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Matthew 23

Seven Woes to the Scribes and Pharisees

1Then Jesus spoke to the multitudes and to his disciples,

2saying, “The scribes and the Pharisees sit on Moses’ seat.

3All things therefore whatever they tell you to observe, observe and do, but don’t do their works; for they say, and don’t do.

4For they bind heavy burdens that are grievous to be borne, and lay them on men’s shoulders; but they themselves will not lift a finger to help them.

5But they do all their works to be seen by men. They make their phylacteries broad and enlarge the fringes of their garments,

6and love the place of honor at feasts, the best seats in the synagogues,

7the salutations in the marketplaces, and to be called ‘Rabbi, Rabbi’ by men.

8But you are not to be called ‘Rabbi’, for one is your teacher, the Christ, and all of you are brothers.

9Call no man on the earth your father, for one is your Father, he who is in heaven.

10Neither be called masters, for one is your master, the Christ.

11But he who is greatest among you will be your servant.

12Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

The Seven Woes

13“Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation.

14“But woe to you, scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don’t enter in yourselves, neither do you allow those who are entering in to enter.

15Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of Gehenna as yourselves.

16“Woe to you, you blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.’

17You blind fools! For which is greater, the gold or the temple that sanctifies the gold?

18And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated.’

19You blind fools! For which is greater, the gift, or the altar that sanctifies the gift?

20He therefore who swears by the altar, swears by it and by everything on it.

21He who swears by the temple, swears by it and by him who has been living in it.

22He who swears by heaven, swears by the throne of God and by him who sits on it.

23“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone.

24You blind guides, who strain out a gnat, and swallow a camel!

25“Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and unrighteousness.

26You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also.

27“Woe to you, scribes and Pharisees, hypocrites! For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men’s bones and of all uncleanness.

28Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity.

29“Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the tombs of the righteous,

30and say, ‘If we had lived in the days of our fathers, we wouldn’t have been partakers with them in the blood of the prophets.’

31Therefore you testify to yourselves that you are children of those who killed the prophets.

32Fill up, then, the measure of your fathers.

33You serpents, you offspring of vipers, how will you escape the judgment of Gehenna?

34Therefore, behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues and persecute from city to city,

35that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar.

36Most certainly I tell you, all these things will come upon this generation.

Lament over Jerusalem

37“Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I would have gathered your children together, even as a hen gathers her chicks under her wings, and you would not!

38Behold, your house is left to you desolate.

39For I tell you, you will not see me from now on, until you say, ‘Blessed is he who comes in the name of the Lord!’”

Jesus delivers his most severe public condemnation of the religious leaders, pronouncing seven woes against the scribes and Pharisees for their hypocrisy, legalism, and spiritual blindness. He contrasts their outward religious displays with their inner corruption, criticizing how they burden others while seeking honor for themselves and missing the heart of God's law. The chapter concludes with Jesus' heartbroken lament over Jerusalem's rejection of God's messengers throughout history.

Context

This chapter represents the climax of Jesus' public ministry conflicts with religious authorities before moving toward his passion narrative in the following chapters.

Key Themes

Outline

  • 1-12
    Warning Against Religious Hypocrisy Jesus instructs the crowds to follow the Pharisees' teaching but not their example, emphasizing servant leadership over seeking honor and titles.
  • 13-15
    First Three Woes: Exploitation and Exclusion Jesus condemns the religious leaders for devouring widows' houses, blocking access to God's kingdom, and creating converts worse than themselves.
  • 16-22
    Fourth Woe: Blind Guides and Oath-Making Jesus exposes their foolish distinctions about oaths, showing how they miss the sacred nature of all things connected to God.
  • 23-28
    Fifth and Sixth Woes: Misplaced Priorities Jesus criticizes their meticulous attention to minor laws while neglecting justice, mercy, and faith, and their focus on external cleanliness while harboring inner corruption.
  • 29-36
    Seventh Woe: Honoring Dead Prophets While Rejecting Living Ones Jesus accuses them of building monuments to past prophets while continuing their ancestors' pattern of rejecting God's messengers.
  • 37-39
    Lament Over Jerusalem Jesus expresses deep sorrow over Jerusalem's persistent rejection of God's protection and prophesies their desolation until they welcome him.

Seven Woes to the Scribes and Pharisees

23:1–23:12
gospel instruction solemn

Jesus warns against the hypocrisy of religious leaders who seek honor and recognition, teaching that true greatness comes through humble service rather than self-exaltation.

person_contrast

Jesus paradoxically validates the Pharisees' teaching authority while simultaneously dismantling their moral credibility, creating a rare tension between institutional respect and personal condemnation.

The Seven Woes

23:13–23:36
gospel rebuke wrathful

Jesus pronounces woes against the scribes and Pharisees, condemning their hypocrisy in focusing on external religious observances while neglecting justice, mercy, and inner righteousness.

person_contrast

Jesus employs the prophetic "woe" formula seven times—matching the seven-fold judgment pattern found in Revelation—while condemning religious leaders who prioritize ritual purity over justice and mercy.

Lament over Jerusalem

23:37–23:39
gospel lament mournful

Jesus laments over Jerusalem's rejection of God's messengers and prophets, expressing deep sorrow while prophesying the city's coming desolation and his eventual return.

person_contrast

Jesus employs the maternal imagery of a hen gathering chicks—the only time in the Gospels he uses explicitly feminine metaphors to describe his own protective nature.

Insights

Insight Character Study

Jesus paradoxically validates the Pharisees' teaching authority while simultaneously dismantling their moral credibility, creating a rare tension between institutional respect and personal condemnation.

Insight Character Study

Jesus employs the prophetic "woe" formula seven times—matching the seven-fold judgment pattern found in Revelation—while condemning religious leaders who prioritize ritual purity over justice and mercy.

Insight Character Study

Jesus employs the maternal imagery of a hen gathering chicks—the only time in the Gospels he uses explicitly feminine metaphors to describe his own protective nature.

Cross-References

Connected passages across Scripture

Interlinear

Word-by-word original language

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Historical Context

Places and events in this chapter

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