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Ezra 5

Prophetic Encouragement and Work Resumption

1Now the prophets, Haggai the prophet and Zechariah the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem. They prophesied to them in the name of the God of Israel.

2Then Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak rose up and began to build God’s house which is at Jerusalem; and with them were the prophets of God, helping them.

3At the same time Tattenai, the governor beyond the River, came to them, with Shetharbozenai and their companions, and asked them, “Who gave you a decree to build this house and to finish this wall?”

4They also asked for the names of the men who were making this building.

5But the eye of their God was on the elders of the Jews, and they didn’t make them cease until the matter should come to Darius, and an answer should be returned by letter concerning it.

Tattenai's Letter to Darius

6The copy of the letter that Tattenai, the governor beyond the River, and Shetharbozenai, and his companions the Apharsachites who were beyond the River, sent to Darius the king follows.

7They sent a letter to him, in which was written: To Darius the king, all peace.

8Be it known to the king that we went into the province of Judah, to the house of the great God, which is being built with great stones and timber is laid in the walls. This work goes on with diligence and prospers in their hands.

9Then we asked those elders, and said to them thus, “Who gave you a decree to build this house, and to finish this wall?”

10We asked them their names also, to inform you that we might write the names of the men who were at their head.

11Thus they returned us answer, saying, “We are the servants of the God of heaven and earth and are building the house that was built these many years ago, which a great king of Israel built and finished.

12But after our fathers had provoked the God of heaven to wrath, he gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house and carried the people away into Babylon.

13But in the first year of Cyrus king of Babylon, Cyrus the king made a decree to build this house of God.

14The gold and silver vessels of God’s house, which Nebuchadnezzar took out of the temple that was in Jerusalem and brought into the temple of Babylon, those Cyrus the king also took out of the temple of Babylon, and they were delivered to one whose name was Sheshbazzar, whom he had made governor.

15He said to him, ‘Take these vessels, go, put them in the temple that is in Jerusalem, and let God’s house be built in its place.’

16Then the same Sheshbazzar came and laid the foundations of God’s house which is in Jerusalem. Since that time even until now it has been being built, and yet it is not completed.

17Now therefore, if it seems good to the king, let a search be made in the king’s treasure house, which is there at Babylon, whether it is so that a decree was made by Cyrus the king to build this house of God at Jerusalem; and let the king send his pleasure to us concerning this matter.”

Prophets Haggai and Zechariah encourage the Jewish exiles to resume rebuilding the temple in Jerusalem, prompting Zerubbabel and Jeshua to restart construction work. When Persian governor Tattenai questions their authority to build, the Jews explain their divine mandate and cite Cyrus's original decree. Tattenai writes to King Darius requesting verification of the Jews' claims, while God's protection allows the work to continue uninterrupted during the investigation.

Context

This chapter marks the resumption of temple building after the opposition described in chapter 4, setting up Darius's favorable response in chapter 6.

Key Themes

Outline

  • 1-2
    Prophetic Encouragement Renews Temple Work Haggai and Zechariah prophesy to the Jews, inspiring Zerubbabel and Jeshua to resume building the temple.
  • 3-5
    Persian Officials Question the Building Project Governor Tattenai challenges the Jews' authority to build, but God's protection allows work to continue.
  • 6-10
    Tattenai's Official Letter to King Darius The governor formally reports the situation to the Persian king, requesting investigation of the Jews' claims.
  • 11-17
    The Jews' Historical Defense The Jewish elders explain their temple's history, the Babylonian exile, and Cyrus's decree authorizing reconstruction.

Prophetic Encouragement and Work Resumption

5:1–5:5
narrative narration hopeful

Prophets Haggai and Zechariah encourage the Jews to resume building the temple, while Persian officials question their authority but are prevented from stopping the work by divine protection.

person_contrast

Haggai shifts from his typical role demanding obedience to temple rebuilding into a prophetic authority figure whose words trigger immediate construction action, demonstrating prophecy's power to mobilize community response.

Tattenai's Letter to Darius

5:6–5:17
narrative narration contemplative

Governor Tattenai writes to King Darius reporting on the temple construction and the Jews' claim that they have royal authorization from Cyrus to rebuild.

person_contrast

Tattenai's letter uniquely portrays Darius as a sovereign arbiter of divine will rather than merely an earthly ruler, elevating Persian kingship to theological significance.

Insights

Insight Character Study

Haggai shifts from his typical role demanding obedience to temple rebuilding into a prophetic authority figure whose words trigger immediate construction action, demonstrating prophecy's power to mobilize community response.

Insight Character Study

Tattenai's letter uniquely portrays Darius as a sovereign arbiter of divine will rather than merely an earthly ruler, elevating Persian kingship to theological significance.

Cross-References

Connected passages across Scripture

Interlinear

Word-by-word original language

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Historical Context

Places and events in this chapter

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Timeline

Exile

586-538 BC

The forced deportation of Judah's population to Babylon after Jerusalem's destruction. This pivotal event reshaped Jewish identity and theology, leading to the compilation of much of the Hebrew Bible.

Tattenai's letter references the Jews' exile history to explain their temple rebuilding claims.

Tattenai's Letter to Darius