Paul's strategic placement of Genesis 15:6 before mentioning Abraham's circumcision (Genesis 17) demolishes any chronological argument that ritual preceded faith in the patriarch's justification.
1What then will we say that Abraham, our forefather, has found according to the flesh?
2For if Abraham was justified by works, he has something to boast about, but not toward God.
3For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”
4Now to him who works, the reward is not counted as grace, but as something owed.
5But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
6Even as David also pronounces blessing on the man to whom God counts righteousness apart from works:
7“Blessed are they whose iniquities are forgiven, whose sins are covered.
8Blessed is the man whom the Lord will by no means charge with sin.”
9Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
10How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.
12He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
13For the promise to Abraham and to his offspring that he would be heir of the world wasn’t through the law, but through the righteousness of faith.
14For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.
15For the law produces wrath; for where there is no law, neither is there disobedience.
16For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
17As it is written, “I have made you a father of many nations.” This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
18Against hope, Abraham in hope believed, to the end that he might become a father of many nations, according to that which had been spoken, “So will your offspring be.”
19Without being weakened in faith, he didn’t consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah’s womb.
20Yet, looking to the promise of God, he didn’t waver through unbelief, but grew strong through faith, giving glory to God,
21and being fully assured that what he had promised, he was also able to perform.
22Therefore it also was “credited to him for righteousness.”
23Now it was not written that it was accounted to him for his sake alone,
24but for our sake also, to whom it will be accounted, who believe in him who raised Jesus our Lord from the dead,
25who was delivered up for our trespasses, and was raised for our justification.
Paul uses Abraham as the definitive example to prove that justification comes through faith, not works or law-keeping. He demonstrates that Abraham was declared righteous by God before he was circumcised, making him the spiritual father of all believers—both Jewish and Gentile. Abraham's unwavering faith in God's promise, despite his advanced age and Sarah's barrenness, exemplifies the kind of trust that God credits as righteousness to all who believe.
Context
This chapter provides the biblical foundation for Paul's argument in chapter 3 that justification is by faith alone, setting up his discussion of the benefits of justification in chapter 5.
Key Themes
Outline
Paul uses Abraham as the prime example of justification by faith rather than works, showing that righteousness was credited to him before circumcision, making him father of all believers.
quotation_chain
Paul's strategic placement of Genesis 15:6 before mentioning Abraham's circumcision (Genesis 17) demolishes any chronological argument that ritual preceded faith in the patriarch's justification.
Paul argues that Abraham's promise came through faith, not law, establishing him as father of all believers. The passage connects Abraham's faith in God's life-giving power to Christian faith in Jesus' resurrection.
person_contrast
Abraham's faith in God's life-giving power over Sarah's "dead" womb directly parallels Christian faith in Jesus' resurrection, creating Paul's boldest typological connection between patriarch and church.
Paul's strategic placement of Genesis 15:6 before mentioning Abraham's circumcision (Genesis 17) demolishes any chronological argument that ritual preceded faith in the patriarch's justification.
Abraham's faith in God's life-giving power over Sarah's "dead" womb directly parallels Christian faith in Jesus' resurrection, creating Paul's boldest typological connection between patriarch and church.
Connected passages across Scripture
We maintain therefore that a man is justified by faith apart from the works of the law.
So the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him as righteousness,” and he…
Even so, Abraham “believed God, and it was counted to him for righteousness.”
to demonstrate his righteousness at this present time, that he might himself be just and the justifier of him who has fa…
who through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions,
If therefore the uncircumcised keep the ordinances of the law, won’t his uncircumcision be accounted as circumcision?
since indeed there is one God who will justify the circumcised by faith and the uncircumcised through faith.
For in Christ Jesus neither circumcision nor uncircumcision amounts to anything, but faith working through love.
So the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him as righteousness,” and he…
Even so, Abraham “believed God, and it was counted to him for righteousness.”
If therefore the uncircumcised keep the ordinances of the law, won’t his uncircumcision be accounted as circumcision?
but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcised, even as Peter wit…
For in Christ Jesus neither circumcision nor uncircumcision amounts to anything, but faith working through love.
since indeed there is one God who will justify the circumcised by faith and the uncircumcised through faith.
Even so, Abraham “believed God, and it was counted to him for righteousness.”
If you are Christ’s, then you are Abraham’s offspring and heirs according to promise.
By faith Noah, being warned about things not yet seen, moved with godly fear, prepared a ship for the saving of his hous…
Now the promises were spoken to Abraham and to his offspring. He doesn’t say, “To descendants”, as of many, but as of on…
For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.
Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, mo…
If you are Christ’s, then you are Abraham’s offspring and heirs according to promise.
Now the promises were spoken to Abraham and to his offspring. He doesn’t say, “To descendants”, as of many, but as of on…
For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.
By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his only…
that the blessing of Abraham might come on the Gentiles through Christ Jesus, that we might receive the promise of the S…
even as it is written, “Behold, I lay in Zion a stumbling stone and a rock of offense; and no one who believes in him wi…
For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires.
He taught, saying to them, “Isn’t it written, ‘My house will be called a house of prayer for all the nations’? But you h…
(as it is written in the law of the Lord, “Every male who opens the womb shall be called holy to the Lord”),
For “the name of God is blasphemed among the Gentiles because of you,” just as it is written.
Now the promises were spoken to Abraham and to his offspring. He doesn’t say, “To descendants”, as of many, but as of on…
No longer do I call you servants, for the servant doesn’t know what his lord does. But I have called you friends, for ev…
I know that his commandment is eternal life. The things therefore which I speak, even as the Father has said to me, so I…
Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy caused us to be born again to a…
If we leave him alone like this, everyone will believe in him, and the Romans will come and take away both our place and…
concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the…
When therefore he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture…
that if you will confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead,…
Word-by-word original language