Peter, who typically dominates scenes with bold declarations, remains notably silent throughout this resurrection account while the beloved disciple takes the lead in both running and believing.
1Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw that the stone had been taken away from the tomb.
2Therefore she ran and came to Simon Peter and to the other disciple whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we don’t know where they have laid him!”
3Therefore Peter and the other disciple went out, and they went toward the tomb.
4They both ran together. The other disciple outran Peter and came to the tomb first.
5Stooping and looking in, he saw the linen cloths lying there; yet he didn’t enter in.
6Then Simon Peter came, following him, and entered into the tomb. He saw the linen cloths lying,
7and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself.
8So then the other disciple who came first to the tomb also entered in, and he saw and believed.
9For as yet they didn’t know the Scripture, that he must rise from the dead.
10So the disciples went away again to their own homes.
11But Mary was standing outside at the tomb weeping. So as she wept, she stooped and looked into the tomb,
12and she saw two angels in white sitting, one at the head and one at the feet, where the body of Jesus had lain.
13They asked her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I don’t know where they have laid him.”
14When she had said this, she turned around and saw Jesus standing, and didn’t know that it was Jesus.
15Jesus said to her, “Woman, why are you weeping? Who are you looking for?” She, supposing him to be the gardener, said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.”
16Jesus said to her, “Mary.” She turned and said to him, “Rabboni!” which is to say, “Teacher!”
17Jesus said to her, “Don’t hold me, for I haven’t yet ascended to my Father; but go to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”
18Mary Magdalene came and told the disciples that she had seen the Lord, and that he had said these things to her.
19When therefore it was evening on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the middle and said to them, “Peace be to you.”
20When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord.
21Jesus therefore said to them again, “Peace be to you. As the Father has sent me, even so I send you.”
22When he had said this, he breathed on them, and said to them, “Receive the Holy Spirit!
23If you forgive anyone’s sins, they have been forgiven them. If you retain anyone’s sins, they have been retained.”
24But Thomas, one of the twelve, called Didymus, wasn’t with them when Jesus came.
25The other disciples therefore said to him, “We have seen the Lord!” But he said to them, “Unless I see in his hands the print of the nails, put my finger into the print of the nails, and put my hand into his side, I will not believe.”
26After eight days, again his disciples were inside and Thomas was with them. Jesus came, the doors being locked, and stood in the middle, and said, “Peace be to you.”
27Then he said to Thomas, “Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don’t be unbelieving, but believing.”
28Thomas answered him, “My Lord and my God!”
29Jesus said to him, “Because you have seen me, you have believed. Blessed are those who have not seen and have believed.”
30Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book;
31but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.
John 20 presents the climactic resurrection accounts, beginning with Mary Magdalene's discovery of the empty tomb and her report to Peter and John. The chapter unfolds through Jesus's appearances to Mary, then to the gathered disciples (minus Thomas), and finally to Thomas himself, each encounter revealing different aspects of resurrection faith. John concludes by stating his Gospel's purpose: that readers might believe Jesus is the Christ and have eternal life through his name.
Context
This chapter serves as the climactic fulfillment of Jesus's promises throughout John's Gospel, transitioning from his death in chapter 19 to the post-resurrection commissioning that will continue in chapter 21.
Key Themes
Outline
Mary Magdalene discovers the empty tomb and alerts Peter and the beloved disciple, who run to see the grave clothes left behind. The beloved disciple sees and believes, though they don't yet understand the Scripture about resurrection.
person_contrast
Peter, who typically dominates scenes with bold declarations, remains notably silent throughout this resurrection account while the beloved disciple takes the lead in both running and believing.
Mary Magdalene encounters the risen Jesus at the tomb and becomes the first witness to proclaim his resurrection. Jesus commissions her to tell the disciples of his impending ascension to the Father.
person_contrast
Mary Magdalene's transformation from weeping mourner to commissioned apostle occurs through Jesus's single utterance of her name, making her the first "apostle to the apostles.
Jesus appears to his disciples, granting them peace and commissioning them with authority to forgive sins through the Holy Spirit. The disciples rejoice upon seeing the risen Lord.
person_contrast
Jesus uniquely combines divine authority with the power to forgive sins, appearing only here and in Matthew 9:6 with both themes simultaneously.
Thomas doubts the resurrection until Jesus appears and invites him to touch his wounds, leading to Thomas's confession of faith. Jesus blesses those who believe without seeing.
person_contrast
Thomas, who typically appears in contexts of calling and discipleship, uniquely encounters resurrection blessing here, making this his only appearance linked to post-resurrection faith and divine benediction.
The author explains the purpose of recording Jesus's signs: to inspire belief that Jesus is the Christ and Son of God, leading to eternal life. This serves as the theological conclusion to the Gospel's main narrative.
person_contrast
John uniquely pairs "signs" (σημεῖα) with "believe" (πιστεύω) seven times, more than all other Gospels combined, culminating in this programmatic statement about faith's relationship to miraculous evidence.
Peter, who typically dominates scenes with bold declarations, remains notably silent throughout this resurrection account while the beloved disciple takes the lead in both running and believing.
Mary Magdalene's transformation from weeping mourner to commissioned apostle occurs through Jesus's single utterance of her name, making her the first "apostle to the apostles.
Jesus uniquely combines divine authority with the power to forgive sins, appearing only here and in Matthew 9:6 with both themes simultaneously.
Thomas, who typically appears in contexts of calling and discipleship, uniquely encounters resurrection blessing here, making this his only appearance linked to post-resurrection faith and divine benediction.
John uniquely pairs "signs" (σημεῖα) with "believe" (πιστεύω) seven times, more than all other Gospels combined, culminating in this programmatic statement about faith's relationship to miraculous evidence.
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