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Leviticus 5

1“‘If anyone sins, in that he hears a public adjuration to testify, he being a witness, whether he has seen or known, if he doesn’t report it, then he shall bear his iniquity.

2“‘Or if anyone touches any unclean thing, whether it is the carcass of an unclean animal, or the carcass of unclean livestock, or the carcass of unclean creeping things, and it is hidden from him, and he is unclean, then he shall be guilty.

3“‘Or if he touches the uncleanness of man, whatever his uncleanness is with which he is unclean, and it is hidden from him; when he knows of it, then he shall be guilty.

4“‘Or if anyone swears rashly with his lips to do evil or to do good—whatever it is that a man might utter rashly with an oath, and it is hidden from him—when he knows of it, then he will be guilty of one of these.

5It shall be, when he is guilty of one of these, he shall confess that in which he has sinned;

6and he shall bring his trespass offering to the LORD for his sin which he has sinned: a female from the flock, a lamb or a goat, for a sin offering; and the priest shall make atonement for him concerning his sin.

7“‘If he can’t afford a lamb, then he shall bring his trespass offering for that in which he has sinned, two turtledoves, or two young pigeons, to the LORD; one for a sin offering, and the other for a burnt offering.

8He shall bring them to the priest, who shall first offer the one which is for the sin offering. He shall wring off its head from its neck, but shall not sever it completely.

9He shall sprinkle some of the blood of the sin offering on the side of the altar; and the rest of the blood shall be drained out at the base of the altar. It is a sin offering.

10He shall offer the second for a burnt offering, according to the ordinance; and the priest shall make atonement for him concerning his sin which he has sinned, and he shall be forgiven.

11“‘But if he can’t afford two turtledoves or two young pigeons, then he shall bring as his offering for that in which he has sinned, one tenth of an ephah of fine flour for a sin offering. He shall put no oil on it, and he shall not put any frankincense on it, for it is a sin offering.

12He shall bring it to the priest, and the priest shall take his handful of it as the memorial portion, and burn it on the altar, on the offerings of the LORD made by fire. It is a sin offering.

13The priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he will be forgiven; and the rest shall be the priest’s, as the meal offering.’”

Laws for Guilt Offerings

14The LORD spoke to Moses, saying,

15“If anyone commits a trespass, and sins unwittingly regarding the LORD’s holy things, then he shall bring his trespass offering to the LORD: a ram without defect from the flock, according to your estimation in silver by shekels, according to the shekel of the sanctuary, for a trespass offering.

16He shall make restitution for that which he has done wrong regarding the holy thing, and shall add a fifth part to it, and give it to the priest; and the priest shall make atonement for him with the ram of the trespass offering, and he will be forgiven.

17“If anyone sins, doing any of the things which the LORD has commanded not to be done, though he didn’t know it, he is still guilty, and shall bear his iniquity.

18He shall bring a ram without defect from of the flock, according to your estimation, for a trespass offering, to the priest; and the priest shall make atonement for him concerning the thing in which he sinned and didn’t know it, and he will be forgiven.

19It is a trespass offering. He is certainly guilty before the LORD.”

Leviticus 5 details specific circumstances requiring sin offerings and introduces guilt offerings for unintentional sins against holy things. The chapter addresses sins of omission (failing to testify, unrecognized uncleanness, rash oaths) and provides graduated offerings based on economic ability—from livestock to birds to flour. It emphasizes that both intentional and unintentional sins require atonement, with restitution required for wrongs against sacred property, demonstrating God's provision for forgiveness across all social classes.

Context

This chapter continues the sacrificial system begun in chapters 1-4, transitioning from general sin offerings to specific situations and introducing the guilt offering that will be further developed in chapter 7.

Key Themes

Outline

  • 1-4
    Specific Sins Requiring Offerings Four categories of sins: failure to testify, touching unclean things, contact with human uncleanness, and rash oaths.
  • 5-6
    Confession and Standard Sin Offering Required confession and the standard offering of a female lamb or goat from the flock.
  • 7-10
    Alternative Offering for the Poor Two birds (turtledoves or pigeons) as sin and burnt offerings for those who cannot afford livestock.
  • 11-13
    Flour Offering for the Destitute Fine flour without oil or frankincense as the most economical sin offering option.
  • 14-19
    Guilt Offerings for Sacred Violations Ram offerings with monetary restitution plus twenty percent penalty for sins against holy things.

Laws for Sin Offerings

4:1–5:13
law instruction solemn

Comprehensive laws for sin offerings covering unintentional sins by priests, the congregation, leaders, and common people. These offerings provide a means of atonement and restoration of relationship with God.

person_contrast

Moses receives detailed forgiveness protocols rather than his typical role as lawgiver demanding obedience, marking a rare shift from commanding compliance to providing restoration pathways.

Laws for Guilt Offerings

5:14–5:19
law instruction solemn

Laws for guilt offerings addressing trespasses against holy things and unknown sins. These offerings require both sacrifice and restitution, emphasizing complete restoration.

person_contrast

Moses receives divine instructions for guilt offerings that uniquely combine both sacrificial atonement and monetary restitution, creating a dual-restoration system unparalleled in other Levitical offerings.

Insights

Insight Character Study

Moses receives detailed forgiveness protocols rather than his typical role as lawgiver demanding obedience, marking a rare shift from commanding compliance to providing restoration pathways.

Insight Character Study

Moses receives divine instructions for guilt offerings that uniquely combine both sacrificial atonement and monetary restitution, creating a dual-restoration system unparalleled in other Levitical offerings.

Cross-References

Connected passages across Scripture

Interlinear

Word-by-word original language

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