Moses receives divine speech about priestly sanctification using the rare Hebrew verb "nazir" (separate), which elsewhere describes Nazirite vows, creating an unexpected parallel between priestly and lay holiness.
1The LORD spoke to Moses, saying,
2“Tell Aaron and his sons to separate themselves from the holy things of the children of Israel, which they make holy to me, and that they not profane my holy name. I am the LORD.
3“Tell them, ‘If anyone of all your offspring throughout your generations approaches the holy things which the children of Israel make holy to the LORD, having his uncleanness on him, that soul shall be cut off from before me. I am the LORD.
4“‘Whoever of the offspring of Aaron is a leper or has a discharge shall not eat of the holy things until he is clean. Whoever touches anything that is unclean by the dead, or a man who has a seminal emission,
5or whoever touches any creeping thing by which he may be made unclean, or a man from whom he may become unclean, whatever uncleanness he has—
6the person that touches any such shall be unclean until the evening, and shall not eat of the holy things unless he bathes his body in water.
7When the sun is down, he shall be clean; and afterward he shall eat of the holy things, because it is his bread.
8He shall not eat that which dies of itself or is torn by animals, defiling himself by it. I am the LORD.
9“‘They shall therefore follow my commandment, lest they bear sin for it and die in it, if they profane it. I am the LORD who sanctifies them.
10“‘No stranger shall eat of the holy thing: a foreigner living with the priests, or a hired servant, shall not eat of the holy thing.
11But if a priest buys a slave, purchased by his money, he shall eat of it; and those who are born in his house shall eat of his bread.
12If a priest’s daughter is married to an outsider, she shall not eat of the heave offering of the holy things.
13But if a priest’s daughter is a widow, or divorced, and has no child, and has returned to her father’s house as in her youth, she may eat of her father’s bread; but no stranger shall eat any of it.
14“‘If a man eats something holy unwittingly, then he shall add the fifth part of its value to it, and shall give the holy thing to the priest.
15The priests shall not profane the holy things of the children of Israel, which they offer to the LORD,
16and so cause them to bear the iniquity that brings guilt when they eat their holy things; for I am the LORD who sanctifies them.’”
17The LORD spoke to Moses, saying,
18“Speak to Aaron, and to his sons, and to all the children of Israel, and say to them, ‘Whoever is of the house of Israel, or of the foreigners in Israel, who offers his offering, whether it is any of their vows or any of their free will offerings, which they offer to the LORD for a burnt offering:
19that you may be accepted, you shall offer a male without defect, of the bulls, of the sheep, or of the goats.
20But you shall not offer whatever has a defect, for it shall not be acceptable for you.
21Whoever offers a sacrifice of peace offerings to the LORD to accomplish a vow, or for a free will offering of the herd or of the flock, it shall be perfect to be accepted. It shall have no defect.
22You shall not offer what is blind, is injured, is maimed, has a wart, is festering, or has a running sore to the LORD, nor make an offering by fire of them on the altar to the LORD.
23Either a bull or a lamb that has any deformity or lacking in his parts, that you may offer for a free will offering; but for a vow it shall not be accepted.
24You must not offer to the LORD that which has its testicles bruised, crushed, broken, or cut. You must not do this in your land.
25You must not offer any of these as the bread of your God from the hand of a foreigner, because their corruption is in them. There is a defect in them. They shall not be accepted for you.’”
26The LORD spoke to Moses, saying,
27“When a bull, a sheep, or a goat is born, it shall remain seven days with its mother. From the eighth day on it shall be accepted for the offering of an offering made by fire to the LORD.
28Whether it is a cow or ewe, you shall not kill it and its young both in one day.
29“When you sacrifice a sacrifice of thanksgiving to the LORD, you shall sacrifice it so that you may be accepted.
30It shall be eaten on the same day; you shall leave none of it until the morning. I am the LORD.
31“Therefore you shall keep my commandments, and do them. I am the LORD.
32You shall not profane my holy name, but I will be made holy among the children of Israel. I am the LORD who makes you holy,
33who brought you out of the land of Egypt, to be your God. I am the LORD.”
Leviticus 22 establishes strict purity requirements for priests handling sacred offerings and consuming holy food, emphasizing that ritual uncleanness disqualifies them from these duties until proper cleansing occurs. The chapter also specifies who may partake of priestly portions—including rules for priests' families and slaves—and mandates that all sacrificial animals must be physically perfect and unblemished. These regulations underscore the absolute holiness required in Israel's worship system and the severe consequences of treating sacred things carelessly.
Context
This chapter continues the priestly holiness code from chapters 21-22, following detailed regulations about priestly conduct and preceding the sacred calendar in chapter 23.
Key Themes
Outline
God establishes purity requirements for priests eating sacred food, including restrictions based on ritual uncleanness and regulations about who in priestly families may partake. Violations result in being cut off from God's presence.
person_contrast
Moses receives divine speech about priestly sanctification using the rare Hebrew verb "nazir" (separate), which elsewhere describes Nazirite vows, creating an unexpected parallel between priestly and lay holiness.
God requires that all sacrificial animals be without physical defect to be acceptable offerings. Specific regulations govern the timing and manner of sacrifices, emphasizing that only perfect offerings are worthy of the Lord.
person_contrast
Moses receives divine speech about sacrificial perfection in this passage, yet unlike his typical role as lawgiver, here he functions as intermediary for cultic regulations that will outlast the wilderness generation.
Moses receives divine speech about priestly sanctification using the rare Hebrew verb "nazir" (separate), which elsewhere describes Nazirite vows, creating an unexpected parallel between priestly and lay holiness.
Moses receives divine speech about sacrificial perfection in this passage, yet unlike his typical role as lawgiver, here he functions as intermediary for cultic regulations that will outlast the wilderness generation.
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