Paul's marriage metaphor uniquely positions believers as the wife who dies rather than the husband, inverting typical ancient legal expectations where widowhood freed women from marital obligations.
1Or don’t you know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives?
2For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband.
3So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.
4Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might produce fruit to God.
5For when we were in the flesh, the sinful passions which were through the law worked in our members to bring out fruit to death.
6But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
7What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin except through the law. For I wouldn’t have known coveting unless the law had said, “You shall not covet.”
8But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.
9I was alive apart from the law once, but when the commandment came, sin revived and I died.
10The commandment which was for life, this I found to be for death;
11for sin, finding occasion through the commandment, deceived me, and through it killed me.
12Therefore the law indeed is holy, and the commandment holy, righteous, and good.
13Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, was producing death in me through that which is good; that through the commandment sin might become exceedingly sinful.
14For we know that the law is spiritual, but I am fleshly, sold under sin.
15For I don’t understand what I am doing. For I don’t practice what I desire to do; but what I hate, that I do.
16But if what I don’t desire, that I do, I consent to the law that it is good.
17So now it is no more I that do it, but sin which dwells in me.
18For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don’t find it doing that which is good.
19For the good which I desire, I don’t do; but the evil which I don’t desire, that I practice.
20But if what I don’t desire, that I do, it is no more I that do it, but sin which dwells in me.
21I find then the law that, while I desire to do good, evil is present.
22For I delight in God’s law after the inward person,
23but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.
24What a wretched man I am! Who will deliver me out of the body of this death?
25I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God’s law, but with the flesh, sin’s law.
Paul uses the analogy of marriage to explain how believers have died to the law through Christ's body and are now free to serve God in the Spirit. He clarifies that the law itself is holy and good, but sin uses the law to produce death by revealing and provoking sinful desires. Paul concludes with his personal struggle against indwelling sin, describing the internal war between his desire to do good and his inability to consistently achieve it, crying out for deliverance from this condition.
Context
This chapter continues Paul's discussion of sanctification from chapter 6, addressing potential objections about the role of the law, and sets up chapter 8's triumphant declaration of life in the Spirit.
Key Themes
Outline
Paul uses the analogy of marriage law to explain how believers have died to the Mosaic law through Christ's body and are now free to serve God in the Spirit. This death to law enables believers to bear fruit for God rather than death.
person_contrast
Paul's marriage metaphor uniquely positions believers as the wife who dies rather than the husband, inverting typical ancient legal expectations where widowhood freed women from marital obligations.
Paul defends the law as holy and good while explaining how sin uses the law to produce death. The law reveals sin and makes it exceedingly sinful, but the law itself is not the problem—sin is.
person_contrast
Paul's typical emphasis on grace and fellowship gives way here to an unusually dense concentration of legal terminology—"law," "commandment," and "righteousness"—appearing seventeen times across just seven verses.
Paul describes the internal conflict between wanting to do good and being enslaved to sin in the flesh. He cries out for deliverance and finds hope through Jesus Christ, acknowledging the ongoing tension between mind and flesh.
person_contrast
Paul's dramatic shift from first-person plural "we know" to singular "I am" creates an unprecedented intimacy as he abandons his typical apostolic voice for raw personal confession.
Paul's marriage metaphor uniquely positions believers as the wife who dies rather than the husband, inverting typical ancient legal expectations where widowhood freed women from marital obligations.
Paul's typical emphasis on grace and fellowship gives way here to an unusually dense concentration of legal terminology—"law," "commandment," and "righteousness"—appearing seventeen times across just seven verses.
Paul's dramatic shift from first-person plural "we know" to singular "I am" creates an unprecedented intimacy as he abandons his typical apostolic voice for raw personal confession.
Connected passages across Scripture
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