of spiritual priorities versus material attachment.
Jesus's third passion prediction uniquely combines his typical "Son of Man" authority language with unprecedented detail about physical suffering—mocking, spitting, and scourging—creating Mark's most visceral prophecy.
Jesus transforms the disciples' request for throne positions into a radical redefinition where greatness equals servanthood, inverting every contemporary understanding of power and authority.
Bartimaeus becomes the only person in Mark's Gospel to address Jesus as "Son of David" and immediately receive healing, linking messianic recognition with miraculous restoration.
Connected passages across Scripture
When Jesus had finished these words, he departed from Galilee and came into the borders of Judea beyond the Jordan.
Great multitudes from Galilee, Decapolis, Jerusalem, Judea, and from beyond the Jordan followed him.
He went away again beyond the Jordan into the place where John was baptizing at first, and he stayed there.
When Jesus had crossed back over in the boat to the other side, a great multitude was gathered to him; and he was by the…
Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea…
Pharisees came to him, testing him and saying, “Is it lawful for a man to divorce his wife for any reason?”
The Pharisees and Sadducees came, and testing him, asked him to show them a sign from heaven.
“Everyone who divorces his wife and marries another commits adultery. He who marries one who is divorced from a husband…
They asked him, “Why then did Moses command us to give her a certificate of divorce and divorce her?”
He said to them, “Moses, because of the hardness of your hearts, allowed you to divorce your wives, but from the beginni…
“It was also said, ‘Whoever shall put away his wife, let him give her a writing of divorce,’
He answered, “Haven’t you read that he who made them from the beginning made them male and female,
There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all o…
Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing wha…
and said, ‘For this cause a man shall leave his father and mother, and shall be joined to his wife; and the two shall be…
“For this cause a man will leave his father and mother and will be joined to his wife. Then the two will become one fles…
Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name…
“If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and hi…
So that they are no more two, but one flesh. What therefore God has joined together, don’t let man tear apart.”
“For this cause a man will leave his father and mother and will be joined to his wife. Then the two will become one fles…
and said, ‘For this cause a man shall leave his father and mother, and shall be joined to his wife; and the two shall be…
Or don’t you know that he who is joined to a prostitute is one body? For, “The two”, he says, “will become one flesh.”
I tell you that whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and he w…
but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and…
“Everyone who divorces his wife and marries another commits adultery. He who marries one who is divorced from a husband…
Most certainly, I tell you, whoever doesn’t receive God’s Kingdom like a little child, he will in no way enter into it.”
and said, “Most certainly I tell you, unless you turn and become as little children, you will in no way enter into the K…
Jesus answered, “Most certainly I tell you, unless one is born of water and Spirit, he can’t enter into God’s Kingdom.
Jesus said to his disciples, “Most certainly I say to you, a rich man will enter into the Kingdom of Heaven with difficu…
A certain ruler asked him, saying, “Good Teacher, what shall I do to inherit eternal life?”
Behold, one came to him and said, “Good teacher, what good thing shall I do, that I may have eternal life?”
Behold, a certain lawyer stood up and tested him, saying, “Teacher, what shall I do to inherit eternal life?”
Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name…
They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach th…
You know the commandments: ‘Don’t commit adultery,’ ‘Don’t murder,’ ‘Don’t steal,’ ‘Don’t give false testimony,’ ‘Honor…
He said to him, “Which ones?” Jesus said, “‘You shall not murder.’ ‘You shall not commit adultery.’ ‘You shall not steal…
For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not cov…
“Honor your father and mother,” which is the first commandment with a promise:
For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to dea…
Jesus said to him, “If you want to be perfect, go, sell what you have, and give to the poor, and you will have treasure…
When Jesus heard these things, he said to him, “You still lack one thing. Sell all that you have and distribute it to th…
“Again, the Kingdom of Heaven is like treasure hidden in the field, which a man found and hid. In his joy, he goes and s…
Sell what you have and give gifts to the needy. Make for yourselves purses which don’t grow old, a treasure in the heave…
Jesus, seeing that he became very sad, said, “How hard it is for those who have riches to enter into God’s Kingdom!
Jesus said to his disciples, “Most certainly I say to you, a rich man will enter into the Kingdom of Heaven with difficu…
strengthening the souls of the disciples, exhorting them to continue in the faith, and that through many afflictions we…
Again I tell you, it is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.…
Jesus answered, “Most certainly I tell you, unless one is born of water and Spirit, he can’t enter into God’s Kingdom.
Jesus said to his disciples, “Most certainly I say to you, a rich man will enter into the Kingdom of Heaven with difficu…
strengthening the souls of the disciples, exhorting them to continue in the faith, and that through many afflictions we…
Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.
Again I tell you, it is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.…
For it is easier for a camel to enter in through a needle’s eye than for a rich man to enter into God’s Kingdom.”
Jesus said to his disciples, “Most certainly I say to you, a rich man will enter into the Kingdom of Heaven with difficu…
If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather t…
Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name…
He said to them, “Most certainly I tell you, there is no one who has left house, or wife, or brothers, or parents, or ch…
“If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and hi…
“then you no longer allow him to do anything for his father or his mother,
For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother.”
Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name…
who will not receive many times more in this time, and in the world to come, eternal life.”
“If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and hi…
but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will be…
I give eternal life to them. They will never perish, and no one will snatch them out of my hand.
As Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them,
He took the twelve aside and said to them, “Behold, we are going up to Jerusalem, and all the things that are written th…
Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.
“Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and scribes, and they w…
They came again to Jerusalem, and as he was walking in the temple, the chief priests, the scribes, and the elders came t…
From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, c…
Immediately in the morning the chief priests, with the elders, scribes, and the whole council, held a consultation, boun…
and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him.
They will scourge and kill him. On the third day, he will rise again.”
For he will be delivered up to the Gentiles, will be mocked, treated shamefully, and spit on.
and will hand him over to the Gentiles to mock, to scourge, and to crucify; and the third day he will be raised up.”
and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, “Don’t be afraid. F…
James the son of Zebedee; and John, the brother of James, (whom he called Boanerges, which means, Sons of Thunder);
Going on from there, he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee…
Going on a little further from there, he saw James the son of Zebedee, and John his brother, who were also in the boat m…
Now the names of the twelve apostles are these. The first, Simon, who is called Peter; Andrew, his brother; James the so…
His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power…
He said to her, “What do you want?” She said to him, “Command that these, my two sons, may sit, one on your right hand a…
but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God,
He said to them, “You will indeed drink my cup, and be baptized with the baptism that I am baptized with; but to sit on…
When the ten heard it, they were indignant with the two brothers.
He took with him Peter, James, and John, and began to be greatly troubled and distressed.
As these went their way, Jesus began to say to the multitudes concerning John, “What did you go out into the wilderness…
When John’s messengers had departed, he began to tell the multitudes about John, “What did you go out into the wildernes…
As he came near Jericho, a certain blind man sat by the road, begging.
Behold, two blind men sitting by the road, when they heard that Jesus was passing by, cried out, “Lord, have mercy on us…
As they went out from Jericho, a great multitude followed him.
Great multitudes came to him, having with them the lame, blind, mute, maimed, and many others, and they put them down at…
When he had found him, he brought him to Antioch. For a whole year they were gathered together with the assembly, and ta…
Those who led the way rebuked him, that he should be quiet; but he cried out all the more, “You son of David, have mercy…
Behold, two blind men sitting by the road, when they heard that Jesus was passing by, cried out, “Lord, have mercy on us…
As Jesus passed by from there, two blind men followed him, calling out and saying, “Have mercy on us, son of David!”
He cried out, “Jesus, you son of David, have mercy on me!”
The multitudes who went in front of him, and those who followed, kept shouting, “Hosanna to the son of David! Blessed is…
Those who led the way rebuked him, that he should be quiet; but he cried out all the more, “You son of David, have mercy…
The multitude rebuked them, telling them that they should be quiet, but they cried out even more, “Lord, have mercy on u…
Behold, two blind men sitting by the road, when they heard that Jesus was passing by, cried out, “Lord, have mercy on us…
As Jesus passed by from there, two blind men followed him, calling out and saying, “Have mercy on us, son of David!”
He cried out, “Jesus, you son of David, have mercy on me!”
Jesus, being moved with compassion, touched their eyes; and immediately their eyes received their sight, and they follow…
Jesus said to him, “Receive your sight. Your faith has healed you.”
He said to her, “Daughter, your faith has made you well. Go in peace, and be cured of your disease.”
Word-by-word original language
Places and events in this chapter
Jesus' death by crucifixion on Golgotha, bearing the sins of humanity as the ultimate sacrifice. This central Christian event provides atonement and reconciliation between God and mankind.
Jesus' final passion prediction details his coming death by crucifixion
The Third Passion PredictionJesus' victory over death through his bodily resurrection on the third day after crucifixion. This cornerstone event validates Jesus' divinity and provides hope of eternal life for believers.
Jesus promises resurrection on the third day after his predicted suffering
The Third Passion Prediction