The Hebrew word "eth" (time) appears 28 times in these eight verses, creating a hypnotic rhythm that mirrors the cyclical nature of the activities described.
1For everything there is a season, and a time for every purpose under heaven:
2a time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;
3a time to kill, and a time to heal; a time to break down, and a time to build up;
4a time to weep, and a time to laugh; a time to mourn, and a time to dance;
5a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;
6a time to seek, and a time to lose; a time to keep, and a time to cast away;
7a time to tear, and a time to sew; a time to keep silence, and a time to speak;
8a time to love, and a time to hate; a time for war, and a time for peace.
9What profit has he who works in that in which he labors?
10I have seen the burden which God has given to the sons of men to be afflicted with.
11He has made everything beautiful in its time. He has also set eternity in their hearts, yet so that man can’t find out the work that God has done from the beginning even to the end.
12I know that there is nothing better for them than to rejoice, and to do good as long as they live.
13Also that every man should eat and drink, and enjoy good in all his labor, is the gift of God.
14I know that whatever God does, it shall be forever. Nothing can be added to it, nor anything taken from it; and God has done it, that men should fear before him.
15That which is has been long ago, and that which is to be has been long ago. God seeks again that which is passed away.
16Moreover I saw under the sun, in the place of justice, that wickedness was there; and in the place of righteousness, that wickedness was there.
17I said in my heart, “God will judge the righteous and the wicked; for there is a time there for every purpose and for every work.”
18I said in my heart, “As for the sons of men, God tests them, so that they may see that they themselves are like animals.
19For that which happens to the sons of men happens to animals. Even one thing happens to them. As the one dies, so the other dies. Yes, they have all one breath; and man has no advantage over the animals, for all is vanity.
20All go to one place. All are from the dust, and all turn to dust again.
21Who knows the spirit of man, whether it goes upward, and the spirit of the animal, whether it goes downward to the earth?”
22Therefore I saw that there is nothing better than that a man should rejoice in his works, for that is his portion; for who can bring him to see what will be after him?
Ecclesiastes 3 opens with the famous poem declaring there is 'a time for everything' under heaven, establishing God's sovereign control over all seasons of human experience. The Teacher reflects on how God has made everything beautiful in its time while placing eternity in human hearts, yet humans cannot fully comprehend God's eternal purposes. Despite observing injustice and the shared mortality of humans and animals, the Teacher concludes that finding joy in one's work and accepting life as God's gift represents the best response to life's mysteries.
Context
This chapter builds on the previous chapter's exploration of life's meaninglessness by introducing God's sovereign timing, setting up the book's ongoing tension between divine purpose and human limitation.
Key Themes
Outline
The famous passage declaring there is a season and time for every activity under heaven, emphasizing the cyclical nature of human experience.
structural
The Hebrew word "eth" (time) appears 28 times in these eight verses, creating a hypnotic rhythm that mirrors the cyclical nature of the activities described.
The Teacher reflects on God's eternal purposes, noting that while humans cannot fully understand God's work, they should find joy in life and maintain reverent fear of God.
theme_rarity
Ecclesiastes uniquely pairs divine sovereignty with human joy as complementary responses to life's mysteries, appearing together in only two biblical passages.
The Teacher observes corruption in places of justice and reflects on divine judgment, human mortality, and the shared fate of humans and animals. He concludes that finding joy in one's work is the best response to life's uncertainties.
structural
Ecclesiastes uniquely pairs the Hebrew words for "justice" (mishpat) and "wickedness" (resha) three times in verses 16-17, creating an ironic wordplay that emphasizes corruption's pervasive infiltration of legal institutions.
The Hebrew word "eth" (time) appears 28 times in these eight verses, creating a hypnotic rhythm that mirrors the cyclical nature of the activities described.
Ecclesiastes uniquely pairs divine sovereignty with human joy as complementary responses to life's mysteries, appearing together in only two biblical passages.
Ecclesiastes uniquely pairs the Hebrew words for "justice" (mishpat) and "wickedness" (resha) three times in verses 16-17, creating an ironic wordplay that emphasizes corruption's pervasive infiltration of legal institutions.
Connected passages across Scripture
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then hear in heaven, and act, and judge your servants, condemning the wicked, to bring his way on his own head, and just…
then hear from heaven, act, and judge your servants, bringing retribution to the wicked, to bring his way on his own hea…
If there is a controversy between men, and they come to judgment and the judges judge them, then they shall justify the…
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