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Acts 14

In Iconium and Lystra

1In Iconium, they entered together into the synagogue of the Jews, and so spoke that a great multitude both of Jews and of Greeks believed.

2But the disbelieving Jews stirred up and embittered the souls of the Gentiles against the brothers.

3Therefore they stayed there a long time, speaking boldly in the Lord, who testified to the word of his grace, granting signs and wonders to be done by their hands.

4But the multitude of the city was divided. Part sided with the Jews and part with the apostles.

5When some of both the Gentiles and the Jews, with their rulers, made a violent attempt to mistreat and stone them,

6they became aware of it and fled to the cities of Lycaonia, Lystra, Derbe, and the surrounding region.

7There they preached the Good News.

8At Lystra a certain man sat, impotent in his feet, a cripple from his mother’s womb, who never had walked.

9He was listening to Paul speaking, who, fastening eyes on him and seeing that he had faith to be made whole,

10said with a loud voice, “Stand upright on your feet!” He leaped up and walked.

11When the multitude saw what Paul had done, they lifted up their voice, saying in the language of Lycaonia, “The gods have come down to us in the likeness of men!”

12They called Barnabas “Jupiter”, and Paul “Mercury”, because he was the chief speaker.

13The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a sacrifice along with the multitudes.

14But when the apostles, Barnabas and Paul, heard of it, they tore their clothes and sprang into the multitude, crying out,

15“Men, why are you doing these things? We also are men of the same nature as you, and bring you good news, that you should turn from these vain things to the living God, who made the sky, the earth, the sea, and all that is in them;

16who in the generations gone by allowed all the nations to walk in their own ways.

17Yet he didn’t leave himself without witness, in that he did good and gave you rains from the sky and fruitful seasons, filling our hearts with food and gladness.”

18Even saying these things, they hardly stopped the multitudes from making a sacrifice to them.

19But some Jews from Antioch and Iconium came there, and having persuaded the multitudes, they stoned Paul and dragged him out of the city, supposing that he was dead.

20But as the disciples stood around him, he rose up, and entered into the city. On the next day he went out with Barnabas to Derbe.

The Return to Antioch in Syria

21When they had preached the Good News to that city and had made many disciples, they returned to Lystra, Iconium, and Antioch,

22strengthening the souls of the disciples, exhorting them to continue in the faith, and that through many afflictions we must enter into God’s Kingdom.

23When they had appointed elders for them in every assembly, and had prayed with fasting, they commended them to the Lord on whom they had believed.

24They passed through Pisidia and came to Pamphylia.

25When they had spoken the word in Perga, they went down to Attalia.

26From there they sailed to Antioch, from where they had been committed to the grace of God for the work which they had fulfilled.

27When they had arrived and had gathered the assembly together, they reported all the things that God had done with them, and that he had opened a door of faith to the nations.

28They stayed there with the disciples for a long time.

Paul and Barnabas continue their missionary journey through Iconium, Lystra, and surrounding regions, encountering both remarkable success and intense opposition. In Lystra, Paul's healing of a crippled man leads to the crowd attempting to worship them as gods, which the apostles firmly reject while proclaiming the one true God. After being stoned and left for dead, Paul miraculously recovers, and the missionaries complete their circuit by returning to strengthen the new churches and appoint elders.

Context

This chapter concludes Paul and Barnabas's first missionary journey that began in Acts 13, setting the stage for the Jerusalem Council in Acts 15.

Key Themes

Outline

  • 1-7
    Ministry and Opposition in Iconium Paul and Barnabas preach effectively but face growing hostility, forcing them to flee to Lycaonia.
  • 8-10
    Healing of the Crippled Man Paul heals a man lame from birth in Lystra, demonstrating God's power through faith.
  • 11-18
    Mistaken for Gods The crowd attempts to worship Paul and Barnabas as Jupiter and Mercury, which they vehemently reject.
  • 19-20
    Paul Stoned and Recovers Jewish opponents arrive and incite the crowd to stone Paul, but he miraculously survives.
  • 21-28
    Strengthening the Churches The apostles return through the cities, appointing elders and encouraging believers before sailing back to Antioch.

In Iconium and Lystra

14:1–14:20
narrative narration urgent

Paul and Barnabas minister in Iconium and Lystra, where Paul heals a crippled man but the people mistakenly worship them as gods. Their rejection of this worship and subsequent persecution demonstrates the challenges of cross-cultural ministry.

person_contrast

Paul's miraculous healing of the lame man in Lystra triggers the only recorded instance where he must actively reject divine worship offered to him.

The Return to Antioch in Syria

14:21–14:28
narrative narration hopeful

Paul and Barnabas return to strengthen the new churches, appointing elders and teaching that suffering is part of entering God's kingdom. They complete their first missionary journey by reporting to the Antioch church how God opened faith to the Gentiles.

person_contrast

Paul's declaration that "through many afflictions we must enter God's kingdom" uniquely combines his typical grace-centered message with the harsh reality of suffering, appearing in only two other Pauline passages.

Insights

Insight Character Study

Paul's miraculous healing of the lame man in Lystra triggers the only recorded instance where he must actively reject divine worship offered to him.

Insight Character Study

Paul's declaration that "through many afflictions we must enter God's kingdom" uniquely combines his typical grace-centered message with the harsh reality of suffering, appearing in only two other Pauline passages.

Cross-References

Connected passages across Scripture

Interlinear

Word-by-word original language

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Historical Context

Places and events in this chapter

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