Peter's warning uniquely portrays Jesus as "Master who bought them," using the rare Greek term *despotes* (absolute ruler) combined with commercial redemption language found in only two other New Testament passages.
1But false prophets also arose among the people, as false teachers will also be among you, who will secretly bring in destructive heresies, denying even the Master who bought them, bringing on themselves swift destruction.
2Many will follow their immoral ways, and as a result, the way of the truth will be maligned.
3In covetousness they will exploit you with deceptive words: whose sentence now from of old doesn’t linger, and their destruction will not slumber.
4For if God didn’t spare angels when they sinned, but cast them down to Tartarus, and committed them to pits of darkness to be reserved for judgment;
5and didn’t spare the ancient world, but preserved Noah with seven others, a preacher of righteousness, when he brought a flood on the world of the ungodly,
6and turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, having made them an example to those who would live in an ungodly way,
7and delivered righteous Lot, who was very distressed by the lustful life of the wicked
8(for that righteous man dwelling among them was tormented in his righteous soul from day to day with seeing and hearing lawless deeds),
9then the Lord knows how to deliver the godly out of temptation and to keep the unrighteous under punishment for the day of judgment,
10but chiefly those who walk after the flesh in the lust of defilement and despise authority. Daring, self-willed, they are not afraid to speak evil of dignitaries,
11whereas angels, though greater in might and power, don’t bring a slanderous judgment against them before the Lord.
12But these, as unreasoning creatures, born natural animals to be taken and destroyed, speaking evil in matters about which they are ignorant, will in their destroying surely be destroyed,
13receiving the wages of unrighteousness; people who count it pleasure to revel in the daytime, spots and defects, reveling in their deceit while they feast with you;
14having eyes full of adultery, and who can’t cease from sin, enticing unsettled souls, having a heart trained in greed, accursed children!
15Forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the wages of wrongdoing;
16but he was rebuked for his own disobedience. A speechless donkey spoke with a man’s voice and stopped the madness of the prophet.
17These are wells without water, clouds driven by a storm, for whom the blackness of darkness has been reserved forever.
18For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who are indeed escaping from those who live in error;
19promising them liberty, while they themselves are bondservants of corruption; for a man is brought into bondage by whoever overcomes him.
20For if, after they have escaped the defilement of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in it and overcome, the last state has become worse for them than the first.
21For it would be better for them not to have known the way of righteousness, than after knowing it, to turn back from the holy commandment delivered to them.
22But it has happened to them according to the true proverb, “The dog turns to his own vomit again,” and “the sow that has washed to wallowing in the mire.”
Peter warns believers about false teachers who will infiltrate the church, bringing destructive heresies and immoral practices that lead many astray. He demonstrates God's pattern of judgment by citing historical examples—fallen angels, the flood, and Sodom and Gomorrah—while also showing how God delivers the righteous like Noah and Lot. The chapter provides a detailed description of these false teachers' character, comparing them to Balaam and emphasizing that those who abandon the faith after knowing Christ face a worse condition than before.
Context
Following chapter 1's emphasis on spiritual growth and the reliability of Scripture, chapter 2 addresses the threat of false teaching that undermines both.
Key Themes
Outline
Peter warns against false teachers who will secretly introduce destructive heresies and exploit believers for gain, emphasizing that their judgment and destruction are certain.
person_contrast
Peter's warning uniquely portrays Jesus as "Master who bought them," using the rare Greek term *despotes* (absolute ruler) combined with commercial redemption language found in only two other New Testament passages.
Peter uses historical examples of divine judgment on fallen angels, the flood generation, and Sodom and Gomorrah to demonstrate God's pattern of punishing the wicked while delivering the righteous. This establishes the principle that God knows how to rescue the godly from trials and reserve the unrighteous for judgment.
person_contrast
Noah uniquely receives the title "preacher of righteousness" here—the only New Testament passage to explicitly cast him as a herald warning the wicked before judgment fell.
Peter characterizes false teachers as rebellious, greedy, and destructive individuals who despise authority and follow the way of Balaam. He emphasizes their inevitable destruction and compares them to unreasoning animals destined for capture and death.
person_contrast
Balaam, typically portrayed as eventually obedient to God's commands, here becomes Peter's paradigm for false teachers who despise authority and pursue profit over prophetic integrity.
Peter describes the tragic fate of apostates who, after knowing Christ and righteousness, return to their former sinful ways. He warns that their final condition is worse than their original state, using proverbs about dogs and pigs to illustrate their degraded return to sin.
person_contrast
Peter's reference to "the holy commandment delivered to them" (v.21) uniquely frames apostasy as disobedience to Jesus' specific commands rather than rejection of his salvific authority.
Peter's warning uniquely portrays Jesus as "Master who bought them," using the rare Greek term *despotes* (absolute ruler) combined with commercial redemption language found in only two other New Testament passages.
Noah uniquely receives the title "preacher of righteousness" here—the only New Testament passage to explicitly cast him as a herald warning the wicked before judgment fell.
Balaam, typically portrayed as eventually obedient to God's commands, here becomes Peter's paradigm for false teachers who despise authority and pursue profit over prophetic integrity.
Peter's reference to "the holy commandment delivered to them" (v.21) uniquely frames apostasy as disobedience to Jesus' specific commands rather than rejection of his salvific authority.
Connected passages across Scripture
By faith Noah, being warned about things not yet seen, moved with godly fear, prepared a ship for the saving of his hous…
For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until t…
They ate, they drank, they married, and they were given in marriage until the day that Noah entered into the ship, and t…
Even as Sodom and Gomorrah and the cities around them, having in the same way as these given themselves over to sexual i…
Most certainly I tell you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for…
As Isaiah has said before, “Unless the Lord of Armies had left us a seed, we would have become like Sodom, and would hav…
We also all once lived among them in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by…
These are murmurers and complainers, walking after their lusts—and their mouth speaks proud things—showing respect of pe…
But each one is tempted when he is drawn away by his own lust and enticed.
Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come at night and steal h…
Then he goes and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The las…
Then he goes and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of…
Word-by-word original language
Places and events in this chapter
God's global judgment through a worldwide flood, saving only Noah's family and the animals in the ark. This event demonstrates divine justice while preserving a righteous remnant for humanity's continuation.
God's judgment on Noah's generation exemplifies divine punishment of wickedness and deliverance of righteousness.
Divine Judgment on the Wicked