Jacob's final biblical appearance transforms him from covenant patriarch to ancestor of enslaved masses, marking the dramatic shift from divine promise to human oppression.
1Now these are the names of the sons of Israel, who came into Egypt (every man and his household came with Jacob):
2Reuben, Simeon, Levi, and Judah,
3Issachar, Zebulun, and Benjamin,
4Dan and Naphtali, Gad and Asher.
5All the souls who came out of Jacob’s body were seventy souls, and Joseph was in Egypt already.
6Joseph died, as did all his brothers, and all that generation.
7The children of Israel were fruitful, and increased abundantly, and multiplied, and grew exceedingly mighty; and the land was filled with them.
8Now there arose a new king over Egypt, who didn’t know Joseph.
9He said to his people, “Behold, the people of the children of Israel are more and mightier than we.
10Come, let’s deal wisely with them, lest they multiply, and it happen that when any war breaks out, they also join themselves to our enemies and fight against us, and escape out of the land.”
11Therefore they set taskmasters over them to afflict them with their burdens. They built storage cities for Pharaoh: Pithom and Raamses.
12But the more they afflicted them, the more they multiplied and the more they spread out. They started to dread the children of Israel.
13The Egyptians ruthlessly made the children of Israel serve,
14and they made their lives bitter with hard service in mortar and in brick, and in all kinds of service in the field, all their service, in which they ruthlessly made them serve.
15The king of Egypt spoke to the Hebrew midwives, of whom the name of the one was Shiphrah, and the name of the other Puah,
16and he said, “When you perform the duty of a midwife to the Hebrew women, and see them on the birth stool, if it is a son, then you shall kill him; but if it is a daughter, then she shall live.”
17But the midwives feared God, and didn’t do what the king of Egypt commanded them, but saved the baby boys alive.
18The king of Egypt called for the midwives, and said to them, “Why have you done this thing and saved the boys alive?”
19The midwives said to Pharaoh, “Because the Hebrew women aren’t like the Egyptian women; for they are vigorous and give birth before the midwife comes to them.”
20God dealt well with the midwives, and the people multiplied, and grew very mighty.
21Because the midwives feared God, he gave them families.
22Pharaoh commanded all his people, saying, “You shall cast every son who is born into the river, and every daughter you shall save alive.”
Exodus begins by recounting how Jacob's family of seventy grew into a mighty nation in Egypt after Joseph's death. A new pharaoh, threatened by Israel's population growth, enslaves them with harsh labor and orders the Hebrew midwives to kill all newborn boys. The midwives courageously defy this genocidal command out of reverence for God, leading Pharaoh to escalate his persecution by commanding all Egyptians to drown Hebrew male infants in the Nile.
Context
This chapter transitions from Genesis's family narratives to the national story of Israel's bondage, setting up Moses's birth and calling in the following chapters.
Key Themes
Outline
The Israelites multiply greatly in Egypt after Joseph's death, but a new Pharaoh enslaves them with harsh labor, fearing their growing numbers and potential threat.
person_contrast
Jacob's final biblical appearance transforms him from covenant patriarch to ancestor of enslaved masses, marking the dramatic shift from divine promise to human oppression.
Hebrew midwives Shiphrah and Puah courageously disobey Pharaoh's command to kill Hebrew baby boys, fearing God more than the king, and God blesses them for their faithfulness.
theme_rarity
Shiphrah and Puah represent the Bible's only named midwives, making their civil disobedience against infanticide uniquely personal rather than abstract resistance.
Jacob's final biblical appearance transforms him from covenant patriarch to ancestor of enslaved masses, marking the dramatic shift from divine promise to human oppression.
Shiphrah and Puah represent the Bible's only named midwives, making their civil disobedience against infanticide uniquely personal rather than abstract resistance.
Connected passages across Scripture
These shall stand on Mount Ebal for the curse: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.
Dan, Joseph, Benjamin, Naphtali, Gad, and Asher.
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He increased his people greatly, and made them stronger than their adversaries.
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God blessed Noah and his sons, and said to them, “Be fruitful, multiply, and replenish the earth.
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“Your father made our yoke difficult. Now therefore make the hard service of your father, and his heavy yoke which he pu…
“Your father made our yoke grievous. Now therefore make the grievous service of your father and his heavy yoke which he…
They said to one another, “Come, let’s make bricks, and burn them thoroughly.” They had brick for stone, and they used t…
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