Zacchaeus's fourfold restitution promise exceeds Mosaic law's requirements, echoing only Exodus 22:1's penalty for stealing sheep—suggesting Luke portrays tax collectors as shepherds gone astray.
1He entered and was passing through Jericho.
2There was a man named Zacchaeus. He was a chief tax collector, and he was rich.
3He was trying to see who Jesus was, and couldn’t because of the crowd, because he was short.
4He ran on ahead and climbed up into a sycamore tree to see him, for he was going to pass that way.
5When Jesus came to the place, he looked up and saw him, and said to him, “Zacchaeus, hurry and come down, for today I must stay at your house.”
6He hurried, came down, and received him joyfully.
7When they saw it, they all murmured, saying, “He has gone in to lodge with a man who is a sinner.”
8Zacchaeus stood and said to the Lord, “Behold, Lord, half of my goods I give to the poor. If I have wrongfully exacted anything of anyone, I restore four times as much.”
9Jesus said to him, “Today, salvation has come to this house, because he also is a son of Abraham.
10For the Son of Man came to seek and to save that which was lost.”
11As they heard these things, he went on and told a parable, because he was near Jerusalem, and they supposed that God’s Kingdom would be revealed immediately.
12He said therefore, “A certain nobleman went into a far country to receive for himself a kingdom and to return.
13He called ten servants of his and gave them ten mina coins, and told them, ‘Conduct business until I come.’
14But his citizens hated him, and sent an envoy after him, saying, ‘We don’t want this man to reign over us.’
15“When he had come back again, having received the kingdom, he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business.
16The first came before him, saying, ‘Lord, your mina has made ten more minas.’
17“He said to him, ‘Well done, you good servant! Because you were found faithful with very little, you shall have authority over ten cities.’
18“The second came, saying, ‘Your mina, Lord, has made five minas.’
19“So he said to him, ‘And you are to be over five cities.’
20Another came, saying, ‘Lord, behold, your mina, which I kept laid away in a handkerchief,
21for I feared you, because you are an exacting man. You take up that which you didn’t lay down, and reap that which you didn’t sow.’
22“He said to him, ‘Out of your own mouth I will judge you, you wicked servant! You knew that I am an exacting man, taking up that which I didn’t lay down and reaping that which I didn’t sow.
23Then why didn’t you deposit my money in the bank, and at my coming, I might have earned interest on it?’
24He said to those who stood by, ‘Take the mina away from him and give it to him who has the ten minas.’
25“They said to him, ‘Lord, he has ten minas!’
26‘For I tell you that to everyone who has, will more be given; but from him who doesn’t have, even that which he has will be taken away from him.
27But bring those enemies of mine who didn’t want me to reign over them here, and kill them before me.’”
28Having said these things, he went on ahead, going up to Jerusalem.
29When he came near to Bethsphage and Bethany, at the mountain that is called Olivet, he sent two of his disciples,
30saying, “Go your way into the village on the other side, in which, as you enter, you will find a colt tied, which no man has ever sat upon. Untie it and bring it.
31If anyone asks you, ‘Why are you untying it?’ say to him: ‘The Lord needs it.’”
32Those who were sent went away and found things just as he had told them.
33As they were untying the colt, its owners said to them, “Why are you untying the colt?”
34They said, “The Lord needs it.”
35Then they brought it to Jesus. They threw their cloaks on the colt and sat Jesus on them.
36As he went, they spread their cloaks on the road.
37As he was now getting near, at the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works which they had seen,
38saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven, and glory in the highest!”
39Some of the Pharisees from the multitude said to him, “Teacher, rebuke your disciples!”
40He answered them, “I tell you that if these were silent, the stones would cry out.”
41When he came near, he saw the city and wept over it,
42saying, “If you, even you, had known today the things which belong to your peace! But now, they are hidden from your eyes.
43For the days will come on you when your enemies will throw up a barricade against you, surround you, hem you in on every side,
44and will dash you and your children within you to the ground. They will not leave in you one stone on another, because you didn’t know the time of your visitation.”
45He entered into the temple and began to drive out those who bought and sold in it,
46saying to them, “It is written, ‘My house is a house of prayer,’ but you have made it a ‘den of robbers’!”
47He was teaching daily in the temple, but the chief priests, the scribes, and the leading men among the people sought to destroy him.
48They couldn’t find what they might do, for all the people hung on to every word that he said.
Luke 19 presents Jesus's final approach to Jerusalem through five pivotal episodes that reveal both his mission and the varied responses to his authority. The chapter opens with Zacchaeus's dramatic conversion, demonstrating Jesus's power to transform even the most despised sinners, then transitions through a parable about faithful stewardship to Jesus's triumphant entry into Jerusalem. The narrative concludes with Jesus's prophetic grief over the city's rejection and his authoritative cleansing of the temple, setting the stage for the final confrontation with religious leaders.
Context
This chapter marks Jesus's final journey to Jerusalem that began in Luke 9:51, culminating in his arrival at the city where his passion will unfold.
Key Themes
Outline
Jesus encounters Zacchaeus, a wealthy tax collector, who responds to Jesus' visit by promising to give half his goods to the poor and restore fourfold what he has wrongfully taken. Jesus declares that salvation has come to his house.
person_contrast
Zacchaeus's fourfold restitution promise exceeds Mosaic law's requirements, echoing only Exodus 22:1's penalty for stealing sheep—suggesting Luke portrays tax collectors as shepherds gone astray.
Jesus tells the parable of the ten minas about a nobleman who entrusts money to servants before departing to receive a kingdom. Upon his return, he rewards faithful servants with authority and punishes the unfaithful one.
person_contrast
Jesus uniquely combines stewardship themes with kingdom authority here, unlike his other 97 appearances where authority typically pairs with judgment rather than economic responsibility.
Jesus enters Jerusalem riding on a colt while crowds praise him as king, fulfilling messianic prophecy. When Pharisees object to the praise, Jesus declares that even stones would cry out if the people were silenced.
person_contrast
Jesus's declaration that stones would cry out if silenced uniquely transforms creation itself into a witness to his kingship, the only Gospel passage where inanimate objects become potential proclaimers.
Jesus weeps over Jerusalem and prophesies its coming destruction because the city failed to recognize the time of God's visitation. He laments that the things belonging to peace are now hidden from their eyes.
person_contrast
Jesus combines tears with prophetic judgment here—a unique pairing that appears nowhere else in Luke's Gospel, where his other prophecies remain emotionally detached.
Jesus cleanses the temple by driving out merchants, declaring it should be a house of prayer rather than a den of robbers. Religious leaders seek to destroy him but are restrained by his popularity with the people.
person_contrast
Jesus transitions seamlessly from violent temple cleansing to daily teaching in the same sacred space, uniquely combining prophetic judgment with rabbinic instruction.
Zacchaeus's fourfold restitution promise exceeds Mosaic law's requirements, echoing only Exodus 22:1's penalty for stealing sheep—suggesting Luke portrays tax collectors as shepherds gone astray.
Jesus uniquely combines stewardship themes with kingdom authority here, unlike his other 97 appearances where authority typically pairs with judgment rather than economic responsibility.
Jesus's declaration that stones would cry out if silenced uniquely transforms creation itself into a witness to his kingship, the only Gospel passage where inanimate objects become potential proclaimers.
Jesus combines tears with prophetic judgment here—a unique pairing that appears nowhere else in Luke's Gospel, where his other prophecies remain emotionally detached.
Jesus transitions seamlessly from violent temple cleansing to daily teaching in the same sacred space, uniquely combining prophetic judgment with rabbinic instruction.
Connected passages across Scripture
Behold, you will conceive in your womb and give birth to a son, and shall name him ‘Jesus.’
The Lord said to him, “Arise and go to the street which is called Straight, and inquire in the house of Judah for one na…
Now there was a certain man in Caesarea, Cornelius by name, a centurion of what was called the Italian Regiment,
“Behold, the virgin shall be with child, and shall give birth to a son. They shall call his name Immanuel,” which is, be…
Behold, a man named Jairus came. He was a ruler of the synagogue. He fell down at Jesus’ feet and begged him to come int…
The Pharisees and the scribes murmured, saying, “This man welcomes sinners, and eats with them.”
But Simon Peter, when he saw it, fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, Lord.”
Behold, a man named Jairus came. He was a ruler of the synagogue. He fell down at Jesus’ feet and begged him to come int…
When they came near to Jerusalem and came to Bethsphage, to the Mount of Olives, then Jesus sent two disciples,
When they came near to Jerusalem, to Bethsphage and Bethany, at the Mount of Olives, he sent two of his disciples
On the next day a great multitude had come to the feast. When they heard that Jesus was coming to Jerusalem,
When they came near to Jerusalem, to Bethsphage and Bethany, at the Mount of Olives, he sent two of his disciples
When they came near to Jerusalem and came to Bethsphage, to the Mount of Olives, then Jesus sent two disciples,
Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem, a Sabbath day’s journey away.
Every day Jesus was teaching in the temple, and every night he would go out and spend the night on the mountain that is…
As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be? What…
and said to them, “Go your way into the village that is opposite you. Immediately as you enter into it, you will find a…
saying to them, “Go into the village that is opposite you, and immediately you will find a donkey tied, and a colt with…
They went away, and found a young donkey tied at the door outside in the open street, and they untied him.
He who was dead came out, bound hand and foot with wrappings, and his face was wrapped around with a cloth. Jesus said t…
and asked for letters from him to the synagogues of Damascus, that if he found any who were of the Way, whether men or w…
If anyone says anything to you, you shall say, ‘The Lord needs them,’ and immediately he will send them.”
Jesus answered them, “I also will ask you one question, which if you tell me, I likewise will tell you by what authority…
Therefore, whoever shall break one of these least commandments and teach others to do so, shall be called least in the K…
When they came near to Jerusalem and came to Bethsphage, to the Mount of Olives, then Jesus sent two disciples,
When they came near to Jerusalem, to Bethsphage and Bethany, at the Mount of Olives, he sent two of his disciples
All the people of the surrounding country of the Gadarenes asked him to depart from them, for they were very much afraid…
He came out and went, as his custom was, to the Mount of Olives. His disciples also followed him.
As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be? What…
For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings…
The multitudes who went in front of him, and those who followed, kept shouting, “Hosanna to the son of David! Blessed is…
“Glory to God in the highest, on earth peace, good will toward men.”
they took the branches of the palm trees and went out to meet him, and cried out, “Hosanna! Blessed is he who comes in t…
On one of those days, as he was teaching the people in the temple and preaching the Good News, the priests and scribes c…
When he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and sai…
The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he…
The chief priests and the scribes sought how they might put him to death, for they feared the people.
He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, an…
Word-by-word original language
Places and events in this chapter