Aquila, typically portrayed in contexts of fellowship and blessing, here uniquely appears alongside themes of church leadership and servanthood, marking a rare shift in his biblical characterization.
1I commend to you Phoebe, our sister, who is a servant of the assembly that is at Cenchreae,
2that you receive her in the Lord in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self.
3Greet Prisca and Aquila, my fellow workers in Christ Jesus,
4who risked their own necks for my life, to whom not only I give thanks, but also all the assemblies of the Gentiles.
5Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ.
6Greet Mary, who labored much for us.
7Greet Andronicus and Junia, my relatives and my fellow prisoners, who are notable among the apostles, who were also in Christ before me.
8Greet Amplias, my beloved in the Lord.
9Greet Urbanus, our fellow worker in Christ, and Stachys, my beloved.
10Greet Apelles, the approved in Christ. Greet those who are of the household of Aristobulus.
11Greet Herodion, my kinsman. Greet them of the household of Narcissus, who are in the Lord.
12Greet Tryphaena and Tryphosa, who labor in the Lord. Greet Persis, the beloved, who labored much in the Lord.
13Greet Rufus, the chosen in the Lord, and his mother and mine.
14Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them.
15Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them.
16Greet one another with a holy kiss. The assemblies of Christ greet you.
17Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them.
18For those who are such don’t serve our Lord Jesus Christ, but their own belly; and by their smooth and flattering speech they deceive the hearts of the innocent.
19For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil.
20And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
21Timothy, my fellow worker, greets you, as do Lucius, Jason, and Sosipater, my relatives.
22I, Tertius, who write the letter, greet you in the Lord.
23Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother.
24The grace of our Lord Jesus Christ be with you all! Amen.
Paul concludes his letter to the Romans with extensive personal greetings to numerous individuals and households in the Roman church, demonstrating the interconnected nature of early Christian communities. He commends Phoebe as a deacon and benefactor, acknowledges key ministry partners like Priscilla and Aquila, and warns against divisive teachers who threaten church unity. The chapter reveals Paul's pastoral heart and the vital role of women and diverse believers in advancing the gospel throughout the Roman world.
Context
This personal conclusion follows Paul's theological exposition in chapters 1-15, demonstrating how doctrine translates into genuine Christian fellowship and community care.
Key Themes
Outline
Paul sends personal greetings to numerous believers in Rome, commending their service and faithfulness. He highlights the contributions of various individuals, including women leaders, and emphasizes Christian fellowship.
person_contrast
Aquila, typically portrayed in contexts of fellowship and blessing, here uniquely appears alongside themes of church leadership and servanthood, marking a rare shift in his biblical characterization.
Paul warns against divisive people who cause stumbling through smooth speech and serve themselves rather than Christ. He encourages wisdom in good and innocence in evil, promising that God will crush Satan.
person_contrast
Paul's warning against divisive teachers uniquely positions Jesus as the standard for authentic service, contrasting sharply with his typical appearances in Romans focused on justification and divine authority.
Paul concludes Romans with personal greetings from his companions and a final benediction invoking Christ's grace. This passage demonstrates the personal relationships and community bonds within the early Christian movement.
person_contrast
Tertius uniquely identifies himself as Paul's scribe within the greetings, making this the only New Testament passage where an amanuensis directly addresses readers.
Aquila, typically portrayed in contexts of fellowship and blessing, here uniquely appears alongside themes of church leadership and servanthood, marking a rare shift in his biblical characterization.
Paul's warning against divisive teachers uniquely positions Jesus as the standard for authentic service, contrasting sharply with his typical appearances in Romans focused on justification and divine authority.
Tertius uniquely identifies himself as Paul's scribe within the greetings, making this the only New Testament passage where an amanuensis directly addresses readers.
Connected passages across Scripture
and not for the nation only, but that he might also gather together into one the children of God who are scattered abroa…
Even so, affectionately longing for you, we were well pleased to impart to you not the Good News of God only, but also o…
but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the…
Husbands, love your wives, even as Christ also loved the assembly and gave himself up for her,
Now he didn’t say this of himself, but being high priest that year, he prophesied that Jesus would die for the nation,
Greet one another with a holy kiss.
All the brothers greet you. Greet one another with a holy kiss.
Greet one another with a kiss of love. Peace be to all of you who are in Christ Jesus. Amen.
Greet all the brothers with a holy kiss.
Greet the brothers who are in Laodicea, with Nymphas and the assembly that is in his house.
Then it seemed good to the apostles and the elders, with the whole assembly, to choose men out of their company, and sen…
Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, to the assembly of God which is at Co…
Word-by-word original language
Places and events in this chapter