Jeremiah, typically God's mouthpiece for judgment, here becomes the conduit for describing collective suffering, reversing his usual role from prosecutor to witness of divine consequence.
1This is the LORD’s word that came to Jeremiah concerning the drought:
2“Judah mourns, and its gates languish. They sit in black on the ground. The cry of Jerusalem goes up.
3Their nobles send their little ones to the waters. They come to the cisterns, and find no water. They return with their vessels empty. They are disappointed and confounded, and cover their heads.
4Because of the ground which is cracked, because no rain has been in the land, the plowmen are disappointed. They cover their heads.
5Yes, the doe in the field also calves and forsakes her young, because there is no grass.
6The wild donkeys stand on the bare heights. They pant for air like jackals. Their eyes fail, because there is no vegetation.
7Though our iniquities testify against us, work for your name’s sake, LORD; for our rebellions are many. We have sinned against you.
8You hope of Israel, its Savior in the time of trouble, why should you be as a foreigner in the land, and as a wayfaring man who turns aside to stay for a night?
9Why should you be like a scared man, as a mighty man who can’t save? Yet you, LORD, are in the middle of us, and we are called by your name. Don’t leave us.
10The LORD says to this people: “Even so they have loved to wander. They have not restrained their feet. Therefore the LORD does not accept them. Now he will remember their iniquity, and punish them for their sins.”
11The LORD said to me, “Don’t pray for this people for their good.
12When they fast, I will not hear their cry; and when they offer burnt offering and meal offering, I will not accept them; but I will consume them by the sword, by famine, and by pestilence.”
13Then I said, “Ah, Lord GOD! Behold, the prophets tell them, ‘You will not see the sword, neither will you have famine; but I will give you assured peace in this place.’”
14Then the LORD said to me, “The prophets prophesy lies in my name. I didn’t send them. I didn’t command them. I didn’t speak to them. They prophesy to you a lying vision, divination, and a thing of nothing, and the deceit of their own heart.
15Therefore the LORD says concerning the prophets who prophesy in my name, but I didn’t send them, yet they say, ‘Sword and famine will not be in this land.’ Those prophets will be consumed by sword and famine.
16The people to whom they prophesy will be cast out in the streets of Jerusalem because of the famine and the sword. They will have no one to bury them—them, their wives, their sons, or their daughters, for I will pour their wickedness on them.
17“You shall say this word to them: “‘Let my eyes run down with tears night and day, and let them not cease; for the virgin daughter of my people is broken with a great breach, with a very grievous wound.
18If I go out into the field, then behold, the slain with the sword! If I enter into the city, then behold, those who are sick with famine! For both the prophet and the priest go about in the land, and have no knowledge.’”
19Have you utterly rejected Judah? Has your soul loathed Zion? Why have you struck us, and there is no healing for us? We looked for peace, but no good came; and for a time of healing, and behold, dismay!
20We acknowledge, LORD, our wickedness, and the iniquity of our fathers; for we have sinned against you.
21Do not abhor us, for your name’s sake. Do not disgrace the throne of your glory. Remember, and don’t break your covenant with us.
22Are there any among the vanities of the nations that can cause rain? Or can the sky give showers? Aren’t you he, the LORD our God? Therefore we will wait for you; for you have made all these things.
Jeremiah 14 presents a devastating drought as God's judgment upon Judah, with vivid imagery of empty cisterns, dying animals, and desperate people. The prophet intercedes for his people, but God rejects their prayers and sacrifices, commanding Jeremiah not to pray for them. The chapter condemns false prophets who promise peace while God declares coming judgment through sword, famine, and pestilence, culminating in Jeremiah's anguished lament over the nation's suffering.
Context
This chapter follows Jeremiah 13's warnings of exile and precedes chapter 15's continued theme of divine rejection, marking a turning point where intercession becomes futile.
Key Themes
Outline
A severe drought afflicts the land as divine judgment, causing widespread mourning and desperation as both people and animals suffer from lack of water and vegetation.
person_contrast
Jeremiah, typically God's mouthpiece for judgment, here becomes the conduit for describing collective suffering, reversing his usual role from prosecutor to witness of divine consequence.
The people confess their sins and plead for God's mercy, but God responds by rejecting their prayers and declaring judgment through sword, famine, and pestilence.
theme_rarity
God's stark rejection of Israel's prayer despite their confession creates one of Scripture's most jarring reversals, where acknowledged sin paradoxically disqualifies rather than enables divine mercy.
God condemns false prophets who speak lies in His name, declaring that both they and those who follow them will perish by sword and famine.
person_contrast
Jeremiah's protest "Ah, Lord GOD!" uniquely positions him as both accuser of false prophets and defender of deceived people, creating rare prophetic empathy.
A plea for God's mercy acknowledging sin and appealing to His covenant faithfulness and sovereignty over creation.
theme_rarity
Jeremiah uniquely pairs "healing" with covenant language, creating one of only two biblical passages where physical restoration and divine faithfulness intertwine as inseparable theological concepts.
Jeremiah, typically God's mouthpiece for judgment, here becomes the conduit for describing collective suffering, reversing his usual role from prosecutor to witness of divine consequence.
God's stark rejection of Israel's prayer despite their confession creates one of Scripture's most jarring reversals, where acknowledged sin paradoxically disqualifies rather than enables divine mercy.
Jeremiah's protest "Ah, Lord GOD!" uniquely positions him as both accuser of false prophets and defender of deceived people, creating rare prophetic empathy.
Jeremiah uniquely pairs "healing" with covenant language, creating one of only two biblical passages where physical restoration and divine faithfulness intertwine as inseparable theological concepts.
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