Jesus shifts from his typical authoritative pronouncements to agricultural metaphors, marking one of only four parables in Mark where he explains kingdom mysteries through everyday farming imagery.
1Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea and sat down. All the multitude were on the land by the sea.
2He taught them many things in parables, and told them in his teaching,
3“Listen! Behold, the farmer went out to sow.
4As he sowed, some seed fell by the road, and the birds came and devoured it.
5Others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil.
6When the sun had risen, it was scorched; and because it had no root, it withered away.
7Others fell among the thorns, and the thorns grew up and choked it, and it yielded no fruit.
8Others fell into the good ground and yielded fruit, growing up and increasing. Some produced thirty times, some sixty times, and some one hundred times as much.”
9He said, “Whoever has ears to hear, let him hear.”
10When he was alone, those who were around him with the twelve asked him about the parables.
11He said to them, “To you is given the mystery of God’s Kingdom, but to those who are outside, all things are done in parables,
12that ‘seeing they may see and not perceive, and hearing they may hear and not understand, lest perhaps they should turn again, and their sins should be forgiven them.’”
13He said to them, “Don’t you understand this parable? How will you understand all of the parables?
14The farmer sows the word.
15The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes and takes away the word which has been sown in them.
16These in the same way are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy.
17They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.
18Others are those who are sown among the thorns. These are those who have heard the word,
19and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.
20Those which were sown on the good ground are those who hear the word, accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times.”
21He said to them, “Is a lamp brought to be put under a basket or under a bed? Isn’t it put on a stand?
22For there is nothing hidden except that it should be made known, neither was anything made secret but that it should come to light.
23If any man has ears to hear, let him hear.”
24He said to them, “Take heed what you hear. With whatever measure you measure, it will be measured to you; and more will be given to you who hear.
25For whoever has, to him more will be given; and he who doesn’t have, even that which he has will be taken away from him.”
26He said, “God’s Kingdom is as if a man should cast seed on the earth,
27and should sleep and rise night and day, and the seed should spring up and grow, though he doesn’t know how.
28For the earth bears fruit by itself: first the blade, then the ear, then the full grain in the ear.
29But when the fruit is ripe, immediately he puts in the sickle, because the harvest has come.”
30He said, “How will we liken God’s Kingdom? Or with what parable will we illustrate it?
31It’s like a grain of mustard seed, which, when it is sown in the earth, though it is less than all the seeds that are on the earth,
32yet when it is sown, grows up and becomes greater than all the herbs, and puts out great branches, so that the birds of the sky can lodge under its shadow.”
33With many such parables he spoke the word to them, as they were able to hear it.
34Without a parable he didn’t speak to them; but privately to his own disciples he explained everything.
35On that day, when evening had come, he said to them, “Let’s go over to the other side.”
36Leaving the multitude, they took him with them, even as he was, in the boat. Other small boats were also with him.
37A big wind storm arose, and the waves beat into the boat, so much that the boat was already filled.
38He himself was in the stern, asleep on the cushion; and they woke him up and asked him, “Teacher, don’t you care that we are dying?”
39He awoke and rebuked the wind, and said to the sea, “Peace! Be still!” The wind ceased and there was a great calm.
40He said to them, “Why are you so afraid? How is it that you have no faith?”
41They were greatly afraid and said to one another, “Who then is this, that even the wind and the sea obey him?”
Mark 4 presents Jesus' extensive parable teaching ministry, beginning with the foundational Parable of the Sower and its explanation of how people receive God's word differently. Jesus explains that parables both reveal and conceal spiritual truths, serving as a means of instruction for receptive hearts while remaining mysterious to those who resist. The chapter concludes with Jesus demonstrating his divine authority by calming a violent storm, showing that his power extends beyond teaching to mastery over creation itself.
Context
Following the conflicts with religious leaders in chapter 3, Jesus shifts to parabolic teaching that will characterize much of his ministry, while demonstrating divine authority that validates his message.
Key Themes
Outline
Jesus teaches the parable of the sower by the seaside, describing how seed falls on different types of ground with varying results. This foundational parable illustrates how people receive and respond to God's word differently.
person_contrast
Jesus shifts from his typical authoritative pronouncements to agricultural metaphors, marking one of only four parables in Mark where he explains kingdom mysteries through everyday farming imagery.
Jesus explains to his disciples that parables reveal God's kingdom mysteries to believers while concealing truth from outsiders. He emphasizes the selective nature of spiritual understanding and revelation.
person_contrast
Jesus uniquely combines kingdom revelation with deliberate concealment here, contrasting his typical pattern of exercising direct authority through clear judgment pronouncements.
Jesus interprets the parable of the sower, explaining how different heart conditions affect reception of God's word. He describes how Satan, persecution, and worldly concerns can prevent spiritual fruitfulness.
person_contrast
Jesus uniquely shifts from his typical authoritative proclamations to patient pedagogical explanation, making this one of only seven passages where he explicitly interprets his own parables.
Jesus teaches the parable of the lamp, emphasizing that truth is meant to be revealed and shared, not hidden. He warns that spiritual receptivity determines what one receives from God.
person_contrast
Jesus uniquely shifts from his typical authority-judgment language to light-darkness metaphors, making this one of only four passages where he explicitly discusses revelation's inevitable emergence.
Jesus presents the parable of the growing seed, illustrating how God's kingdom grows mysteriously and inevitably without human effort. The parable emphasizes divine sovereignty in spiritual growth and the certainty of harvest.
person_contrast
Mark's unique parable depicts the kingdom's growth through the rare Greek word "automate" (automatically), emphasizing divine sovereignty over human agricultural effort in spiritual transformation.
Jesus teaches about the Kingdom of God through the parable of the mustard seed, illustrating how something small can grow into something great that provides shelter for many.
person_contrast
Jesus uniquely pairs the mustard seed's "smallest of all seeds" claim with birds finding "shelter in its shade," echoing Ezekiel's cedar metaphor for great kingdoms.
The narrator explains Jesus' teaching method of using parables for the crowds while privately explaining their meanings to his disciples.
person_contrast
Mark uniquely portrays Jesus employing a dual pedagogical strategy—public parables paired with private explanations—found nowhere else in the Gospels with such explicit methodological description.
Jesus demonstrates his divine authority by calming a storm at sea, revealing his power over nature and challenging his disciples' faith.
person_contrast
Jesus sleeps through the storm yet commands it with just three words, creating a paradox where divine vulnerability and absolute authority coexist in the same moment.
Jesus shifts from his typical authoritative pronouncements to agricultural metaphors, marking one of only four parables in Mark where he explains kingdom mysteries through everyday farming imagery.
Jesus uniquely combines kingdom revelation with deliberate concealment here, contrasting his typical pattern of exercising direct authority through clear judgment pronouncements.
Jesus uniquely shifts from his typical authoritative proclamations to patient pedagogical explanation, making this one of only seven passages where he explicitly interprets his own parables.
Jesus uniquely shifts from his typical authority-judgment language to light-darkness metaphors, making this one of only four passages where he explicitly discusses revelation's inevitable emergence.
Mark's unique parable depicts the kingdom's growth through the rare Greek word "automate" (automatically), emphasizing divine sovereignty over human agricultural effort in spiritual transformation.
Jesus uniquely pairs the mustard seed's "smallest of all seeds" claim with birds finding "shelter in its shade," echoing Ezekiel's cedar metaphor for great kingdoms.
Mark uniquely portrays Jesus employing a dual pedagogical strategy—public parables paired with private explanations—found nowhere else in the Gospels with such explicit methodological description.
Jesus sleeps through the storm yet commands it with just three words, creating a paradox where divine vulnerability and absolute authority coexist in the same moment.
Connected passages across Scripture
Great multitudes gathered to him, so that he entered into a boat and sat; and all the multitude stood on the beach.
He entered into one of the boats, which was Simon’s, and asked him to put out a little from the land. He sat down and ta…
When Jesus had crossed back over in the boat to the other side, a great multitude was gathered to him; and he was by the…
He went out again by the seaside. All the multitude came to him, and he taught them.
They entered into the boat, and were going over the sea to Capernaum. It was now dark, and Jesus had not come to them.
“The farmer went out to sow his seed. As he sowed, some fell along the road, and it was trampled under foot, and the bir…
As he sowed, some seeds fell by the roadside, and the birds came and devoured them.
When anyone hears the word of the Kingdom and doesn’t understand it, the evil one comes and snatches away that which has…
Others fell on rocky ground, where they didn’t have much soil, and immediately they sprang up, because they had no depth…
They brought him to him, and when he saw him, immediately the spirit convulsed him and he fell on the ground, wallowing…
Others fell on good soil and yielded fruit: some one hundred times as much, some sixty, and some thirty.
But above all things, my brothers, don’t swear—not by heaven, or by the earth, or by any other oath; but let your “yes”…
Most certainly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it…
Others fell among thorns. The thorns grew up and choked them.
What fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, rich…
Others fell on good soil and yielded fruit: some one hundred times as much, some sixty, and some thirty.
What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches…
Others fell on good soil and yielded fruit: some one hundred times as much, some sixty, and some thirty.
What was sown on the good ground, this is he who hears the word and understands it, who most certainly bears fruit and p…
Most certainly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it…
Some fell into the good ground and grew and produced one hundred times as much fruit.” As he said these things, he calle…
They brought him to him, and when he saw him, immediately the spirit convulsed him and he fell on the ground, wallowing…
for this people’s heart has grown callous, their ears are dull of hearing, and they have closed their eyes; or else perh…
For this people’s heart has grown callous. Their ears are dull of hearing. Their eyes they have closed. Lest they should…
In them the prophecy of Isaiah is fulfilled, which says, ‘By hearing you will hear, and will in no way understand; Seein…
saying, ‘Go to this people and say, in hearing, you will hear, but will in no way understand. In seeing, you will see, b…
Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they unde…
When anyone hears the word of the Kingdom and doesn’t understand it, the evil one comes and snatches away that which has…
What was sown on the rocky places, this is he who hears the word and immediately with joy receives it;
Those along the road are those who hear; then the devil comes and takes away the word from their heart, that they may no…
“I know your works and where you dwell, where Satan’s throne is. You hold firmly to my name, and didn’t deny my faith in…
“The farmer went out to sow his seed. As he sowed, some fell along the road, and it was trampled under foot, and the bir…
What was sown on the rocky places, this is he who hears the word and immediately with joy receives it;
Those on the rock are they who, when they hear, receive the word with joy; but these have no root. They believe for a wh…
When you hear of wars and disturbances, don’t be terrified, for these things must happen first, but the end won’t come i…
When anyone hears the word of the Kingdom and doesn’t understand it, the evil one comes and snatches away that which has…
What was sown on the good ground, this is he who hears the word and understands it, who most certainly bears fruit and p…
What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches…
What fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, rich…
that you put away, as concerning your former way of life, the old man that grows corrupt after the lusts of deceit,
What was sown on the good ground, this is he who hears the word and understands it, who most certainly bears fruit and p…
Others fell on good soil and yielded fruit: some one hundred times as much, some sixty, and some thirty.
Those in the good ground, these are those who with an honest and good heart, having heard the word, hold it tightly, and…
When anyone hears the word of the Kingdom and doesn’t understand it, the evil one comes and snatches away that which has…
What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches…
Neither do you light a lamp and put it under a measuring basket, but on a stand; and it shines to all who are in the hou…
“No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see t…
“No one, when he has lit a lamp, covers it with a container or puts it under a bed; but puts it on a stand, that those w…
Its wall is one hundred forty-four cubits, by the measure of a man, that is, of an angel.
“Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you.…
For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to…
which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs and becomes a tree, so that t…
It is like a grain of mustard seed which a man took and put in his own garden. It grew and became a large tree, and the…
“The farmer went out to sow his seed. As he sowed, some fell along the road, and it was trampled under foot, and the bir…
See the birds of the sky, that they don’t sow, neither do they reap, nor gather into barns. Your heavenly Father feeds t…
Behold, a violent storm came up on the sea, so much that the boat was covered with the waves; but he was asleep.
Therefore many of his disciples, when they heard this, said, “This is a hard saying! Who can listen to it?”
He spoke to them many things in parables, saying, “Behold, a farmer went out to sow.
Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they unde…
making void the word of God by your tradition which you have handed down. You do many things like this.”
They listened to him until he said that; then they lifted up their voice and said, “Rid the earth of this fellow, for he…
But the boat was now in the middle of the sea, distressed by the waves, for the wind was contrary.
Behold, a violent storm came up on the sea, so much that the boat was covered with the waves; but he was asleep.
But as they sailed, he fell asleep. A wind storm came down on the lake, and they were taking on dangerous amounts of wat…
He said to them, “Why are you fearful, O you of little faith?” Then he got up, rebuked the wind and the sea, and there w…
They came to him and awoke him, saying, “Master, Master, we are dying!” He awoke and rebuked the wind and the raging of…
The sea was tossed by a great wind blowing.
The multitude rebuked them, telling them that they should be quiet, but they cried out even more, “Lord, have mercy on u…
He got into the boat with them; and the wind ceased, and they were very amazed among themselves, and marveled;
He said to them, “Where is your faith?” Being afraid, they marveled, saying to one another, “Who is this then, that he c…
He said to them, “Why are you fearful, O you of little faith?” Then he got up, rebuked the wind and the sea, and there w…
The sea was tossed by a great wind blowing.
Behold, an angel of the Lord stood by them, and the glory of the Lord shone around them, and they were terrified.
He said with a loud voice, “Fear the Lord, and give him glory, for the hour of his judgment has come. Worship him who ma…
Word-by-word original language