Matthew's attribution of the thirty silver pieces prophecy to Jeremiah rather than Zechariah creates a deliberate composite citation linking Judas's betrayal to both prophets' themes of rejected shepherds and broken covenants.
1Now when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death.
2They bound him, led him away, and delivered him up to Pontius Pilate, the governor.
3Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and brought back the thirty pieces of silver to the chief priests and elders,
4saying, “I have sinned in that I betrayed innocent blood.” But they said, “What is that to us? You see to it.”
5He threw down the pieces of silver in the sanctuary and departed. Then he went away and hanged himself.
6The chief priests took the pieces of silver and said, “It’s not lawful to put them into the treasury, since it is the price of blood.”
7They took counsel, and bought the potter’s field with them to bury strangers in.
8Therefore that field has been called “The Field of Blood” to this day.
9Then that which was spoken through Jeremiah the prophet was fulfilled, saying, “They took the thirty pieces of silver, the price of him upon whom a price had been set, whom some of the children of Israel priced,
10and they gave them for the potter’s field, as the Lord commanded me.”
11Now Jesus stood before the governor; and the governor asked him, saying, “Are you the King of the Jews?” Jesus said to him, “So you say.”
12When he was accused by the chief priests and elders, he answered nothing.
13Then Pilate said to him, “Don’t you hear how many things they testify against you?”
14He gave him no answer, not even one word, so that the governor marveled greatly.
15Now at the feast the governor was accustomed to release to the multitude one prisoner whom they desired.
16They had then a notable prisoner called Barabbas.
17When therefore they were gathered together, Pilate said to them, “Whom do you want me to release to you? Barabbas, or Jesus who is called Christ?”
18For he knew that because of envy they had delivered him up.
19While he was sitting on the judgment seat, his wife sent to him, saying, “Have nothing to do with that righteous man, for I have suffered many things today in a dream because of him.”
20Now the chief priests and the elders persuaded the multitudes to ask for Barabbas and destroy Jesus.
21But the governor answered them, “Which of the two do you want me to release to you?” They said, “Barabbas!”
22Pilate said to them, “What then shall I do to Jesus who is called Christ?” They all said to him, “Let him be crucified!”
23But the governor said, “Why? What evil has he done?” But they cried out exceedingly, saying, “Let him be crucified!”
24So when Pilate saw that nothing was being gained, but rather that a disturbance was starting, he took water and washed his hands before the multitude, saying, “I am innocent of the blood of this righteous person. You see to it.”
25All the people answered, “May his blood be on us and on our children!”
26Then he released Barabbas to them, but Jesus he flogged and delivered to be crucified.
27Then the governor’s soldiers took Jesus into the Praetorium, and gathered the whole garrison together against him.
28They stripped him and put a scarlet robe on him.
29They braided a crown of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him and mocked him, saying, “Hail, King of the Jews!”
30They spat on him, and took the reed and struck him on the head.
31When they had mocked him, they took the robe off him, and put his clothes on him, and led him away to crucify him.
32As they came out, they found a man of Cyrene, Simon by name, and they compelled him to go with them, that he might carry his cross.
33When they came to a place called “Golgotha”, that is to say, “The place of a skull,”
34they gave him sour wine to drink mixed with gall. When he had tasted it, he would not drink.
35When they had crucified him, they divided his clothing among them, casting lots,
36and they sat and watched him there.
37They set up over his head the accusation against him written, “THIS IS JESUS, THE KING OF THE JEWS.”
38Then there were two robbers crucified with him, one on his right hand and one on the left.
39Those who passed by blasphemed him, wagging their heads
40and saying, “You who destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross!”
41Likewise the chief priests also mocking with the scribes, the Pharisees, and the elders, said,
42“He saved others, but he can’t save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him.
43He trusts in God. Let God deliver him now, if he wants him; for he said, ‘I am the Son of God.’”
44The robbers also who were crucified with him cast on him the same reproach.
45Now from the sixth hour there was darkness over all the land until the ninth hour.
46About the ninth hour Jesus cried with a loud voice, saying, “Eli, Eli, lima sabachthani?” That is, “My God, my God, why have you forsaken me?”
47Some of them who stood there, when they heard it, said, “This man is calling Elijah.”
48Immediately one of them ran and took a sponge, filled it with vinegar, put it on a reed, and gave him a drink.
49The rest said, “Let him be. Let’s see whether Elijah comes to save him.”
50Jesus cried again with a loud voice, and yielded up his spirit.
51Behold, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split.
52The tombs were opened, and many bodies of the saints who had fallen asleep were raised;
53and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.
54Now the centurion and those who were with him watching Jesus, when they saw the earthquake and the things that were done, were terrified, saying, “Truly this was the Son of God!”
55Many women were there watching from afar, who had followed Jesus from Galilee, serving him.
56Among them were Mary Magdalene, Mary the mother of James and Joses, and the mother of the sons of Zebedee.
57When evening had come, a rich man from Arimathaea named Joseph, who himself was also Jesus’ disciple, came.
58This man went to Pilate and asked for Jesus’ body. Then Pilate commanded the body to be given up.
59Joseph took the body and wrapped it in a clean linen cloth
60and laid it in his own new tomb, which he had cut out in the rock. Then he rolled a large stone against the door of the tomb, and departed.
61Mary Magdalene was there, and the other Mary, sitting opposite the tomb.
62Now on the next day, which was the day after the Preparation Day, the chief priests and the Pharisees were gathered together to Pilate,
63saying, “Sir, we remember what that deceiver said while he was still alive: ‘After three days I will rise again.’
64Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come at night and steal him away, and tell the people, ‘He is risen from the dead;’ and the last deception will be worse than the first.”
65Pilate said to them, “You have a guard. Go, make it as secure as you can.”
66So they went with the guard and made the tomb secure, sealing the stone.
Matthew 27 chronicles the final hours of Jesus' earthly life, from his formal condemnation by the Sanhedrin through his crucifixion and burial. The chapter reveals the tragic irony of religious leaders rejecting their Messiah while a Roman governor recognizes Jesus' innocence, and shows Judas's remorse leading to his suicide. Through Jesus' silent dignity before accusers, his sacrificial death accompanied by supernatural signs, and his burial in a rich man's tomb, Matthew presents the climactic fulfillment of Old Testament prophecies about the suffering Servant.
Context
This chapter follows Jesus' arrest and trials in chapter 26 and precedes his resurrection in chapter 28, forming the climax of Matthew's passion narrative.
Key Themes
Outline
Jesus is delivered to Pontius Pilate for judgment. Judas, filled with remorse over betraying Jesus, returns the thirty pieces of silver and hangs himself, fulfilling prophecy when the money is used to buy a potter's field.
quotation_chain
Matthew's attribution of the thirty silver pieces prophecy to Jeremiah rather than Zechariah creates a deliberate composite citation linking Judas's betrayal to both prophets' themes of rejected shepherds and broken covenants.
Jesus stands trial before Pilate, who questions him about being King of the Jews. Despite Pilate's reluctance and his wife's warning, the crowd chooses to release Barabbas and demands Jesus' crucifixion.
person_contrast
While Jesus typically exercises divine authority in judgment contexts throughout Matthew, here he paradoxically claims kingship while submitting to human judgment, inverting the expected power dynamic.
Roman soldiers mock Jesus by dressing him in royal garments, placing a crown of thorns on his head, and sarcastically hailing him as King of the Jews before leading him away to be crucified.
person_contrast
Roman soldiers unknowingly enact a coronation ceremony with authentic royal elements—robe, crown, scepter, and homage—while intending mockery, creating Matthew's supreme irony of true kingship through suffering.
Jesus is crucified at Golgotha with two robbers, while religious leaders and passersby mock him. This passage depicts the central sacrificial act of Christian salvation.
quotation_chain
Matthew's crucifixion account uniquely fulfills Psalm 69:21's prophecy about sour wine and gall, creating a deliberate literary bridge between David's suffering and Christ's passion.
Jesus dies on the cross accompanied by supernatural signs including darkness, earthquake, and the temple veil tearing. A centurion declares Jesus to be the Son of God.
quotation_chain
Jesus's cry "My God, my God, why have you forsaken me?" directly quotes Psalm 22:1, transforming David's lament into the climactic moment of divine abandonment and cosmic upheaval.
Joseph of Arimathaea buries Jesus in his own tomb, while religious leaders secure the tomb to prevent disciples from stealing the body. This sets the stage for the resurrection account.
person_contrast
Joseph's appearance in this burial narrative breaks his typical biblical pattern of covenant and family contexts, marking the only time this name associates with death and prophetic fulfillment.
Matthew's attribution of the thirty silver pieces prophecy to Jeremiah rather than Zechariah creates a deliberate composite citation linking Judas's betrayal to both prophets' themes of rejected shepherds and broken covenants.
While Jesus typically exercises divine authority in judgment contexts throughout Matthew, here he paradoxically claims kingship while submitting to human judgment, inverting the expected power dynamic.
Roman soldiers unknowingly enact a coronation ceremony with authentic royal elements—robe, crown, scepter, and homage—while intending mockery, creating Matthew's supreme irony of true kingship through suffering.
Matthew's crucifixion account uniquely fulfills Psalm 69:21's prophecy about sour wine and gall, creating a deliberate literary bridge between David's suffering and Christ's passion.
Jesus's cry "My God, my God, why have you forsaken me?" directly quotes Psalm 22:1, transforming David's lament into the climactic moment of divine abandonment and cosmic upheaval.
Joseph's appearance in this burial narrative breaks his typical biblical pattern of covenant and family contexts, marking the only time this name associates with death and prophetic fulfillment.
Connected passages across Scripture
Immediately in the morning the chief priests, with the elders, scribes, and the whole council, held a consultation, boun…
When they were assembled with the elders and had taken counsel, they gave a large amount of silver to the soldiers,
Then the chief priests, the scribes, and the elders of the people were gathered together in the court of the high priest…
While he was still speaking, behold, Judas, one of the twelve, came, and with him a great multitude with swords and club…
When he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and sai…
Immediately, while he was still speaking, Judas, one of the twelve, came—and with him a multitude with swords and clubs,…
While he was still speaking, behold, Judas, one of the twelve, came, and with him a great multitude with swords and club…
Then it seemed good to the apostles and the elders, with the whole assembly, to choose men out of their company, and sen…
Then one of the twelve, who was called Judas Iscariot, went to the chief priests
From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, c…
Then that which was spoken by Jeremiah the prophet was fulfilled, saying,
that it might be fulfilled which was spoken through Isaiah the prophet, saying, “He took our infirmities and bore our di…
and was there until the death of Herod, that it might be fulfilled which was spoken by the Lord through the prophet, say…
and they were brought back to Shechem and laid in the tomb that Abraham bought for a price in silver from the children o…
that it might be fulfilled which was spoken through Isaiah the prophet, saying,
Pilate asked him, “Are you the King of the Jews?” He answered, “So you say.”
Pilate asked him, “Are you the King of the Jews?” He answered him, “So you say.”
Festus said, “King Agrippa, and all men who are here present with us, you see this man about whom all the multitude of t…
The high priest stood up and said to him, “Have you no answer? What is this that these testify against you?”
But he stayed quiet, and answered nothing. Again the high priest asked him, “Are you the Christ, the Son of the Blessed?…
The high priest stood up in the middle, and asked Jesus, “Have you no answer? What is it which these testify against you…
But Jesus made no further answer, so that Pilate marveled.
Jesus answered them, “I did one work and you all marvel because of it.
“Then he will answer them, saying, ‘Most certainly I tell you, because you didn’t do it to one of the least of these, yo…
Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to b…
Pilate answered them, saying, “Do you want me to release to you the King of the Jews?”
Then Pilate spoke to them again, wanting to release Jesus,
But the chief priests stirred up the multitude, that he should release Barabbas to them instead.
about whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, asking for a sentence aga…
While he was still speaking, behold, Judas, one of the twelve, came, and with him a great multitude with swords and club…
Immediately, while he was still speaking, Judas, one of the twelve, came—and with him a multitude with swords and clubs,…
After these things I looked, and behold, a great multitude which no man could count, out of every nation and of all trib…
For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the cal…
Pilate said to the chief priests and the multitudes, “I find no basis for a charge against this man.”
Pilate therefore said to them, “Take him yourselves, and judge him according to your law.” Therefore the Jews said to hi…
He said to me, “The waters which you saw, where the prostitute sits, are peoples, multitudes, nations, and languages.
They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with t…
When they led him away, they grabbed one Simon of Cyrene, coming from the country, and laid the cross on him to carry it…
He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,
Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture…
Jesus said, “Father, forgive them, for they don’t know what they are doing.” Dividing his garments among them, they cast…
Crucifying him, they parted his garments among them, casting lots on them, what each should take.
The superscription of his accusation was written over him: “THE KING OF THE JEWS.”
Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”
The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King…
With him they crucified two robbers, one on his right hand, and one on his left.
He said to her, “What do you want?” She said to him, “Command that these, my two sons, may sit, one on your right hand a…
Then Paul took the men, and the next day purified himself and went with them into the temple, declaring the fulfillment…
Then two men will be in the field: one will be taken and one will be left.
“We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another made with…
Those who passed by blasphemed him, wagging their heads and saying, “Ha! You who destroy the temple and build it in thre…
and said, “This man said, ‘I am able to destroy the temple of God, and to build it in three days.’”
The Jews therefore said, “It took forty-six years to build this temple! Will you raise it up in three days?”
Jesus answered them, “Destroy this temple, and in three days I will raise it up.”
Likewise, also the chief priests mocking among themselves with the scribes said, “He saved others. He can’t save himself…
They came again to Jerusalem, and as he was walking in the temple, the chief priests, the scribes, and the elders came t…
From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, c…
Those who had taken Jesus led him away to Caiaphas the high priest, where the scribes and the elders were gathered toget…
Immediately in the morning the chief priests, with the elders, scribes, and the whole council, held a consultation, boun…
Let the Christ, the King of Israel, now come down from the cross, that we may see and believe him.” Those who were cruci…
Likewise, also the chief priests mocking among themselves with the scribes said, “He saved others. He can’t save himself…
The people stood watching. The rulers with them also scoffed at him, saying, “He saved others. Let him save himself, if…
When the sixth hour had come, there was darkness over the whole land until the ninth hour.
It was now about the sixth hour, and darkness came over the whole land until the ninth hour.
Again he went out about the sixth and the ninth hour, and did likewise.
the fifth sardonyx, the sixth sardius, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase,…
At the ninth hour Jesus cried with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which is, being interpreted, “M…
Again he went out about the sixth and the ninth hour, and did likewise.
At about the ninth hour of the day, he clearly saw in a vision an angel of God coming to him and saying to him, “Corneli…
Another angel came out of the temple, crying with a loud voice to him who sat on the cloud, “Send your sickle and reap,…
But when they perceived that he was a Jew, all with one voice for a time of about two hours cried out, “Great is Artemis…
One ran, and filling a sponge full of vinegar, put it on a reed and gave it to him to drink, saying, “Let him be. Let’s…
Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth…
Now he who plants and he who waters are the same, but each will receive his own reward according to his own labor.
Don’t you know that those who run in a race all run, but one receives the prize? Run like that, so that you may win.
He cried with a mighty voice, saying, “Fallen, fallen is Babylon the great, and she has become a habitation of demons, a…
and crying out with a loud voice, he said, “What have I to do with you, Jesus, you Son of the Most High God? I adjure yo…
He cried with a loud voice, as a lion roars. When he cried, the seven thunders uttered their voices.
But they cried out with a loud voice and stopped their ears, then rushed at him with one accord.
I saw an angel standing in the sun. He cried with a loud voice, saying to all the birds that fly in the sky, “Come! Be g…
The veil of the temple was torn in two from the top to the bottom.
The sun was darkened, and the veil of the temple was torn in two.
that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachari…
Be patient therefore, brothers, until the coming of the Lord. Behold, the farmer waits for the precious fruit of the ear…
But he went out, and began to proclaim it much, and to spread about the matter, so that Jesus could no more openly enter…
Into whatever city or village you enter, find out who in it is worthy, and stay there until you go on.
But as the disciples stood around him, he rose up, and entered into the city. On the next day he went out with Barnabas…
who, when he was in Galilee, followed him and served him; and many other women who came up with him to Jerusalem.
and Joanna, the wife of Chuzas, Herod’s steward; Susanna; and many others who served them from their possessions.
There were also women watching from afar, among whom were both Mary Magdalene and Mary the mother of James the less and…
All his acquaintances and the women who followed with him from Galilee stood at a distance, watching these things.
If anyone serves me, let him follow me. Where I am, there my servant will also be. If anyone serves me, the Father will…
There were also women watching from afar, among whom were both Mary Magdalene and Mary the mother of James the less and…
Isn’t this the carpenter’s son? Isn’t his mother called Mary, and his brothers James, Joses, Simon, and Judas?
Now they were Mary Magdalene, Joanna, and Mary the mother of James. The other women with them told these things to the a…
When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome bought spices, that they might come…
But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath,
Behold, there was a man named Joseph, who was a member of the council, a good and righteous man
After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate…
This man went to Pilate, and asked for Jesus’ body.
Joseph of Arimathaea, a prominent council member who also himself was looking for God’s Kingdom, came. He boldly went in…
Then the mother of the sons of Zebedee came to him with her sons, kneeling and asking a certain thing of him.
He bought a linen cloth, and taking him down, wound him in the linen cloth and laid him in a tomb which had been cut out…
even as it is written, “Behold, I lay in Zion a stumbling stone and a rock of offense; and no one who believes in him wi…
and, “a stumbling stone and a rock of offense.” For they stumble at the word, being disobedient, to which also they were…
They were saying among themselves, “Who will roll away the stone from the door of the tomb for us?”
He isn’t here, but is risen. Remember what he told you when he was still in Galilee,
The Jews therefore said, “It took forty-six years to build this temple! Will you raise it up in three days?”
Jesus answered them, “Destroy this temple, and in three days I will raise it up.”
Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received u…
This is now the third time that Jesus was revealed to his disciples after he had risen from the dead.
From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, c…
Then he goes and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The las…
Then he goes and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of…
For if, after they have escaped the defilement of the world through the knowledge of the Lord and Savior Jesus Christ, t…
Word-by-word original language
Places and events in this chapter
Jesus' death by crucifixion on Golgotha, bearing the sins of humanity as the ultimate sacrifice. This central Christian event provides atonement and reconciliation between God and mankind.
The actual crucifixion fulfills Jesus' three previous predictions of his death
The CrucifixionJesus' death by crucifixion on Golgotha, bearing the sins of humanity as the ultimate sacrifice. This central Christian event provides atonement and reconciliation between God and mankind.
Jesus' death on the cross triggers supernatural signs confirming his divine identity
The Death of Jesus