High priest Eliashib's unprecedented participation in manual labor alongside common builders subverts traditional priestly hierarchy, demonstrating that Jerusalem's restoration required leaders to abandon status distinctions.
1Then Eliashib the high priest rose up with his brothers the priests, and they built the sheep gate. They sanctified it, and set up its doors. They sanctified it even to the tower of Hammeah, to the tower of Hananel.
2Next to him the men of Jericho built. Next to them Zaccur the son of Imri built.
3The sons of Hassenaah built the fish gate. They laid its beams, and set up its doors, its bolts, and its bars.
4Next to them, Meremoth the son of Uriah, the son of Hakkoz made repairs. Next to them, Meshullam the son of Berechiah, the son of Meshezabel made repairs. Next to them, Zadok the son of Baana made repairs.
5Next to them, the Tekoites made repairs; but their nobles didn’t put their necks to the Lord’s work.
6Joiada the son of Paseah and Meshullam the son of Besodeiah repaired the old gate. They laid its beams and set up its doors, its bolts, and its bars.
7Next to them, Melatiah the Gibeonite and Jadon the Meronothite, the men of Gibeon and of Mizpah, repaired the residence of the governor beyond the River.
8Next to him, Uzziel the son of Harhaiah, goldsmiths, made repairs. Next to him, Hananiah, one of the perfumers, made repairs, and they fortified Jerusalem even to the wide wall.
9Next to them, Rephaiah the son of Hur, the ruler of half the district of Jerusalem, made repairs.
10Next to them, Jedaiah the son of Harumaph made repairs across from his house. Next to him, Hattush the son of Hashabneiah made repairs.
11Malchijah the son of Harim and Hasshub the son of Pahathmoab repaired another portion and the tower of the furnaces.
12Next to him, Shallum the son of Hallohesh, the ruler of half the district of Jerusalem, he and his daughters made repairs.
13Hanun and the inhabitants of Zanoah repaired the valley gate. They built it, and set up its doors, its bolts, and its bars, and one thousand cubits of the wall to the dung gate.
14Malchijah the son of Rechab, the ruler of the district of Beth Haccherem, repaired the dung gate. He built it, and set up its doors, its bolts, and its bars.
15Shallun the son of Colhozeh, the ruler of the district of Mizpah, repaired the spring gate. He built it, covered it, and set up its doors, its bolts, and its bars; and he repaired the wall of the pool of Shelah by the king’s garden, even to the stairs that go down from David’s city.
16After him, Nehemiah the son of Azbuk, the ruler of half the district of Beth Zur, made repairs to the place opposite the tombs of David, and to the pool that was made, and to the house of the mighty men.
17After him, the Levites—Rehum the son of Bani made repairs. Next to him, Hashabiah, the ruler of half the district of Keilah, made repairs for his district.
18After him, their brothers, Bavvai the son of Henadad, the ruler of half the district of Keilah made repairs.
19Next to him, Ezer the son of Jeshua, the ruler of Mizpah, repaired another portion across from the ascent to the armory at the turning of the wall.
20After him, Baruch the son of Zabbai earnestly repaired another portion, from the turning of the wall to the door of the house of Eliashib the high priest.
21After him, Meremoth the son of Uriah the son of Hakkoz repaired another portion, from the door of the house of Eliashib even to the end of the house of Eliashib.
22After him, the priests, the men of the surrounding area made repairs.
23After them, Benjamin and Hasshub made repairs across from their house. After them, Azariah the son of Maaseiah the son of Ananiah made repairs beside his own house.
24After him, Binnui the son of Henadad repaired another portion, from the house of Azariah to the turning of the wall, and to the corner.
25Palal the son of Uzai made repairs opposite the turning of the wall, and the tower that stands out from the upper house of the king, which is by the court of the guard. After him Pedaiah the son of Parosh made repairs.
26(Now the temple servants lived in Ophel, to the place opposite the water gate toward the east, and the tower that stands out.)
27After him the Tekoites repaired another portion, opposite the great tower that stands out, and to the wall of Ophel.
28Above the horse gate, the priests made repairs, everyone across from his own house.
29After them, Zadok the son of Immer made repairs across from his own house. After him, Shemaiah the son of Shecaniah, the keeper of the east gate, made repairs.
30After him, Hananiah the son of Shelemiah, and Hanun, the sixth son of Zalaph, repaired another portion. After him, Meshullam the son of Berechiah made repairs across from his room.
31After him, Malchijah, one of the goldsmiths to the house of the temple servants, and of the merchants, made repairs opposite the gate of Hammiphkad and to the ascent of the corner.
32Between the ascent of the corner and the sheep gate, the goldsmiths and the merchants made repairs.
Nehemiah 3 provides a detailed record of the systematic rebuilding of Jerusalem's wall, documenting the specific gates, sections, and individuals responsible for each portion of the construction. The chapter demonstrates remarkable unity and cooperation as priests, nobles, merchants, perfumers, goldsmiths, and ordinary citizens work side by side, each taking responsibility for sections near their homes or areas of influence. This methodical account reveals both the practical organization of the massive project and the spiritual significance of the community coming together to restore their holy city's defenses.
Context
Following Nehemiah's initial survey and call to rebuild in chapter 2, this chapter documents the actual construction phase before the opposition intensifies in chapter 4.
Key Themes
Outline
A detailed account of the various groups and individuals who participated in rebuilding different sections of Jerusalem's wall. The passage emphasizes community cooperation and shared responsibility in the restoration project.
person_contrast
High priest Eliashib's unprecedented participation in manual labor alongside common builders subverts traditional priestly hierarchy, demonstrating that Jerusalem's restoration required leaders to abandon status distinctions.
High priest Eliashib's unprecedented participation in manual labor alongside common builders subverts traditional priestly hierarchy, demonstrating that Jerusalem's restoration required leaders to abandon status distinctions.
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Places and events in this chapter