Jeremiah's dual desire for endless weeping and complete escape creates a rare prophetic paradox between overwhelming compassion and desperate self-preservation.
1Oh that my head were waters, and my eyes a spring of tears, that I might weep day and night for the slain of the daughter of my people!
2Oh that I had in the wilderness a lodging place of wayfaring men, that I might leave my people and go from them! For they are all adulterers, an assembly of treacherous men.
3“They bend their tongue, as their bow, for falsehood. They have grown strong in the land, but not for truth; for they proceed from evil to evil, and they don’t know me,” says the LORD.
4“Everyone beware of his neighbor, and don’t trust in any brother; for every brother will utterly supplant, and every neighbor will go around like a slanderer.
5Friends deceive each other, and will not speak the truth. They have taught their tongue to speak lies. They weary themselves committing iniquity.
6Your habitation is in the middle of deceit. Through deceit, they refuse to know me,” says the LORD.
7Therefore the LORD of Armies says, “Behold, I will melt them and test them; for how should I deal with the daughter of my people?
8Their tongue is a deadly arrow. It speaks deceit. One speaks peaceably to his neighbor with his mouth, but in his heart, he waits to ambush him.
9Shouldn’t I punish them for these things?” says the LORD. “Shouldn’t my soul be avenged on a nation such as this?
10I will weep and wail for the mountains, and lament for the pastures of the wilderness, because they are burned up, so that no one passes through; Men can’t hear the voice of the livestock. Both the birds of the sky and the animals have fled. They are gone.
11“I will make Jerusalem heaps, a dwelling place of jackals. I will make the cities of Judah a desolation, without inhabitant.”
12Who is wise enough to understand this? Who is he to whom the mouth of the LORD has spoken, that he may declare it? Why has the land perished and burned up like a wilderness, so that no one passes through?
13The LORD says, “Because they have forsaken my law which I set before them, and have not obeyed my voice or walked in my ways,
14but have walked after the stubbornness of their own heart and after the Baals, which their fathers taught them.”
15Therefore the LORD of Armies, the God of Israel, says, “Behold, I will feed them, even this people, with wormwood and give them poisoned water to drink.
16I will scatter them also among the nations, whom neither they nor their fathers have known. I will send the sword after them, until I have consumed them.”
17The LORD of Armies says, “Consider, and call for the mourning women, that they may come. Send for the skillful women, that they may come.
18Let them make haste and take up a wailing for us, that our eyes may run down with tears and our eyelids gush out with waters.
19For a voice of wailing is heard out of Zion, ‘How we are ruined! We are greatly confounded because we have forsaken the land, because they have cast down our dwellings.’”
20Yet hear the LORD’s word, you women. Let your ear receive the word of his mouth. Teach your daughters wailing. Everyone teach her neighbor a lamentation.
21For death has come up into our windows. It has entered into our palaces to cut off the children from outside, and the young men from the streets.
22Speak, “The LORD says, “‘The dead bodies of men will fall as dung on the open field, and as the handful after the harvester. No one will gather them.’”
23The LORD says, “Don’t let the wise man glory in his wisdom. Don’t let the mighty man glory in his might. Don’t let the rich man glory in his riches.
24But let him who glories glory in this, that he has understanding, and knows me, that I am the LORD who exercises loving kindness, justice, and righteousness in the earth, for I delight in these things,” says the LORD.
25“Behold, the days come,” says the LORD, “that I will punish all those who are circumcised only in their flesh:
26Egypt, Judah, Edom, the children of Ammon, Moab, and all who have the corners of their hair cut off, who dwell in the wilderness, for all the nations are uncircumcised, and all the house of Israel are uncircumcised in heart.”
Jeremiah expresses profound grief over Judah's moral corruption and impending judgment, lamenting a society characterized by deceit, betrayal, and abandonment of God. The Lord announces devastating punishment through exile and destruction, comparing the people to deadly arrows that speak lies while plotting harm. The chapter concludes with a call for professional mourners and a contrast between worldly boasting and true wisdom found in knowing God's character of justice, kindness, and righteousness.
Context
This chapter intensifies the themes of judgment from chapter 8, while preparing for the temple sermon and covenant themes that follow in chapters 10-11.
Key Themes
Outline
Jeremiah wishes for endless tears to mourn the slain and desires to flee from his treacherous people. God describes a society where deception and lies have replaced truth and trust among neighbors and family.
person_contrast
Jeremiah's dual desire for endless weeping and complete escape creates a rare prophetic paradox between overwhelming compassion and desperate self-preservation.
God announces His judgment through testing and exile because the people have forsaken His law and followed Baal worship. Jerusalem will become desolate ruins and the people scattered among foreign nations.
theme_rarity
Jeremiah uniquely links Israel's abandonment of divine law directly to their impending exile, creating one of only three biblical passages where legal disobedience explicitly triggers geographic displacement.
God calls for professional mourning women to lead the people in lamentation over the coming destruction and death that will devastate the land. The passage emphasizes the totality of the judgment with bodies left unburied like dung in the fields.
structural
Professional mourning women, typically hired for individual deaths, are summoned to lament an entire nation's destruction, transforming private grief rituals into public theological commentary on divine judgment.
God condemns boasting in human wisdom, strength, or wealth, declaring that true glory comes from knowing Him and His character of justice and righteousness. He announces judgment on all nations, including Israel, for being uncircumcised in heart despite physical circumcision.
theme_rarity
Jeremiah uniquely pairs physical circumcision with heart circumcision, placing Israel among uncircumcised nations despite their covenant status—a radical theological reversal.
Jeremiah's dual desire for endless weeping and complete escape creates a rare prophetic paradox between overwhelming compassion and desperate self-preservation.
Jeremiah uniquely links Israel's abandonment of divine law directly to their impending exile, creating one of only three biblical passages where legal disobedience explicitly triggers geographic displacement.
Professional mourning women, typically hired for individual deaths, are summoned to lament an entire nation's destruction, transforming private grief rituals into public theological commentary on divine judgment.
Jeremiah uniquely pairs physical circumcision with heart circumcision, placing Israel among uncircumcised nations despite their covenant status—a radical theological reversal.
Places and events in this chapter