Jeremiah uniquely promises Zedekiah a peaceful death despite Jerusalem's destruction, contrasting sharply with the prophet's typical proclamations of violent judgment for disobedient kings.
1The word which came to Jeremiah from the LORD, when Nebuchadnezzar king of Babylon, with all his army, all the kingdoms of the earth that were under his dominion, and all the peoples, were fighting against Jerusalem and against all its cities, saying:
2“The LORD, the God of Israel, says, ‘Go, and speak to Zedekiah king of Judah, and tell him, the LORD says, “Behold, I will give this city into the hand of the king of Babylon and he will burn it with fire.
3You won’t escape out of his hand, but will surely be taken and delivered into his hand. Your eyes will see the eyes of the king of Babylon, and he will speak with you mouth to mouth. You will go to Babylon.”’
4“Yet hear the LORD’s word, O Zedekiah king of Judah. The LORD says concerning you, ‘You won’t die by the sword.
5You will die in peace; and with the burnings of your fathers, the former kings who were before you, so they will make a burning for you. They will lament you, saying, “Ah Lord!” for I have spoken the word,’ says the LORD.”
6Then Jeremiah the prophet spoke all these words to Zedekiah king of Judah in Jerusalem,
7when the king of Babylon’s army was fighting against Jerusalem and against all the cities of Judah that were left, against Lachish and against Azekah; for these alone remained of the cities of Judah as fortified cities.
8The word came to Jeremiah from the LORD, after King Zedekiah had made a covenant with all the people who were at Jerusalem, to proclaim liberty to them,
9that every man should let his male servant, and every man his female servant, who is a Hebrew or a Hebrewess, go free, that no one should make bondservants of them, of a Jew his brother.
10All the princes and all the people obeyed who had entered into the covenant, that everyone should let his male servant and everyone his female servant go free, that no one should make bondservants of them any more. They obeyed and let them go,
11but afterwards they turned, and caused the servants and the handmaids whom they had let go free to return, and brought them into subjection for servants and for handmaids.
12Therefore the LORD’s word came to Jeremiah from the LORD, saying,
13“The LORD, the God of Israel, says: ‘I made a covenant with your fathers in the day that I brought them out of the land of Egypt, out of the house of bondage, saying:
14At the end of seven years, every man of you shall release his brother who is a Hebrew, who has been sold to you, and has served you six years. You shall let him go free from you. But your fathers didn’t listen to me, and didn’t incline their ear.
15You had now turned, and had done that which is right in my eyes, in every man proclaiming liberty to his neighbor. You had made a covenant before me in the house which is called by my name;
16but you turned and profaned my name, and every man caused his servant and every man his handmaid, whom you had let go free at their pleasure, to return. You brought them into subjection, to be to you for servants and for handmaids.’”
17Therefore the LORD says: “You have not listened to me, to proclaim liberty, every man to his brother, and every man to his neighbor. Behold, I proclaim to you a liberty,” says the LORD, “to the sword, to the pestilence, and to the famine. I will make you be tossed back and forth among all the kingdoms of the earth.
18I will give the men who have transgressed my covenant, who have not performed the words of the covenant which they made before me when they cut the calf in two and passed between its parts:
19the princes of Judah, the princes of Jerusalem, the eunuchs, the priests, and all the people of the land, who passed between the parts of the calf.
20I will even give them into the hand of their enemies and into the hand of those who seek their life. Their dead bodies will be food for the birds of the sky and for the animals of the earth.
21“I will give Zedekiah king of Judah and his princes into the hands of their enemies, into the hands of those who seek their life and into the hands of the king of Babylon’s army, who has gone away from you.
22Behold, I will command,” says the LORD, “and cause them to return to this city. They will fight against it, take it, and burn it with fire. I will make the cities of Judah a desolation, without inhabitant.”
Jeremiah delivers two prophetic messages during Babylon's siege of Jerusalem. First, he warns King Zedekiah that the city will fall and he will be captured, though he will die peacefully rather than by the sword. Second, God condemns the people's treachery in re-enslaving Hebrew servants they had previously freed according to covenant law, viewing this betrayal as profaning His name and breaking faith with both divine and human agreements.
Context
This chapter occurs during the final siege of Jerusalem described in chapters 32-33, showing how covenant unfaithfulness accelerates divine judgment.
Key Themes
Outline
Jeremiah delivers God's message to King Zedekiah warning that Jerusalem will fall to Babylon, but promising the king will die peacefully rather than by the sword.
person_contrast
Jeremiah uniquely promises Zedekiah a peaceful death despite Jerusalem's destruction, contrasting sharply with the prophet's typical proclamations of violent judgment for disobedient kings.
God condemns the people for breaking their covenant to free Hebrew slaves, comparing their treachery to their ancestors' disobedience and pronouncing judgment through sword, pestilence, and famine.
person_contrast
Jeremiah's rare advocacy for social justice emerges here as he condemns covenant-breaking regarding Hebrew slaves, one of only three passages where he explicitly champions economic liberation alongside divine judgment.
Jeremiah uniquely promises Zedekiah a peaceful death despite Jerusalem's destruction, contrasting sharply with the prophet's typical proclamations of violent judgment for disobedient kings.
Jeremiah's rare advocacy for social justice emerges here as he condemns covenant-breaking regarding Hebrew slaves, one of only three passages where he explicitly champions economic liberation alongside divine judgment.
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Word-by-word original language
Places and events in this chapter
Israel's miraculous deliverance from Egyptian slavery under Moses' leadership, including the ten plagues and Red Sea crossing. This foundational event established Israel as God's chosen nation.
God references the covenant made when He freed their ancestors from Egyptian bondage.
Treachery Regarding Hebrew Slaves