Jesus's meteorological analogy reveals bitter irony: religious leaders who expertly interpret natural signs remain blind to the divine signs already surrounding them.
1The Pharisees and Sadducees came, and testing him, asked him to show them a sign from heaven.
2But he answered them, “When it is evening, you say, ‘It will be fair weather, for the sky is red.’
3In the morning, ‘It will be foul weather today, for the sky is red and threatening.’ Hypocrites! You know how to discern the appearance of the sky, but you can’t discern the signs of the times!
4An evil and adulterous generation seeks after a sign, and there will be no sign given to it, except the sign of the prophet Jonah.” He left them and departed.
5The disciples came to the other side and had forgotten to take bread.
6Jesus said to them, “Take heed and beware of the yeast of the Pharisees and Sadducees.”
7They reasoned among themselves, saying, “We brought no bread.”
8Jesus, perceiving it, said, “Why do you reason among yourselves, you of little faith, because you have brought no bread?
9Don’t you yet perceive or remember the five loaves for the five thousand, and how many baskets you took up,
10or the seven loaves for the four thousand, and how many baskets you took up?
11How is it that you don’t perceive that I didn’t speak to you concerning bread? But beware of the yeast of the Pharisees and Sadducees.”
12Then they understood that he didn’t tell them to beware of the yeast of bread, but of the teaching of the Pharisees and Sadducees.
13Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, “Who do men say that I, the Son of Man, am?”
14They said, “Some say John the Baptizer, some, Elijah, and others, Jeremiah or one of the prophets.”
15He said to them, “But who do you say that I am?”
16Simon Peter answered, “You are the Christ, the Son of the living God.”
17Jesus answered him, “Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven.
18I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it.
19I will give to you the keys of the Kingdom of Heaven, and whatever you bind on earth will have been bound in heaven; and whatever you release on earth will have been released in heaven.”
20Then he commanded the disciples that they should tell no one that he was Jesus the Christ.
21From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up.
22Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! This will never be done to you.”
23But he turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me, for you are not setting your mind on the things of God, but on the things of men.”
24Then Jesus said to his disciples, “If anyone desires to come after me, let him deny himself, take up his cross, and follow me.
25For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it.
26For what will it profit a man if he gains the whole world and forfeits his life? Or what will a man give in exchange for his life?
27For the Son of Man will come in the glory of his Father with his angels, and then he will give to everyone according to his deeds.
28Most certainly I tell you, there are some standing here who will in no way taste of death until they see the Son of Man coming in his Kingdom.”
Matthew 16 presents a pivotal chapter in Jesus' ministry, beginning with religious leaders demanding miraculous signs and Jesus warning against their corrupt teaching. The narrative reaches its climax when Peter confesses Jesus as 'the Christ, the Son of the living God,' prompting Jesus to declare Peter's foundational role in the coming church. However, when Jesus reveals his approaching death and resurrection, Peter's resistance leads to a sharp rebuke, followed by Jesus' teaching on the cost of discipleship.
Context
This chapter marks a turning point in Matthew's Gospel, transitioning from Jesus' public ministry to focused preparation of disciples for his approaching passion.
Key Themes
Outline
Pharisees and Sadducees test Jesus by demanding a heavenly sign, but he rebukes them as hypocrites. Jesus refuses to give them a sign except that of the prophet Jonah.
person_contrast
Jesus's meteorological analogy reveals bitter irony: religious leaders who expertly interpret natural signs remain blind to the divine signs already surrounding them.
Jesus warns his disciples about the 'yeast' of the Pharisees and Sadducees, referring to their false teaching. The disciples initially misunderstand, thinking he speaks of literal bread, but eventually comprehend his meaning.
person_contrast
Jesus employs the rare metaphor of "leaven" for corrupting influence, appearing elsewhere only in Luke's parallel and 1 Corinthians 5:6-8, linking religious hypocrisy with moral contamination.
Peter confesses Jesus as 'the Christ, the Son of the living God' when asked about Jesus' identity. Jesus blesses Peter and declares he will build his church on this rock, giving Peter the keys to the Kingdom of Heaven.
person_contrast
Jesus uniquely combines his divine authority with ecclesiological language here, as "church" (ἐκκλησία) appears nowhere else in the Gospels except Matthew 18:17.
Jesus predicts his death and resurrection, rebukes Peter's objection, and teaches about the cost of discipleship and self-denial. He warns that following him requires taking up one's cross and losing one's life to find it.
person_contrast
Jesus transforms from the authoritative Messiah of Matthew 16:16 to the suffering servant within five verses, creating the Gospel's most jarring theological pivot.
Jesus's meteorological analogy reveals bitter irony: religious leaders who expertly interpret natural signs remain blind to the divine signs already surrounding them.
Jesus employs the rare metaphor of "leaven" for corrupting influence, appearing elsewhere only in Luke's parallel and 1 Corinthians 5:6-8, linking religious hypocrisy with moral contamination.
Jesus uniquely combines his divine authority with ecclesiological language here, as "church" (ἐκκλησία) appears nowhere else in the Gospels except Matthew 18:17.
Jesus transforms from the authoritative Messiah of Matthew 16:16 to the suffering servant within five verses, creating the Gospel's most jarring theological pivot.
Connected passages across Scripture
The Pharisees came out and began to question him, seeking from him a sign from heaven and testing him.
Some of the Sadducees came to him, those who deny that there is a resurrection.
On that day Sadducees (those who say that there is no resurrection) came to him. They asked him,
Pharisees came to him, testing him and saying, “Is it lawful for a man to divorce his wife for any reason?”
Pharisees came to him testing him, and asked him, “Is it lawful for a man to divorce his wife?”
But he answered them, “An evil and adulterous generation seeks after a sign, but no sign will be given to it but the sig…
When the multitudes were gathering together to him, he began to say, “This is an evil generation. It seeks after a sign.…
For even as Jonah became a sign to the Ninevites, so the Son of Man will also be to this generation.
He sighed deeply in his spirit and said, “Why does this generation seek a sign? Most certainly I tell you, no sign will…
For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be…
They forgot to take bread; and they didn’t have more than one loaf in the boat with them.
As they were eating, Jesus took bread, gave thanks for it, and broke it. He gave to the disciples and said, “Take, eat;…
He took the five loaves and the two fish, and looking up to the sky, he blessed them, broke them, and gave them to the d…
He commanded the multitudes to sit down on the grass; and he took the five loaves and the two fish, and looking up to he…
He commanded the multitude to sit down on the ground, and he took the seven loaves. Having given thanks, he broke them a…
When I broke the five loaves among the five thousand, how many baskets full of broken pieces did you take up?” They told…
Jesus, perceiving it, said to them, “Why do you reason that it’s because you have no bread? Don’t you perceive yet or un…
So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which were left over…
He said to them, “How many loaves do you have? Go see.” When they knew, they said, “Five, and two fish.”
He took the five loaves and the two fish, and looking up to the sky, he blessed them, broke them, and gave them to the d…
“When the seven loaves fed the four thousand, how many baskets full of broken pieces did you take up?” They told him, “S…
He asked them, “How many loaves do you have?” They said, “Seven.”
Jesus said to them, “How many loaves do you have?” They said, “Seven, and a few small fish.”
He commanded the multitude to sit down on the ground, and he took the seven loaves. Having given thanks, he broke them a…
They told him, “John the Baptizer, and others say Elijah, but others, one of the prophets.”
They answered, “‘John the Baptizer,’ but others say, ‘Elijah,’ and others, that one of the old prophets has risen again.…
When the men had come to him, they said, “John the Baptizer has sent us to you, saying, ‘Are you he who comes, or should…
But others said, “He is Elijah.” Others said, “He is a prophet, or like one of the prophets.”
For if he who comes preaches another Jesus whom we didn’t preach, or if you receive a different spirit which you didn’t…
Simon Peter answered him, “Lord, to whom would we go? You have the words of eternal life.
Simon Peter said to him, “Lord, where are you going?” Jesus answered, “Where I am going, you can’t follow now, but you w…
He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of Jonah. You shall be called Cephas” (whi…
At that time, Jesus answered, “I thank you, Father, Lord of heaven and earth, that you hid these things from the wise an…
to reveal his Son in me, that I might preach him among the Gentiles, I didn’t immediately confer with flesh and blood,
In that same hour, Jesus rejoiced in the Holy Spirit, and said, “I thank you, O Father, Lord of heaven and earth, that y…
Most certainly I tell you, whatever things you bind on earth will have been bound in heaven, and whatever things you rel…
The fifth angel sounded, and I saw a star from the sky which had fallen to the earth. The key to the pit of the abyss wa…
Therefore, whoever shall break one of these least commandments and teach others to do so, shall be called least in the K…
saying, “The Son of Man must suffer many things, and be rejected by the elders, chief priests, and scribes, and be kille…
He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, an…
They came again to Jerusalem, and as he was walking in the temple, the chief priests, the scribes, and the elders came t…
and they will kill him, and the third day he will be raised up.” They were exceedingly sorry.
It was now two days before the Passover and the Feast of Unleavened Bread, and the chief priests and the scribes sought…
He called the multitude to himself with his disciples and said to them, “Whoever wants to come after me, let him deny hi…
He said to all, “If anyone desires to come after me, let him deny himself, take up his cross, and follow me.
He who doesn’t take his cross and follow after me isn’t worthy of me.
Whoever doesn’t bear his own cross and come after me, can’t be my disciple.
For whoever desires to save his life will lose it, but whoever will lose his life for my sake will save it.
For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the sake of the Good New…
He who seeks his life will lose it; and he who loses his life for my sake will find it.
For what does it profit a man if he gains the whole world, and loses or forfeits his own self?
For what does it profit a man to gain the whole world and forfeit his life?
Yes most certainly, and I count all things to be a loss for the excellency of the knowledge of Christ Jesus, my Lord, fo…
Most certainly I tell you, wherever this Good News is preached in the whole world, what this woman has done will also be…
For what will a man give in exchange for his life?
“But when the Son of Man comes in his glory, and all the holy angels with him, then he will sit on the throne of his glo…
For whoever will be ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory, and…
For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be…
He said to them, “Most certainly I tell you, there are some standing here who will in no way taste death until they see…
But I tell you the truth: There are some of those who stand here who will in no way taste of death until they see God’s…
But when they persecute you in this city, flee into the next, for most certainly I tell you, you will not have gone thro…
They came to the chief priests and the elders, and said, “We have bound ourselves under a great curse to taste nothing u…
Then Jesus said to them, “My soul is exceedingly sorrowful, even to death. Stay here and watch with me.”
Word-by-word original language
Places and events in this chapter
Jesus' death by crucifixion on Golgotha, bearing the sins of humanity as the ultimate sacrifice. This central Christian event provides atonement and reconciliation between God and mankind.
Jesus first predicts his crucifixion, introducing the cross as discipleship's requirement
Jesus Foretells His Death and ResurrectionJesus' victory over death through his bodily resurrection on the third day after crucifixion. This cornerstone event validates Jesus' divinity and provides hope of eternal life for believers.
Jesus promises resurrection on the third day after his predicted death
Jesus Foretells His Death and Resurrection